Proverbs 11:24
Parallel Verses
New American Standard Bible
There is one who scatters, and yet increases all the more, And there is one who withholds what is justly due, and yet it results only in want.

King James Bible
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

Darby Bible Translation
There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.

World English Bible
There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.

Young's Literal Translation
There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.

Proverbs 11:24 Parallel
Commentary
Barnes' Notes on the Bible

Withholdeth more than is meet - i. e., Is sparing and niggardly where he ought to give. The contrast is stated in the form of a paradox, to which the two following verses supply the answer. Some render, "There is that withholdeth from what is due," i. e., from a just debt, or from the generosity of a just man.

Proverbs 11:24 Parallel Commentaries

Library
Withholding Corn
A sermon (No. 642) delivered on Sunday morning, July 30, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it."--Proverbs 11:26. If I dared, I should always preach upon the comfortable promises and gracious doctrines of God's Word. I find it most delightful and easy work to expatiate upon those themes of revelation which abound in sweetness, and are full of savor and preciousness
C.H. Spurgeon—Sermons on Proverbs

To Win Souls Requires Wisdom.
Text.--He that winneth souls is wise.--Proverbs xi. 30. THE most common definition of wisdom is, that it is the choice of the best end and the selection of the most appropriate means for the accomplishment of that end--the best adaptation of means to secure a desired end. "He that winneth souls," God says, "is wise." The object of this evening's lecture is to direct Christians in the use of means for accomplishing their infinitely desirable end, the salvation of souls. To-night I shall confine my
Charles Grandison Finney—Lectures on Revivals of Religion

The Controversy Ended
At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death. Every eye in that
Ellen Gould White—The Great Controversy

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Cross References
2 Corinthians 9:6
Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

Proverbs 11:23
The desire of the righteous is only good, But the expectation of the wicked is wrath.

Proverbs 11:25
The generous man will be prosperous, And he who waters will himself be watered.

Proverbs 13:7
There is one who pretends to be rich, but has nothing; Another pretends to be poor, but has great wealth.

Proverbs 28:27
He who gives to the poor will never want, But he who shuts his eyes will have many curses.

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