Exodus 1:11
Parallel Verses
New International Version
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.

King James Bible
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

Darby Bible Translation
And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.

World English Bible
Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.

Young's Literal Translation
And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;

Exodus 1:11 Parallel
Commentary
Clarke's Commentary on the Bible

Set over them task-masters - שרי מסים sarey missim, chiefs or princes of burdens, works, or tribute; επιστατας των εργων, Sept. overseers of the works. The persons who appointed them their work, and exacted the performance of it. The work itself being oppressive, and the manner in which it was exacted still more so, there is some room to think that they not only worked them unmercifully, but also obliged them to pay an exorbitant tribute at the same time.

Treasure cities - ערי מסכנות arey miscenoth, store cities - public granaries. Calmet supposes this to be the name of a city, and translates the verse thus: "They built cities, viz., Miscenoth, Pithom, and Rameses." Pithom is supposed to be that which Herodotus calls Patumos. Raamses, or rather Rameses, (for it is the same Hebrew word as in Genesis 47:11, and should be written the same way here as there), is supposed to have been the capital of the land of Goshen, mentioned in the book of Genesis by anticipation; for it was probably not erected till after the days of Joseph, when the Israelites were brought under that severe oppression described in the book of Exodus. The Septuagint add here, και Ων, ἡ εστιν Ἡλιουπολις· and On, which is Heliopolis; i.e., the city of the Sun. The same reading is found also in the Coptic version.

Some writers suppose that beside these cities the Israelites built the pyramids. If this conjecture be well founded, perhaps they are intended in the word מסכנות miscenoth, which, from סכן sachan, to lay up in store, might be intended to signify places where Pharaoh laid up his treasures; and from their structure they appear to have been designed for something of this kind. If the history of the pyramids be not found in the book of Exodus, it is nowhere else extant; their origin, if not alluded to here, being lost in their very remote antiquity. Diodorus Siculus, who has given the best traditions he could find relative to them, says that there was no agreement either among the inhabitants or the historians concerning the building of the pyramids - Bib. Hist., lib. 1., cap. lxiv.

Josephus expressly says that one part of the oppression suffered by the Israelites in Egypt was occasioned by building pyramids. See Clarke's note on Exodus 1:14.

In the book of Genesis, and in this book, the word Pharaoh frequently occurs, which, though many suppose it to be a proper name peculiar to one person, and by this supposition confound the acts of several Egyptian kings, yet is to be understood only as a name of office.

It may be necessary to observe that all the Egyptian kings, whatever their own name was, took the surname of Pharaoh when they came to the throne; a name which, in its general acceptation, signified the same as king or monarch, but in its literal meaning, as Bochart has amply proved, it signifies a crocodile, which being a sacred animal among the Egyptians, the word might be added to their kings in order to procure them the greater reverence and respect.

Treasury of Scripture Knowledge

to afflict.

Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt...

Exodus 5:15 Then the officers of the children of Israel came and cried to Pharaoh, saying, Why deal you thus with your servants?

Genesis 15:13 And he said to Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them...

Numbers 20:15 How our fathers went down into Egypt, and we have dwelled in Egypt a long time; and the Egyptians vexed us, and our fathers:

Deuteronomy 26:6 And the Egyptians evil entreated us, and afflicted us, and laid on us hard bondage:

burdens.

Exodus 2:11 And it came to pass in those days, when Moses was grown, that he went out to his brothers, and looked on their burdens...

Exodus 5:4,5 And the king of Egypt said to them, Why do you, Moses and Aaron, let the people from their works? get you to your burdens...

Psalm 68:13 Though you have lien among the pots, yet shall you be as the wings of a dove covered with silver, and her feathers with yellow gold.

Psalm 81:6 I removed his shoulder from the burden: his hands were delivered from the pots.

Psalm 105:13 When they went from one nation to another, from one kingdom to another people;

Raamses.

Genesis 47:11 And Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land...

Proverbs 27:4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Library
Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Cross References
Genesis 15:13
Then the LORD said to him, "Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there.

Genesis 47:11
So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed.

Exodus 1:14
They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

Exodus 2:11
One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.

Exodus 3:7
The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.

Exodus 5:4
But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!"

Exodus 5:6
That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people:

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