1 Kings 15:20
Parallel Verses
New Living Translation
Ben-hadad agreed to King Asa's request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all Kinnereth, and all the land of Naphtali.

King James Bible
So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.

Darby Bible Translation
And Ben-Hadad hearkened to king Asa, and sent the captains of his forces against the cities of Israel, and smote Ijon, and Dan, and Abel-Beth-Maachah, and all Kinneroth, with all the land of Naphtali.

World English Bible
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

Young's Literal Translation
And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;

1 Kings 15:20 Parallel
Commentary
1 Kings 15:20 Parallel Commentaries
Library
Whether Disobedience is the Most Grievous of Sins?
Objection 1: It seems that disobedience is the most grievous of sins. For it is written (1 Kings 15:23): "It is like the sin of witchcraft to rebel, and like the crime of idolatry to refuse to obey." But idolatry is the most grievous of sins, as stated above ([3182]Q[94], A[3]). Therefore disobedience is the most grievous of sins. Objection 2: Further, the sin against the Holy Ghost is one that removes the obstacles of sin, as stated above ([3183]Q[14], A[2]). Now disobedience makes a man contemn
Saint Thomas Aquinas—Summa Theologica

Whether Predestination Can be Furthered by the Prayers of the Saints?
Objection 1: It seems that predestination cannot be furthered by the prayers of the saints. For nothing eternal can be preceded by anything temporal; and in consequence nothing temporal can help towards making something else eternal. But predestination is eternal. Therefore, since the prayers of the saints are temporal, they cannot so help as to cause anyone to become predestined. Predestination therefore is not furthered by the prayers of the saints. Objection 2: Further, as there is no need of
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for Clerics to Kill Evil-Doers?
Objection 1: It would seem lawful for clerics to kill evil-doers. For clerics especially should fulfil the precept of the Apostle (1 Cor. 4:16): "Be ye followers of me as I also am of Christ," whereby we are called upon to imitate God and His saints. Now the very God whom we worship puts evildoers to death, according to Ps. 135:10, "Who smote Egypt with their firstborn." Again Moses made the Levites slay twenty-three thousand men on account of the worship of the calf (Ex. 32), the priest Phinees
Saint Thomas Aquinas—Summa Theologica

Whether it is Becoming to Pray?
Objection 1: It would seem that it is unbecoming to pray. Prayer seems to be necessary in order that we may make our needs known to the person to whom we pray. But according to Mat. 6:32, "Your Father knoweth that you have need of all these things." Therefore it is not becoming to pray to God. Objection 2: Further, by prayer we bend the mind of the person to whom we pray, so that he may do what is asked of him. But God's mind is unchangeable and inflexible, according to 1 Kings 15:29, "But the Triumpher
Saint Thomas Aquinas—Summa Theologica

Cross References
Genesis 14:14
When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer's army until he caught up with them at Dan.

Joshua 11:2
all the kings of the northern hill country; the kings in the Jordan Valley south of Galilee; the kings in the Galilean foothills; the kings of Naphoth-dor on the west;

Joshua 12:3
Sihon also controlled the Jordan Valley and regions to the east--from as far north as the Sea of Galilee to as far south as the Dead Sea, including the road to Beth-jeshimoth and southward to the slopes of Pisgah.

Judges 18:29
They renamed the town Dan after their ancestor, Israel's son, but it had originally been called Laish.

2 Samuel 20:15
When Joab's forces arrived, they attacked Abel-beth-maacah. They built a siege ramp against the town's fortifications and began battering down the wall.

1 Kings 12:29
He placed these calf idols in Bethel and in Dan--at either end of his kingdom.

1 Kings 20:1
About that time King Ben-hadad of Aram mobilized his army, supported by the chariots and horses of thirty-two allied kings. They went to besiege Samaria, the capital of Israel, and launched attacks against it.

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Abel Abelbethmaachah Agreed Armies Asa Ben Benhadad Ben-Hadad Beth Captains Chinneroth Chin'neroth Cinneroth Cities Commanders Conquered Dan Forces Hadad Hearkened Hosts Ijon Israel Maacah Naphtali Naph'tali Smote Struck
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Abel Abelbethmaachah Agreed Armies Asa Ben Benhadad Ben-Hadad Beth Captains Chinneroth Chin'neroth Cinneroth Cities Commanders Conquered Dan Forces Hadad Hearkened Hosts Ijon Israel Maacah Naphtali Naph'tali Smote Struck
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