Luke 18:10
Parallel Verses
New Living Translation
"Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector.

King James Bible
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Darby Bible Translation
Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.

World English Bible
"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

Young's Literal Translation
'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;

Luke 18:10 Parallel
Commentary
Luke 18:10 Parallel Commentaries
Library
The Man that Stopped Jesus
'And Jesus stood, and commanded him to be brought unto Him: and when he was come near, He asked him, 41. Saying, What wilt thou that I shall do unto thee?'--LUKE xviii. 40-41. This story of the man that stopped Christ is told by the three 'Synoptic' Evangelists, and it derives a special value from having occurred within a week of the Crucifixion. You remember how graphically Mark tells how the blind man hears who is passing and immediately begins to cry with a loud voice to Christ to have mercy upon
Alexander Maclaren—Expositions Of Holy Scripture

September the Fourteenth the Sense of Want
"This man went down to his house justified rather than the other." --LUKE xviii. 9-14. The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Luke xviii. 1,"They Ought Always to Pray, and not to Faint," Etc. And on the Two who Went up Into
1. The lesson of the Holy Gospel builds us up unto the duty of praying and believing, and of not putting our trust in ourselves, but in the Lord. What greater encouragement to prayer than the parable which is proposed to us of the unjust judge? For an unjust judge, who feared not God, nor regarded man, yet gave ear to a widow who besought him, overcome by her importunity, not inclined thereto by kindness. [3531] If he then heard her prayer, who hated to be asked, how must He hear who exhorts us to
Saint Augustine—sermons on selected lessons of the new testament

Confession and Absolution
I. Brethren, let us imitate the publican, first of all in his CONFESSION. There has been a great deal of public excitement during the last few weeks and months about the confessional. As for that matter, it is perhaps a mercy that the outward and visible sign of Popery in the Church of England has discovered to its sincere friends the inward and spiritual evil which had long been lurking there. We need not imagine that the confessional, or priestcraft, of which it is merely an offshoot, in the Church
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Cross References
1 Kings 10:5
she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers, and the burnt offerings Solomon made at the Temple of the LORD.

2 Kings 20:5
"Go back to Hezekiah, the leader of my people. Tell him, 'This is what the LORD, the God of your ancestor David, says: I have heard your prayer and seen your tears. I will heal you, and three days from now you will get out of bed and go to the Temple of the LORD.

2 Kings 20:8
Meanwhile, Hezekiah had said to Isaiah, "What sign will the LORD give to prove that he will heal me and that I will go to the Temple of the LORD three days from now?"

Matthew 10:3
Philip, Bartholomew, Thomas, Matthew (the tax collector), James (son of Alphaeus), Thaddaeus,

Acts 3:1
Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service.

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