Matthew 7:13
Parallel Verses
New American Standard Bible
"Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

King James Bible
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Darby Bible Translation
Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

World English Bible
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

Young's Literal Translation
Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;

Matthew 7:13 Parallel
Commentary
Barnes' Notes on the Bible

Enter ye in at the strait gate - Christ here compares the way to life to an entrance through a gate. The words "straight" and "strait" have very different meanings. The former means "not crooked;" the latter, "pent up, narrow, difficult to be entered." This is the word used here, and it means that the way to heaven is "pent up, narrow, close," and not obviously entered. The way to death is open, broad, and thronged. The Saviour here referred probably to ancient cities. They were surrounded with walls and entered through gates. Some of those, connected with the great avenues to the city, were broad and admitted a throng; others, for more private purposes, were narrow, and few would be seen entering them. So, says Christ, is the path to heaven. It is narrow. It is not "the great highway" that people tread. Few go there. Here and there one may be seen - traveling in solitude and singularity. The way to death, on the other hand, is broad. Multitudes are in it. It is the great highway in which people go. They fall into it easily and without effort, and go without thought. If they wish to leave that and go by a narrow gate to the city, it would require effort and thought. So, says Christ, "diligence" is needed to enter life. See Luke 13:24. None go of course. All must strive, to obtain it; and so narrow, unfrequented, and solitary is it, that few find it. This sentiment has been beautifully versified by Watts:

"Broad is the road that leads to death,

And thousands walk together there;

But wisdom shows a narrower path,

With here and there a traveler."

Matthew 7:13 Parallel Commentaries

Library
Judging, Asking, and Giving
'Judge not, that ye be not judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye! 5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to
Alexander Maclaren—Expositions of Holy Scripture

The Christ of the Sermon on the Mount
'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. For He taught them as one having authority, and not as the scribes.'--MATT. vii. 28-29. It appears, then, from these words, that the first impression made on the masses by the Sermon on the Mount was not so much an appreciation of its high morality, as a feeling of the personal authority with which Christ spoke. Had the scribes, then, no authority? They ruled the whole life of the nation with
Alexander Maclaren—Expositions of Holy Scripture

The Beggar. Mt 7:7-8

John Newton—Olney Hymns

Here Again Arises a Very Difficult Question. For in what Way Shall we Fools...
28. Here again arises a very difficult question. For in what way shall we fools be able to find a wise man, whereas this name, although hardly any one dare openly, yet most men lay claim to indirectly: so disagreeing one with another in the very matters, in the knowledge of which wisdom consists, as that it must needs be that either none of them, or but some certain one be wise? But when the fool enquires, who is that wise man? I do not at all see, in what way he can be distinguished and perceived.
St. Augustine—On the Profit of Believing.

Cross References
Isaiah 35:8
A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for him who walks that way, And fools will not wander on it.

Matthew 7:14
"For the gate is small and the way is narrow that leads to life, and there are few who find it.

Luke 13:24
"Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.

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