11:1-36 The distribution of the people. - In all ages, men have preferred their own ease and advantage to the public good. Even the professors of religion too commonly seek their own, and not the things of Christ. Few have had such attachment to holy things and holy places, as to renounce pleasure for their sake. Yet surely, our souls should delight to dwell where holy persons and opportunities of spiritual improvement most abound. If we have not this love to the city of our God, and to every thing that assists our communion with the Saviour, how shall we be willing to depart hence; to be absent from the body, that we may be present with the Lord? To the carnal-minded, the perfect holiness of the New Jerusalem would be still harder to bear than the holiness of God's church on earth. Let us seek first the favour of God, and his glory; let us study to be patient, contented, and useful in our several stations, and wait, with cheerful hope, for admission into the holy city of God.

Verse 10. - Of the priests: Jedaiah the son of Joiarib, Jachin. Rather, "Of the priests, Jedaiah, Joiarib, Jachin." The word ben, "son," has once more accidentally crept in (comp. 1 Chronicles 9:10). The writer here passes from personal to famfiy names. Jedaiah and Joiarib were two of the chief priestly families, and are usually mentioned together (1 Chronicles 24:7; Nehemiah 12:6, 19, etc.). Jachin was a priestly family of much less distinction, descended probably from the head of the twenty-first course in David's time (1 Chronicles 24:17).

Who dwelt in Jerusalem, of whom the same account is given in these two verses as in 1 Chronicles 9:10, only Seraiah here is called Azariah there.

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