NASB Lexicon
KJV Lexicon εστω verb - present imperative - third person singular esto es'-to: be thou; also estosan δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). ναι particle nai nahee: yes -- even so, surely, truth, verily, yea, yes. ναι particle nai nahee: yes -- even so, surely, truth, verily, yea, yes. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). περισσον adjective - nominative singular neuter perissos per-is-sos': exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly). τουτων demonstrative pronoun - genitive plural masculine touton too'-tone: of (from or concerning) these (persons or things) -- such, their, these (things), they, this sort, those. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πονηρου adjective - genitive singular masculine poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are Parallel Verses New American Standard Bible "But let your statement be, 'Yes, yes ' or 'No, no'; anything beyond these is of evil. King James Bible But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Holman Christian Standard Bible But let your word 'yes be 'yes,' and your 'no be 'no.' Anything more than this is from the evil one. International Standard Version Instead, let your message be 'Yes' for 'Yes' and 'No' for 'No.' Anything more than that comes from the evil one." NET Bible Let your word be 'Yes, yes' or 'No, no.' More than this is from the evil one. Aramaic Bible in Plain English But your statement shall be, “Yes, yes” and, “No, no”; anything more than these is from The Evil One. GOD'S WORD® Translation Simply say yes or no. Anything more than that comes from the evil one. King James 2000 Bible But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil. Links Matthew 5:37Matthew 5:37 NIV Matthew 5:37 NLT Matthew 5:37 ESV Matthew 5:37 NASB Matthew 5:37 KJV |
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