NASB Lexicon
KJV Lexicon ου particle - nominativeou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θελω verb - present active indicative - first person singular thelo  thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). αγνοειν verb - present active infinitive agnoeo  ag-no-eh'-o: not to know (through lack of information or intelligence); by implication, to ignore (through disinclination) -- (be) ignorant(-ly), not know, not understand, unknown. αδελφοι noun - vocative plural masculine adephos  ad-el-fos':  a brother near or remote -- brother. οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. πολλακις adverb pollakis  pol-lak'-is: many times, i.e. frequently -- oft(-en, -entimes, -times). προεθεμην verb - second aorist middle indicative - first person singular protithemai  prot-ith'-em-ahee: to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine) -- purpose, set forth. ελθειν verb - second aorist active middle or passive deponent erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. προς preposition pros  pros: a preposition of direction; forward to, i.e. toward υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εκωλυθην verb - aorist passive indicative - first person singular koluo  ko-loo'-o: to estop, i.e. prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand. αχρι preposition achri  akh'-ree: (through the idea of a terminus); (of time) until or (of place) up to -- as far as, for, in(-to), till, (even, un-)to, until, while. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δευρο adverb deuro  dyoo'-ro: here; used also imperative hither!; and of time, hitherto -- come (hither), hither(-to). ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. τινα indefinite pronoun - accusative singular masculine tis  tis:  some or any person or object καρπον noun - accusative singular masculine karpos  kar-pos': fruit (as plucked), literally or figuratively -- fruit. σχω verb - second aorist active subjunctive - first person singular echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en  en: in, at, (up-)on, by, etc. υμιν personal pronoun - second person dative plural humin  hoo-min': to (with or by) you -- ye, you, your(-selves). καθως adverb kathos  kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en  en: in, at, (up-)on, by, etc. τοις definite article - dative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λοιποις adjective - dative plural neuter loipoy  loy-poy': remaining ones -- other, which remain, remnant, residue, rest. εθνεσιν noun - dative plural neuter ethnos  eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. Parallel Verses New American Standard Bible I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles. King James Bible Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. Holman Christian Standard Bible Now I want you to know, brothers, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry among you, just as among the rest of the Gentiles. International Standard Version I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the gentiles. NET Bible I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. Aramaic Bible in Plain English But I want you to know, my brethren, that many times I have wanted to come to you and I was prohibited until now, that I also may have fruit in you like that in others of the Gentiles, GOD'S WORD® Translation I want you to know, brothers and sisters, that I often planned to visit you. However, until now I have been kept from doing so. What I want is to enjoy some of the results of working among you as I have also enjoyed the results of working among the rest of the nations. King James 2000 Bible Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles. 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