2 Chronicles 2:7
Send me, therefore, a craftsman skilled in engraving to work with gold and silver, with bronze and iron, and with purple, crimson, and blue yarn. He will work with my craftsmen in Judah and Jerusalem, whom my father David provided.
Sermons
A Great Project: the Building of a TempleT. Whitelaw 2 Chronicles 2:1-10
Solomon's Predestined WorkJ. Parker, D.D.2 Chronicles 2:1-16
Human LabourW. Clarkson 2 Chronicles 2:2, 3, 7-10
Co-OperationJ. Parker, D.D.2 Chronicles 2:7-16
Huram and SolomonJ. Wolfendale.2 Chronicles 2:7-16














The letter which Solomon wrote to Hiram was one that contained more than a business proposal; it was something beyond the opening of a negotiation; it included some valuable truth which not only may have benefited the then King of Tyro, but may be of real value to us at this date and this distance. For it intimated -

I. THE INESTIMABLE ADVANTAGE OF THE REVEALED RELIGION OVER CONTEMPORARY FAITHS. "Great is our God above all gods" (ver. 5). Great indeed; for he was the living God, and they were only imaginary; he was the holy God, and they were (by supposition) unholy; he was just and kind, and they were capricious and cruel; he could and did hear and answer prayer, and they were powerless and helpless. Who could estimate the priceless advantage to the nation of having for the object of its worship the Lord God of Israel? It makes a difference which is simply incalculable to have as the Object of our worship a Being who is worthy of our devotion. What, then, is it to us to be worshipping the Divine Father revealed to us in and by Jesus Christ?

1. It is to be seeking the favour of that Living One who holds us all in his mighty hand, and is able and is willing to confer upon us inestimable blessings, even unto eternal life.

2. It is to be drawing nigh unto, and to be drawn spiritually towards, the Holy One; it is thus to be attracted in spirit, in sympathy, in character, in life, toward the Perfect One; it is to be gradually, unconsciously, effectually transformed into his likeness. For whom we reverence, we follow; whom we love, we resemble; and just as we worship the Divine Father and love the Divine Friend, so shall we breathe his spirit and bear his likeness.

II. THE IMPERFECTNESS OF THE MATERIAL AND OF THE HUMAN, IN VIEW OF THE DIVINE GREATNESS.

1. The material. "Who is able to build him a house, seeing the heaven... cannot contain him?" The temple of a heathen deity may be supposed by its ignorant devotees to be its residence; it certainly contains its visible image, the idol. But the temple Solomon was about to build could in no true sense become the residence of Jehovah. No building could contain him; "the heaven of heavens" could not do that: how much less an earthly house! There is no cathedral, no Christian sanctuary, that can be properly thought of as the residence or earthly home of Jesus Christ. The heaven where he dwells cannot contain him.

2. The human. "Who am I, that I should build," etc? To be the principal agent in the construction of the one building with which the Name of Jehovah would be associated, and the only building where there would be

(1) an abiding manifestation of his presence, and

(2) the opportunity of approaching him by sacrifice, - this was an honour of which Solomon naturally and becomingly considered himself unworthy. And who among the holiest and the wisest of men, who among the most faithful servants of Jesus Christ, can consider himself worthy to be

(1) the spokesman of his brethren in drawing nigh to God in prayer;

(2) the messenger to make known the love and grace of God as manifested in Jesus Christ his Son;

(3) the workman in even the humblest corner of that sacred and blessed field - the field of Christian service? To be thus engaged for the Father of spirits, for the Redeemer of mankind, should be considered by us all an honour of which we are wholly unworthy.

III. THE ACCEPTABLENESS OF IMPERFECT SERVICE.

1. Though the temple at Jerusalem could not contain God, yet it could render various valuable services (vers. 4, 6). It was a place where God met with and manifested himself to the people; where they drew consciously near to him, and realized that he was very near to them; where they communed with him and rejoiced before him; where they sought and found forgiveness of their sins; where they made grateful acknowledgment of their indebtedness to him for all blessings; and where they dedicated themselves anew to his service. Imperfect as it was, and utterly unable to constitute the residence of Deity, it yet answered most useful ends.

2. And thus with us who are the servants of God. Imperfection marks our character and our work; we are not worthy to "build him a house," nor to do anything, however humble, in his name and cause. Yet God will bless us, Christ will own and honour us as his servants, if only we are loyal and true. "To the wicked God says, What hast thou to do to declare my statutes?" etc. (Psalm 50:16). But to the upright in heart (including the penitent, see Psalm 51:12, 13), to all those who have returned in spirit to him, and who sincerely desire to extend his reign over the hearts of men, he is ever saying, "Go, work in my vineyard; go, build up my kingdom; go, gather my erring sons and daughters, and lead them home to my heart." - C.

Send me now therefore a man cunning to work in gold.
Learn from this intercourse —

I.THAT FRIENDSHIP IN LIFE IS HELPFUL.

II.THAT CO-OPERATION AMONG MEN IS DESIRABLE.

III.THAT MEN MAY KNOW GOD, YET NOT SERVE HIM.

IV.THAT WHEN GOD'S PEOPLE ARE CONSISTENT IN THEIR LIFE, THEIR INFLUENCE UPON OTHERS IS FOR GOOD.

(J. Wolfendale.)

No temple should be built by any one man. Blessed be God, everything that is worth doing is done by co-operation, by acknowledged reciprocity of labour. Your breakfast-table was not spread by yourself, although it could not have been spread without you. Sometimes we may almost bless God that we cannot identify the authorship of some books in the Bible. It is better that many hands should have written the book than that some brilliant author should have retired into immortality on the ground of his being the only genius that could have written so marvellous a volume.

(J. Parker, D.D.)

People
Abi, Dan, David, Hiram, Huram, Solomon
Places
Jerusalem, Joppa, Lebanon, Tyre
Topics
Besides, Blue, Brass, Bronze, Carving, Craftsmen, Crimson, Cunning, Cutting, David, Engrave, Engraving, Engravings, Experienced, Expert, Fabrics, Gold, Got, Grave, Gravings, Iron, Jerusalem, Judah, Knoweth, Manner, Ornament, Prepared, Provide, Provided, Purple, Red, Silver, Skilful, Skill, Skilled, Skillful, Sorts, Trained, Violet, Wise, Worker, Workers, Workmen, Yarn
Outline
1. Solomon's laborers for the building of the temple
3. His ambassage to Huram for workmen and provisions
11. Huram sends him a kind answer
17
Dictionary of Bible Themes
2 Chronicles 2:7

     4312   bronze
     4333   gold
     4336   iron
     4345   metalworkers
     4363   silver
     4807   colours
     4808   crimson
     5306   engraving
     5853   experience, of life
     8365   wisdom, human

2 Chronicles 2:3-16

     4424   cedar

2 Chronicles 2:5-7

     5211   art

2 Chronicles 2:7-9

     5531   skill

Library
Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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