Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. Sermons
I. DAVID PROPOSED TO DO SOME GREAT THING FOR HIS GOD. We too often seek to effect great things for ourselves, or for our children, rather than for God. David wished to erect the temple. It was to be (1) an expression of his own gratitude for his election, protection, and exaltation. (2) A memorial to the people of the Divine goodness which had so wondrously constituted them as a nation. (3) A recognition that God was the centre of the nationality, as His temple was of the city. As to it all the tribes should repair, so to Him should all their hearts be turned. Suggest some of the tendencies which hinder men from indulging and accomplishing great purposes for God; e.g., the love of money, self-indulgence, materialism, scepticism. II. DAVID HAD IT IN HIS HEART TO DO MUCH FOR THE BENEFIT OF OTHERS. He lived for his people. He shrunk neither from the perils of war nor the anxieties of rule that they might become a strong and noble nation. He did not wish to build the temple for himself, but for them and their children. Had he been allowed to begin it (when alone he was able to do so) in extreme old age, he would probably never have seen its completion; but he was content that generations yet to come should have that as their place of worship. Rebuke the tendency of men to ignore their responsibility to posterity. Sometimes in national finance, in ecclesiastical arrangements, etc., the fact that the benefit would only lie in the future and not in the present, is enough to check effort and sacrifice. Who has not heard the question, "What has posterity done for us?" Show the fallacy of this reasoning, and its sinfulness, because of the selfishness and ingratitude it reveals. Indicate some of the blessings we enjoy as a nation, and as churches, from the labours and sacrifices of our predecessors who did not count even life dear to them. III. DAVID WAS PREVENTED BY CIRCUMSTANCES FROM FULFILLING HIS PURPOSE. Wars, unsettlement, infirmities of age, etc., were some of these. They were beyond his control, but not beyond God's. Still the purpose was, as we have said, a right one. Give examples from modern life: e.g., (1) The young man who longs to become a minister of God's truth, but is compelled to labour for the support of himself and others. (2) The Christian whose heart goes out with yearning over the lost, who lies a helpless invalid in some solitary room. (3) The child disciple, stirred with noble enthusiasm, with splendid promise of future power in the Lord's kingdom, taken away in youth from the home and the world which seemed so sorely to want him, etc. IV. DAVID MADE IT POSSIBLE FOE OTHERS TO DO WHAT HE COULD NOT DO. See an account given of the treasures he accumulated for the house of the Lord, the musical service he prepared, the plans for the building, etc. How unlike those who say, "if I cannot do this no one else shall;" or, with less selfishness, "I cannot do it, let others take all the burden if they are to have all the honour." Show how we can help others in doing their work, and so indirectly serve our God. It may not be possible for you to go abroad amongst the heathen; but you can support those to whom it is possible. Perhaps you cannot, from want of time, or suitability, teach the children or visit the sick; but you can invite others to do this, or encourage and sustain them in it. V. DAVID'S NOBLE PURPOSE WAS FULFILLED BY HIS SON. This was God's design and promise (ver. 19). (1) Encouragement to parents. We live again in our children. "Instead of the fathers shall be the children," etc. By training a child for God, we may carry out, through him, the wish we could not execute. Parents multiply thus the possibilities of their own lives. Special encouragement here for weak and overburdened mothers. They cannot do public work for Christ, but through their children they can, e.g., Eunice and Monica moved the world through Timothy and Augustine. (2) Lesson to children. What your parents used to do for God, you are to continue; what they could not do, you are to fulfil. VI. DAVID'S UNACCOMPLISHED PURPOSE WAS RECOGNIZED AND RECOMPENSED BY THE LORD. "Thou didst well that it was in thine heart." God knows what is in us of good as well as of evil. He approves the motive even when the effort fails. He sees the issue of every right purpose in all its width and depth. When Mary anointed her Lord she did more than she imagined; for she was the high priest anointing the Priest and King of Israel. In the day of judgment the righteous will be amazed at the issues and the rewards of their humble services, and with astonishment will ask, "Lord, when saw we thee?" etc. "And the king shall answer, and say unto them, Verily, I say unto you, inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me." - A.R.
