I. THE VALUE OF A WISE INTERMINGLING.

1. Of blood. The principal architect and engineer supplied by King Hiram was a man of mixed blood; his father was a man of Tyro, but his mother was a Jewess (see 1 Kings 7:14), and he appears to have been a man of unusual ability. The mixture of races is proved to be of a very distinct advantage, and we may be very thankful that the discords and contentions of our early history resulted in the mingling of the virtues of Saxon, Celt, and Roman in the English of our own time.

2. Of labour. "I have sent a cunning man.., to find out every device... with thy cunning men" (ver. 14). International exchange and co-operation are of immense value, and will prove to be more and more so as the nations open their doors, and all peoples meet and mingle together (see homily on vers. 2, 3, 7-10).

II. A BENEFICENT APPEAL TO OUR INTELLIGENCE. (Ver. 14.) In the variety of material with which God has supplied us we find a striking instance of his creative kindness. It is conceivable that he might have placed us on a planet which had little elemental variety, and which did not therefore admit of many combinations. But on this earth there is practically no limit to the variety of productions, by the putting forth of our observation, ingenuity, and skill. Herein we have very much more, and very much better, than a provision for our comforts; we have an effective appeal to our intelligence, a constant development of our intellectual powers, an elevation of our manhood. It is a rich and noble home, furnished with everything that meets the needs of our complex nature, in which our heavenly Father has placed us.

III. THE POWER WE POSSESS OVER THE ELEMENTS OF NATURE. (Ver. 16.) At that time and in that country men had learned to hew down the tall trees, to cut and carve them into what size and shape they liked, to carry them across the land, and to employ the sea as a highway. "We will bring it to thee in flotes by sea." The sea, with its depth and breadth, with its swelling billows and its fearful storms, may well have been regarded at first as an impassable barrier between land and land, as a decisive limit put upon our progress. But we have made it a common highway on which to travel, by which to transport our treasures, and we can map our route and calculate our time with nearly as much regularity as on the still and solid land. Indeed, we can rule the elements of nature much more readily and constantly than we can govern the forces within our own breast. These too often baffle our skill and defeat our purpose. Our greatest difficulty and truest triumph is in turning to good account the elements of our own human nature.

IV. AN UNCONSCIOUS ANTICIPATION OF GOSPEL BREADTH. (Vers. 17, 18.) Solomon employed "the strangers" to do the triple work, here specified, in the temple-building. Moreover, he had recourse to the King of Tyre and to his "cunning workmen." So that we have Gentiles as well as Jews engaged in this work which we may regard as the work of the Lord. Between that event and the present time there was to come a long period of exclusiveness which manifested itself in most ungracious forms in the days of our Lord. But this co-operation of those without and those within the sacred pale is predictive of the glorious breadth of these later times, when, in Christ Jesus, there is neither Jew nor Gentile, barbarian nor Soythian, bend nor free. There is an absolutely open way to the kingdom of God, and an equally open gate into the broad field of holy usefulness. - C.

II. FOREIGNERS THUS ATTRACTED ARE AMENABLE TO THE LAWS OF THE STATE.

III. THUS PROTECTED, THEY MAY CONTRIBUTE MATERIALLY TO THE ENRICHMENT OF A STATE BY THE IMPORTATION OF FOREIGN INDUSTRIES. Silk-weavers of Spitalfields.

V. BE KIND TO STRANGERS.

(Bibical Museum.)