Deuteronomy 23:19
Parallel Verses
New International Version
Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.

King James Bible
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

Darby Bible Translation
Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:

World English Bible
You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest:

Young's Literal Translation
'Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.

Deuteronomy 23:19 Parallel
Commentary
Clarke's Commentary on the Bible

Usury - See on Leviticus 25:36 (note).

Treasury of Scripture Knowledge

Exodus 22:25 If you lend money to any of my people that is poor by you, you shall not be to him as an usurer, neither shall you lay on him usury.

Leviticus 25:35-37 And if your brother be waxen poor, and fallen in decay with you; then you shall relieve him: yes, though he be a stranger...

Nehemiah 5:1-7 And there was a great cry of the people and of their wives against their brothers the Jews...

Psalm 15:5 He that puts not out his money to usury, nor takes reward against the innocent. He that does these things shall never be moved.

Ezekiel 18:7,8,13,16-18 And has not oppressed any, but has restored to the debtor his pledge, has spoiled none by violence, has given his bread to the hungry...

Ezekiel 22:12 In you have they taken gifts to shed blood; you have taken usury and increase...

Luke 6:34,35 And if you lend to them of whom you hope to receive, what thank have you? for sinners also lend to sinners, to receive as much again...

Library
Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Reformation
[This chapter is based on Nehemiah 13.] Solemnly and publicly the people of Judah had pledged themselves to obey the law of God. But when the influence of Ezra and Nehemiah was for a time withdrawn, there were many who departed from the Lord. Nehemiah had returned to Persia. During his absence from Jerusalem, evils crept in that threatened to pervert the nation. Idolaters not only gained a foothold in the city, but contaminated by their presence the very precincts of the temple. Through intermarriage,
Ellen Gould White—The Story of Prophets and Kings

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Exodus 22:25
"If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.

Leviticus 25:35
"'If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you.

Leviticus 25:36
Do not take interest or any profit from them, but fear your God, so that they may continue to live among you.

Nehemiah 5:2
Some were saying, "We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain."

Nehemiah 5:7
I pondered them in my mind and then accused the nobles and officials. I told them, "You are charging your own people interest!" So I called together a large meeting to deal with them

Psalm 15:5
who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

Isaiah 24:2
it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

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