And it was in the heart of David my father to build an house for the name of the Lord God of Israel. We are often conscious of inability to carry into effect cherished designs of the soul. As David vainly wished to build the temple, so do all noble souls project service which the limitations of this poor life forbid. Our plans are many and grand, our performances few and small at best. It is a perilous voyage from desire to realisation, and many a gracious speculation is shipwrecked ere it reaches port. Therefore are we often fretted, and regard these unrealised aspirations as a disheartening phase of experience. Why was David prevented from carrying this gracious thought into effect? His purpose seemed in harmony with the Divine commandment: "When He giveth you rest from all your enemies round about, so that ye dwell in safety; then there shall be a place which the Lord your God shall choose to cause His name to dwell there." Further, David's purpose seemed altogether pure and generous. David was forbidden to build the house. God saw an unfitness in him for this particular service which had escaped other eyes. There was an impropriety in the red hands of War building the temple of Peace and Mercy, so God excluded His servant from this ministry. Thus we may believe that God often sees deep and cogent reasons for putting aside His servants, even when they contemplate desirable and magnanimous service. The reasons may not be apparent; may never in this life be discovered, and yet such reasons may exist. "Trophimus have I left at Miletum sick" (2 Timothy 4:20). Another grand source of practical failure is here touched. How many broken-down servants of God are there to-day, who have proved their sincerity, but whose thin hand can do little or nothing in raising the stones of the shrine they so passionately desire to build. As in the busiest thoroughfares of great cities we behold wistful faces looking down from hospital windows, longing to share in the strong life of the streets; so are there frail, broken watchers of the work of God who long to share the toil and sacrifice of God's workmen. "And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since Thou hast spoken unto Thy servant: but I am slow of speech, and of a slow tongue" (Exodus 4:10). Physical and educational defects are often real limitations of practical service. Gifted, warm, aggressive souls, without the orator's tongue or scholar's pen, do what they can and sorrowfully wish it more. "Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves" (2 Corinthians 8:1-3). Here is another example of restricted power. Out of much poverty the Macedonians revealed a rich generosity, and would have gone still further, but their power fell behind their will. "My days are past, my purposes are broken off, even the thoughts of my heart" (Job 17:11). Job views his life as at an end ,and in consequence of the premature ending, his cherished designs frustrated. "My heart-purposes are broken off; my profoundest hopes disappointed." This limitation is felt by all genuine vehement natures — the longest]ire not being long enough to realise all the great, gracious ideas which spring up in the soul under the brooding of God's Spirit. And here we may distinguish between those who have a real interest in the consolatory teaching of the text and those who have none. Folks of a certain order are very ready to infer how differently they would have acted if their fortune had been different, whilst they give no proof of sincerity by doing what is possible to them; in fancy they are ministering cups of wine, whilst in fact they deny the cup of cold water. There are several sources of consolation which ought not to be overlooked by sorrowing souls denied the service on which they have set their affection. Life is not so cruel as it seems, and with all these high aims and great failures, these epic purposes and fragmentary results, it is well to remember several compensations.1. God knows and accepts the generous purpose of the heart. "God is a Spirit," and all within the realm of mind is most real to Him. He knows as a fact whatever is felt in the heart, sanctioned by the judgment, determined by the will, anticipated by the imagination. In the count of God, thoughts are things, desires deeds, purposes performances. As a man "thinketh in his heart, so is he"; and God knows not only the tangible world, but that ampler, richer world which is veiled to the senses. The artist knows that his glowing picture tracing the line of beauty with purple of Tyre and gold of Ophir is but a soiled, blurred reproduction of his dream. So is it with all life. We feel a thousand