Psalm 118:1
Verse (Click for Chapter)
New International Version
Give thanks to the LORD, for he is good; his love endures forever.

New Living Translation
Give thanks to the LORD, for he is good! His faithful love endures forever.

English Standard Version
Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!

New American Standard Bible
Give thanks to the LORD, for He is good; For His lovingkindness is everlasting.

King James Bible
O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

Holman Christian Standard Bible
Give thanks to the LORD, for He is good; His faithful love endures forever.

International Standard Version
Give thanks to the LORD, for he is good; his gracious love is eternal.

NET Bible
Give thanks to the LORD, for he is good and his loyal love endures!

New Heart English Bible
Give thanks to the LORD, for he is good, for his loving kindness endures forever.

Aramaic Bible in Plain English
Give thanks to Lord Jehovah, because he is good, and his mercies are to eternity!

GOD'S WORD® Translation
Give thanks to the LORD because he is good, because his mercy endures forever.

JPS Tanakh 1917
O give thanks unto the LORD, for He is good, For His mercy endureth for ever.

New American Standard 1977
Give thanks to the LORD, for He is good;
            For His lovingkindness is everlasting.

Jubilee Bible 2000
O give thanks unto the LORD; for he is good because his mercy endures for ever.

King James 2000 Bible
O give thanks unto the LORD; for he is good: because his mercy endures forever.

American King James Version
O give thanks to the LORD; for he is good: because his mercy endures for ever.

American Standard Version
Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.

Douay-Rheims Bible
Give praise to Lord, for he is good: for his mercy endureth for ever.

Darby Bible Translation
Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.

English Revised Version
O GIVE thanks unto the LORD; for he is good: for his mercy endureth for ever.

Webster's Bible Translation
O give thanks to the LORD; for he is good: because his mercy endureth for ever.

World English Bible
Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

Young's Literal Translation
Give ye thanks to Jehovah, For good, for to the age is His kindness.
Study Bible
Give Thanks to the Lord, for He is Good
1Give thanks to the LORD, for He is good; For His lovingkindness is everlasting. 2Oh let Israel say, "His lovingkindness is everlasting."…
Cross References
1 Chronicles 16:8
Oh give thanks to the LORD, call upon His name; Make known His deeds among the peoples.

1 Chronicles 16:34
O give thanks to the LORD, for He is good; For His lovingkindness is everlasting.

2 Chronicles 5:13
in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the LORD, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the LORD saying,"He indeed is good for His lovingkindness is everlasting," then the house, the house of the LORD, was filled with a cloud,

2 Chronicles 7:3
All the sons of Israel, seeing the fire come down and the glory of the LORD upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the LORD, saying, "Truly He is good, truly His lovingkindness is everlasting."

Ezra 3:11
They sang, praising and giving thanks to the LORD, saying, "For He is good, for His lovingkindness is upon Israel forever." And all the people shouted with a great shout when they praised the LORD because the foundation of the house of the LORD was laid.

Psalm 30:5
For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.

Psalm 100:5
For the LORD is good; His lovingkindness is everlasting And His faithfulness to all generations.

Psalm 106:1
Praise the LORD! Oh give thanks to the LORD, for He is good; For His lovingkindness is everlasting.

Psalm 107:1
Oh give thanks to the LORD, for He is good, For His lovingkindness is everlasting.

Psalm 118:29
Give thanks to the LORD, for He is good; For His lovingkindness is everlasting.
Treasury of Scripture

O give thanks to the LORD; for he is good: because his mercy endures for ever.

A.M.

Psalm 118:29 O give thanks to the LORD; for he is good: for his mercy endures for ever.

Psalm 103:17 But the mercy of the LORD is from everlasting to everlasting on them …

Psalm 106:1 Praise you the LORD. O give thanks to the LORD; for he is good: for …

Psalm 107:1 O give thanks to the LORD, for he is good: for his mercy endures for ever.

Psalm 136:1 O give thanks to the LORD; for he is good: for his mercy endures for ever.

1 Chronicles 16:8,34 Give thanks to the LORD, call on his name, make known his deeds among …

Jeremiah 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, …

(1-4) Comp. Psalm 115:9-13, where a similar choral arrangement is found.

