Psalm 69:19
Parallel Verses
New Living Translation
You know of my shame, scorn, and disgrace. You see all that my enemies are doing.

King James Bible
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

Darby Bible Translation
Thou knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

World English Bible
You know my reproach, my shame, and my dishonor. My adversaries are all before you.

Young's Literal Translation
Thou -- Thou hast known my reproach, And my shame, and my blushing, Before Thee are all mine adversaries.

Psalm 69:19 Parallel
Commentary
Psalm 69:19 Parallel Commentaries
Library
An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Letter L to Geoffrey, of Lisieux
To Geoffrey, of Lisieux [80] He grieves at his having abandoned his purpose to enter the religious life and returned to the world. He exhorts him to be wise again. I. I am grieved for you, my son Geoffrey, I am grieved for you. And not without reason. For who would not grieve that the flower of your youth, which, amid the joy of angels, you offered unimpaired to God for the odour of a sweet smell (Phil. iv. 18), should now be trampled under the feet of devils, stained by the filthiness of vice and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Psalm 4:2
How long will you people ruin my reputation? How long will you make groundless accusations? How long will you continue your lies? Interlude

Psalm 22:6
But I am a worm and not a man. I am scorned and despised by all!

Psalm 31:11
I am scorned by all my enemies and despised by my neighbors--even my friends are afraid to come near me. When they see me on the street, they run the other way.

Psalm 44:9
But now you have tossed us aside in dishonor. You no longer lead our armies to battle.

Psalm 89:41
Everyone who comes along has robbed him, and he has become a joke to his neighbors.

Jeremiah 20:18
Why was I ever born? My entire life has been filled with trouble, sorrow, and shame.

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