Psalm 143:10
Parallel Verses
New American Standard Bible
Teach me to do Your will, For You are my God; Let Your good Spirit lead me on level ground.

King James Bible
Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.

Darby Bible Translation
Teach me to do thy will; for thou art my God: let thy good Spirit lead me in a plain country.

World English Bible
Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness.

Young's Literal Translation
Teach me to do Thy good pleasure, For Thou art my God -- Thy Spirit is good, Lead me into a land of uprightness.

Psalm 143:10 Parallel
Commentary
Barnes' Notes on the Bible

Teach me to do thy will ... - To do that which will be agreeable or pleasing to thee; which will meet with thy approbation. That is, Teach me in the present emergency to do that which thou wilt approve; which will be wise; which will be best adapted to secure my deliverance and my safety.

Thy spirit is good - The spirit which guides those who trust in thee; the spirit with which "thou" dost guide people. That spirit is wise, prudent, judicious, reliable. It will not lead astray. Grant me "that" spirit, and I shall be certain that I am going in the right path. There is no certain evidence that the psalmist here refers distinctively to the Holy Spirit, considered as the Third Person of the Trinity; but the prayer is one for guidance from on high in the day of darkness and trouble. It is an acknowledgment of dependence on God for direction, and the expression of confidence that under the divine guidance he would not go astray.

Lead me into the land of uprightness - Or rather here, "land of evenness;" level ground; ground where I may walk without the dangers to which I am exposed where I am now, in a place of ambuscades, caverns, rocks, where I may be assailed at any moment without the power of seeing my enemy, or of defending myself. See this use of the word in the following places where it is rendered "plain," meaning a level country, Deuteronomy 3:10; Deuteronomy 4:43; Joshua 13:9, Joshua 13:16-17, Joshua 13:21; 1 Kings 20:23, 1 Kings 20:25; Psalm 27:11; Jeremiah 21:13; Jeremiah 48:8, Jeremiah 48:21; Zechariah 4:7. He desired to be led, as it were, into a "level" country where he might be safe. It is not a prayer, as would seem from our translation, to be so guided that he might lead an upright life. Such a prayer is proper, but it is not the prayer offered here.

Psalm 143:10 Parallel Commentaries

Library
Earnest Supplication, under Trials of Faith. --Ps. cxliii.
Earnest Supplication, under Trials of Faith.--Ps. cxliii. Hear me, O Lord! in my distress, Hear me in truth and righteousness; For, at Thy bar of judgment tried, None living can be justified. Lord! I have foes without, within, The world, the flesh, indwelling sin, Life's daily ills, temptation's power, And Satan roaring to devour. These, these, my fainting soul surround, My strength is smitten to the ground; Like those long dead, beneath their weight, Crush'd is my heart, and desolate. Yet in
James Montgomery—Sacred Poems and Hymns

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Second Great Group of Parables.
(Probably in Peræa.) Subdivision G. Concerning Offenses, Faith, and Service. ^C Luke XVII. 1-10. ^c 1 And he said unto the disciples [Jesus here ceases to speak to the Pharisees, and begins a new series of sayings addressed to the disciples, which sayings are, however, pertinent to the occasion, and not wholly disconnected with what he has just been saying], It is impossible [in a world where Pharisees abound, etc.--I. Cor. xi. 19] but that occasions of stumbling should come; but woe unto him,
J. W. McGarvey—The Four-Fold Gospel

Cross References
Nehemiah 9:20
"You gave Your good Spirit to instruct them, Your manna You did not withhold from their mouth, And You gave them water for their thirst.

Psalm 23:3
He restores my soul; He guides me in the paths of righteousness For His name's sake.

Psalm 25:4
Make me know Your ways, O LORD; Teach me Your paths.

Psalm 25:5
Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day.

Psalm 119:12
Blessed are You, O LORD; Teach me Your statutes.

Psalm 139:24
And see if there be any hurtful way in me, And lead me in the everlasting way.

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