times, and some baffled ones feel with special grief, how the practical life has come short of the large purpose. The contrast is depressing indeed. But the grand truth in all this is the ideal, is the real; the intentional, the actual; and all these non-suits of life stand accepted and rewarded before Him. 2. Again, the sense of unrealised desire is an index of character we may regard with some satisfaction. We live in the presence of a world of infinite need; the infinite love of Christ expands our heart; and we feel the hope and inspiration of immortality. What wonder that purposes should be born of such sentiments transcending the possibilities of this encumbered life and inelastic world! The power of an endless life works in us, and it is not strange that our desires and designs should outrun these narrow means, rude instruments and fading years. 3. Another manifest consolation in the midst of unfinished work is, what we are not allowed to do will yet be done. David was not to build the temple, but God had a builder in reserve. 4. Finally, wounded by disappointment may we not be comforted in this: that our apparently abortive desires really facilitate the work we have at heart? David proposed and Solomon executed; and this is frequently the order still. One man schemes and another operates; one generation invents and another executes; and if one had not dreamed the other had not executed. It has been said that Lord Falkland's life was sacrificed in "an indecisive action"; so thousands of the noblest servants of the race have fallen in indecisive actions, but if they had not fought bravely and fallen thus, we had never celebrated the decisive battles, the magnificent victories! (W. L. Watkinson.) (1) (2) (3) II. THAT GOD IS PLEASED TO ACCEPT THE SINCERE, THOUGH UNWROUGHT, PURPOSES OF THE HEART. David did not withhold or withdraw. In his heart and mind he saw in intention a beautiful temple erected to the honour and glory of God, and God accepted the will for the deed, because nothing more than purpose was within his power. Many poor, devoted, godly men and women have resolved to do great things, if only, etc.; weak ones, if only they had strength given; enthusiastic workers, if only doors should open, etc. But the purposes have remained unaccomplished, and God has said to each and all, "Thou didst well that it was in thine heart." III. THAT THE GOOD PURPOSES UNWROUGHT BY ONE MAN MAY BE TAKEN UP AND COMPLETED BY ANOTHER. Solomon did what David could not. He completed what David began. No man is indispensable. Workers die, but God's work goes on. We enter into other men's labours, are heirs of the affluence of the ages. Responsibility is commensurate with privilege and opportunity. Let us, above all, seek to have our hearts right with God, filled with love for His works, ways, and word. (F. W. Brown.) 1. The finest things in this world's history have been the world's great failures. Nor should you be surprised to hear that spoken in church, where we worship a crucified Man. There are some failures more beautiful and useful to mankind than a thousand triumphs. It is impossible to weigh the value or to judge the legitimacy of a hopeless but heroic sacrifice. Those who die in a forlorn hope are remembered long years after their attempts have failed. 2. Then, be it remembered, failures have made success possible. One success comes after many failures, one victory after many defeats. The work of every great discoverer and inventor, every legislator and reformer, rests on the unrecognised work of unknown predecessors. Our national liberties were won for us, less by the men whose names are blazoned on our historic rolls than by the men who dared too much and were beaten, who died and made no sign. 3. Again I say that the men who "succeed" are not the men who deserved most, or contributed most. We speak of "Solomon's Temple," and but few remember that it was David who gathered the materials. Solomon's was but the executant hand. the son administered the father's will. David's ideal became the accomplished work of his successor. And we call it "Solomon's Temple," but its foundations were laid in David's heart. The way of the world is to render tribute to the man who lays the coping-stone. Men lightly say of the idealists and would-be reformers, "Their efforts went for nothing; things got no better for all their trying." Not so. No true work perishes; the good of it remains. Every noble life (as Ruskin so finely says) leaves the fibre of it interwoven for ever in the work of the world. Oh, there is a fine rebuke to despondency, if you will but take a long view of the past. 4. Finally, failure will put iron into your blood, and make a man of you. I suppose that David was all the better