Psalm 69:19
Parallel Verses
New American Standard Bible
You know my reproach and my shame and my dishonor; All my adversaries are before You.

King James Bible
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

Darby Bible Translation
Thou knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

World English Bible
You know my reproach, my shame, and my dishonor. My adversaries are all before you.

Young's Literal Translation
Thou -- Thou hast known my reproach, And my shame, and my blushing, Before Thee are all mine adversaries.

Psalm 69:19 Parallel
Commentary
Barnes' Notes on the Bible

Thou hast known my reproach - The reproach that has come upon me; the shame and contempt which I am called to endure. God had seen all this; and the psalmist appeals to him as having seen it, as a reason why he should now interpose and save him.

And my shame, and my dishonor - These are different words to express the same idea. They are accumulated here to denote the "greatness" of his distress. In other words, shame and reproach bad come upon him in every possible form.

Mine adversaries are all before thee - All who persecute and oppose me are constantly in thine eye. Thou knowest who they are; thou seest all that they do. Nothing in their conduct is concealed from thee. God, therefore, could take an accurate view of his troubles, and could see all the reasons which existed for interfering in his behalf.

Psalm 69:19 Parallel Commentaries

Library
Religious Zeal.
Dedication Festival Ps. lxix., 9. "The zeal of Thine house hath eaten me up." INTRODUCTION.--David spoke the truth. The one great desire of his heart was the glorification of God by the erection of a temple befitting His worship at Jerusalem. Although he had plenty of cares to distract him, yet he never had this out of his heart. "I will not come within the tabernacle of mine house; nor climb up into my bed; I will not suffer mine eyes to sleep, nor mine eyelids to slumber; neither the temples
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Golden Calf
'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3. And all the people brake off the golden
Alexander Maclaren—Expositions of Holy Scripture

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Of the Lord's Supper, and the Benefits Conferred by It.
1. Why the Holy Supper was instituted by Christ. The knowledge of the sacrament, how necessary. The signs used. Why there are no others appointed. 2. The manifold uses and advantages of this sacrament to the pious. 3. The Lord's Supper exhibits the great blessings of redemption, and even Christ himself. This even evident from the words of the institution. The thing specially to be considered in them. Congruity of the signs and the things signified. 4. The chief parts of this sacrament. 5. How Christ,
John Calvin—The Institutes of the Christian Religion

Cross References
Psalm 4:2
O sons of men, how long will my honor become a reproach? How long will you love what is worthless and aim at deception? Selah.

Psalm 22:6
But I am a worm and not a man, A reproach of men and despised by the people.

Psalm 31:11
Because of all my adversaries, I have become a reproach, Especially to my neighbors, And an object of dread to my acquaintances; Those who see me in the street flee from me.

Psalm 44:9
Yet You have rejected us and brought us to dishonor, And do not go out with our armies.

Psalm 89:41
All who pass along the way plunder him; He has become a reproach to his neighbors.

Jeremiah 20:18
Why did I ever come forth from the womb To look on trouble and sorrow, So that my days have been spent in shame?

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