Verse 1. - O give thanks unto the Lord; for he is good because his mercy endureth for ever (comp. Psalm 106:1, and the comment ad loc.). O give thanks unto the Lord,.... For all his mercies, temporal and spiritual; as all should, who are partakers of them: this should be done always, and for all things, in the name of Christ; it is but reasonable service;

for he is good; in himself, and to others: is essentially and diffusively good; the fountain of all goodness, and the author of all good things;

because his mercy endureth for ever; in his own heart, and in his covenant; his grace and lovingkindness displayed in Christ; the blessings and promises of it, which are the sure mercies of David: these always remain, notwithstanding the unworthiness of his people; and though he hides his face sometimes from them, and chastises them; see Psalm 106:1; the goodness and mercy of God were seen in setting David on the throne; and abundantly more in giving Christ to be the Saviour of his people; for both which thanks should be given, and the kindness acknowledged, by the persons mentioned in the following verses. 1 O Give thanks unto the Lord; for he is good: because his mercy endureth for ever.

2 Let Israel now say, that his mercy endureth for ever.

3 Let the house of Aaron now say, that his mercy endureth for ever.

4 Let them now that fear the Lord say, that his mercy endureth for ever.

Psalm 118:1

"O give thanks unto the Lord." The grateful hero feels that he cannot himself alone sufficiently express his thankfulness, and therefore he calls in the aid of others. Grateful hearts are greedy of men's tongues, mid would monopolize them all for God's glory. The whole nation was concerned in David's triumphant accession, and therefore it was right that they should unite in his adoring song of praise. The thanks were to be rendered unto Jehovah alone, and not to the patience or valour of the hero himself. It is always well to trace our mercies to him who bestows them, and if we cannot give him anything else, let us at any rate give him our thanks. We must not stop short at the second agent, but rise at once to the first cause, and render all our praises unto the Lord himself. Have we been of a forgetful or murmuring spirit? Let us hear the lively language of the text, and allow it to speak to our hearts: "Cease your complainings, cease from all self-glorification, and give thanks unto the Lord." "For he is good." This is reason enough for giving him thanks; goodness is his essence and nature, and therefore he is always to be praised whether we are receiving anything from him or not. Those who only praise God because he does them good should rise to a higher note and give thanks to him because he is good. In the truest sense he alone is good, "There is none good but one, that is God"; therefore in all gratitude the Lord should have the royal portion. If others seem to be good, he is good. If others are good in a measure, he is good beyond measure. When others behave badly to us, it should only stir us up the more heartily to give thanks unto the Lord, because h is good; and when we ourselves are conscious that we are far from being good, we should only the more reverently bless him that "he is good." We must never tolerate an instant's unbelief as to the goodness of the Lord; whatever else may be questionable, this is absolutely certain, that Jehovah is good; his dispensations may vary, but his nature is always the same, and always good. It is not only that he was good, and will be good, but he is good, let his providence be what it may. Therefore let us even at this present moment, though the skies be dark with clouds, yet give thanks unto his name.

"Because his mercy endureth for ever." Mercy is a great part of his goodness, and one which more concerns us than any other, for we are sinners and have need of his mercy. Angels may say that he is good, but they need not his mercy and cannot therefore take an equal delight in it; inanimate creation declares that he is good, but it cannot feel his mercy, for it has never transgressed; but man, deeply guilty and graciously forgiven, beholds mercy as the very focus and centre of the goodness of the Lord. The endurance of the divine mercy is a special subject for song: notwithstanding our sins, our trials, our fears, his mercy endureth for ever. The best of earthly joys pass away, and even the world itself grows old and hastens to decay, but there is no change in the mercy of God; he was faithful to our forefathers, he is merciful to us, and will be gracious to our children and our children's children. It is to be hoped that the philosophical interpreters who endeavour to clip the word "for ever" into a mere period of time will have the goodness to let this passage alone. However, whether they do or not, we shall believe in endless mercy - mercy to eternity. The Lord Jesus Christ, who is the grand incarnation of the mercy of God, calls upon us at every remembrance of him to give thanks unto the Lord, for "he is good."