man because he had cherished an ideal that was never to be realised by himself. I suppose that it helped to purge the blood of battle from his robes, and to mellow his old age. I am sure that it lifted and purified his thoughts. "He did well that it was in his heart," The best thing in your life is your finest failure. That is the Trinity-high-water-mark of your life: not the greatest thing done, but the greater thing that you tried to do and could not do. Thank God, this world's judgment is not the final court of appeal. Wordsworth did not feel himself a failure because the British public would not read his poetry: he bated not one jot of heart or hope, but pressed right onward. (B. J. Snell, M. A.) I. OUR MASTER IS MOST GENEROUS WITH HIS APPRECIATION. He does not seem to be afraid of spoiling us. He is too good and wise a Father to pamper us, but He is not stingy with His commendations, as if there were fear of puffing us up, or making us presumptuous. He has other ways of preventing those excesses, but wherever He sees an opportunity to praise, the praise is ungrudgingly given.1. God did not blame David for any error of judgment. A harder master would have found fault with his servant for his ignorance. Nor does He charge him with presumption. There is no sort of blame. God regarded the motive; since that was pure He approved, so far, the purpose. David thought that it seemed incongruous that while he dwelt in a house of cedar, God should abide within mere curtains. He was jealous for the Lord his God. 2. Moreover, it is evident from this that God never despises the day of small things. So far, it was only in the heart, and, as we know, it was to get very little further. Only in the heart, and yet God could approve, though He Himself knew that the purpose was now to be restrained. You have in your heart many a holy desire, many a blessed aspiration, many a noble ambition. God says to you that He does not despise the day of small things. This is just a seed-corn in the heart, and it may seem to die, to spring up to glorious harvest, or it may actually die. It matters little which if God is in it. 3. Notice next that God actually commends what He eventually forbids. II. GOD ALWAYS US SOME PERFECTLY RIGHTEOUS REASON FOR DISAPPOINTING HIS PEOPLE. It must he admitted that David's plan appeared not only honourable and reasonable, but most commendable. Nathan, "who was a prophet of the living God, a specially far-seeing and faithful prophet, approved the plan. This he did, not because it was the king s plan, for when occasion demanded he could rebuke King David to his face. Said he, "Do all that is in thine heart, for God is with thee." Yet for all that, God steps in and says, "No." Can you understand this? Of one thing we are certain; God does not break off our threads just out of caprice. It is something other than whim that causes God to step in and blast our gourds. He is not arbitrary. You know that in David's case there were reasons. The time had not fully come, for one thing. The throne was not sufficiently established yet; peace was not by this time perfectly secured. But there was also a personal unfitness. God said to David, "Thou hast been a man of war, and hast shed blood." That was God's reason, and a sufficient one. In any ease you like to quote there is a reason, though it may not be apparent. There is a reason, a right good reason in every case, why the Lord says, "No, I prefer that this purpose of yours shall be nipped in the bud. You would like to see it grow, but I like to have some buds on My table sometimes." There is a charm about a half-grown flower, is there not? I wonder who of all this congregation needs just such a word as this. You hoped for a nobler service. You did well that it was in your heart, but the Lord is right, you are better in the humbler position; be content to serve Him there. III. THE LORD NEVER LEAVES HIS DISAPPOINTED ONES WITHOUT COMPENSATION. He never takes away a blessing without giving another in return. If He empties one hand, He fills the other; if He does not allow the plan to come to maturity, He gives some blessing that more than makes up for the denial. None like He can interweave mercy with judgment. What did David get? We have seen what he missed and might have mourned. 1. He gave him credit for originating and cherishing this holy des" . "Thou didst well that it was in thine heart." God's "Well done" is the best compensation that even heaven can give. 2. Then David had the pleasure of preparing for the erection of the temple, the special joy of collecting the material and, as I suppose of designing the building and certain of the vessels. 3. God gives a corresponding blessing to that which He removes. David said, "Lord, I want to build Thee a house," and God replied, "'Tis good, David, that is a kind thought. It cannot be, however, but I tell you what — I will build you a house instead." God said, "I will build thee a house," not a structure of stone and wood and gold and silver, but a living house, a posterity that should ever sit upon His throne. God pays us in our coin sometimes, and if He seems to rob us with one hand He pays us with the other, and pays us in a corresponding fashion. 4. Then the greatest compensation of all was this, the assurance that the work that David could not do should nevertheless be done. "Nevertheless thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build the house unto My name." That sufficed; there could be no murmuring after that. (T. Spurgeon.) I. IT WAS WELL THAT DAVID IN HIS PROSPERITY REMEMBERED GOD AS THE AUTHOR OF ALL PROSPERITY. This proved David's own piety. But others, besides himself, were concerned in what David did. He was a king, and had the interests of a people to promote. And it was well that such were his thoughts, because it proved that David knew the real foundation of happiness; that happiness of his subjects, which it was his duty to consider. The house of God is the main instrument of religion. Without it, religion can hardly exist, certainly can only be in a languid state, unless there is a place where the word of God be regularly proclaimed, to teach the ignorant, to satisfy the inquirer, to warn the careless, to edify the devout and godly. And without religion, what is human life? We might compare it to a dream, except for the awful difference, that a dream leaves no consequence behind. David, therefore, judged well, rightly understood the welfare of his subjects, when he resolved to build an house to God's name, and so provided, as far as in him lay, that the rich among his people should walk in the fear of God, and live to his glory.II. IT WAS WELL, BECAUSE HE THUS GAVE PROOF, UNDERSTOOD HIS WEALTH AND HONOUR TO BE TALENTS FOR WHICH HE MUST GIVE ACCOUNT. It was well that he did not incur the reproof due to one who is "rich to himself, and is not rich towards God." And, further, it was well, it showed a right state of mind, a concern for the real welfare of the community under his charge, that he desired to raise a temple where "the rich and the poor might meet together," and worship the Maker of them all. III. THE DIVINE TESTIMONY TO A CHARACTER. Judge concerning yourselves by this analogy. All religion must be judged of by its fruits; by the conduct to which it leads. David was approved, because he set himself strenuously to promote God's glory; because, having been placed upon the throne of Israel his first thought was to honour the God that is above. (J. B. Sumner, D. D.) People David, Israelites, Levites, SolomonPlaces Brook of Egypt, Egypt, Holy Place, Horeb, Jerusalem, Lebo-hamath, Most Holy Place, ZionTopics Build, David, Heart, TempleOutline 1. The feast of the temple12. Solomon's blessing 22. Solomon's prayer 54. Solomon's blessing 62. His sacrifice of peace offerings Dictionary of Bible Themes 1 Kings 8:15-20 5089 David, significance Library 'The Matter of a Day in Its Day''At all times, as the matter shall require.'--1 KINGS viii. 59. I have ventured to diverge from my usual custom, and take this fragment of a text because, in the forcible language of the original, it carries some very important lessons. The margin of our Bible gives the literal reading of the Hebrew; the sense, but not the vigorous idiom, of which is conveyed in the paraphrase in our version. 'At all times, as the matter shall require,' is, literally, 'the thing of a day in its day'; and that is … Alexander Maclaren—Expositions of Holy Scripture The King 'Blessing' his People Blighted Blossoms The Next Words Are, which Art in Heaven. ... In the Dungeon of Giant Discourager Whether the Old Law Enjoined Fitting Precepts Concerning Rulers? Sanctification. The New Temple and Its Worship The Law Given, not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until his Advent. "If we Confess Our Sins, He is Faithful and Just to Forgive us Our Sins, and to Cleanse us from all Unrighteousness. If we Say We Entire Sanctification The Whole Heart The Gospel of John Scriptural Types. Its Meaning The Promises of the Law and the Gospel Reconciled. The Fact of the Redeemer's Return had a Spectacular Setting Forth on the Mount of Transfiguration. How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away. The Doctrine of God Every Thing Proceeding from the Corrupt Nature of Man Damnable. The Work of Jesus Christ as an Advocate, The Song of Solomon. The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon. 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