Psalm 118:2

"Let Israel now say, that his mercy endureth for ever." God had made a covenant with their forefathers, a covenant of mercy and love, and to that covenant he was faithful evermore. Israel sinned in Egypt, provoked the Lord in the wilderness, went astray again and again under the judges, and transgressed at all times; and yet the Lord continued to regard them as his people, to favour them with his oracles, and to forgive their sins. He speedily ceased from the chastisements which they so richly deserved, because he had a favour towards them. He put his rod away the moment they repented, because his heart was full of compassion. "His mercy endureth for ever" was Israel's national hymn, which, as a people, they had been called upon to sing upon many former occasions; and now their leader, who had at last gained the place for which Jehovah had destined him, calls upon the whole nation to join with him in extolling, in this particular instance of the divine goodness, the eternal mercy of the Lord. David's success was mercy to Israel, as well as mercy to himself. If Israel does not sing, who will? If Israel does not sing of mercy, who can? If Israel does not sing when the Son of David ascends the throne, the very stones will cry out.

Psalm 118:3

"Let the house of Aaron now say, that his mercy endureth for ever." The sons of Aaron were specially set apart to come nearest to God, and it was only because of his mercy that they were enabled to live in the presence of the thrice holy Jehovah, who is a consuming fire. Every time the morning and evening lamb was sacrificed, the priests saw the continual mercy of the Lord, and in all the holy vessels of the sanctuary, and all its services from hour to hour, they had renewed witness of the goodness of the Most High. When the high priest went in unto the holy place and came forth accepted, he might, above all men, sing of the eternal mercy. If this Psalm refers to David, the priests had special reason for thankfulness on his coming to the throne, for Saul had made a great slaughter among them, and had at various times interfered with their sacred office. A man had now come to the throne who for their Master's sake would esteem them, give them their dues, and preserve them safe from all harm. Our Lord Jesus, having made all his people priests unto God, may well call upon them in that capacity to magnify the everlasting mercy of the Most High. Can any one of the royal priesthood be silent?

Psalm 118:4

"Let them now that fear the Lord say, that his mercy endureth for ever." If there were any throughout the world who did not belong to Israel after the flesh, but nevertheless had a holy fear and lowly reverence of God, the Psalmist calls upon them to unite with him in his thanksgiving, and to do it especially on the occasion of his exaltation to the throne; and this is no more than they would cheerfully agree to do, since every good man in the world is benefited when a true servant of God is placed in a position of honour and influence. The prosperity of Israel through the reign of David was a blessing to all who feared Jehovah. A truly God-fearing man will have his eye much upon God's mercy, because he is deeply conscious of his need of it, and because that attribute excites in him a deep feeling of reverential awe. "There is forgiveness with thee that thou mayest be feared."

In the three exhortations, to Israel, to the house of Aaron, and to them that fear the Lord, there is a repetition of the exhortation to say, "that his mercy endureth for ever." We are not only to believe, but to declare the goodness of God; truth is not to be hushed up, but proclaimed. God would have his people act as witnesses, and not stand silent in the day when his honour is impugned. Specially is it our joy to speak out to the honour and glory of God when we think upon the exaltation of his dear Son. We should shout "Hosannah," and sing loud "Hallelujahs" when we behold the stone which the builders rejected lifted into its proper place.

continued...PSALM 118

Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.

1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).

Let … say—Oh! that Israel may say.

now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."

that his mercy—or, "for His mercy."118:1-18 The account the psalmist here gives of his troubles is very applicable to Christ: many hated him without a cause; nay, the Lord himself chastened him sorely, bruised him, and put him to grief, that by his stripes we might be healed. God is sometimes the strength of his people, when he is not their song; they have spiritual supports, though they want spiritual delights. Whether the believer traces back his comfort to the everlasting goodness and mercy of God, or whether he looks forward to the blessing secured to him, he will find abundant cause for joy and praise. Every answer to our prayers is an evidence that the Lord is on our side; and then we need not fear what man can do unto us; we should conscientiously do our duty to all, and trust in him alone to accept and bless us. Let us seek to live to declare the works of God, and to encourage others to serve him and trust in him. Such were the triumphs of the Son of David, in the assurance that the good pleasure of the Lord should prosper in his hand.
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