Luke 6:6
NASB Lexicon
NASB ©GreekStrong'sOrigin
On anotherἑτέρῳ
(eterō)
2087: otherof uncertain origin
Sabbathσαββάτῳ
(sabbatō)
4521: the Sabbath, i.e. the seventh day (of the week)of Hebrew origin shabbath
He enteredεἰσελθεῖν
(eiselthein)
1525: to go in (to), enterfrom eis and erchomai
the synagogueσυναγωγὴν
(sunagōgēn)
4864: a bringing together, by ext. an assembling, hence a synagoguefrom sunagó
and was teaching;διδάσκειν
(didaskein)
1321: to teacha redupl. caus. form of daó (to learn)
and there was a manἄνθρωπος
(anthrōpos)
444: a man, human, mankindprobably from anér and óps (eye, face)
thereἐκεῖ
(ekei)
1563: there, by ext. to thereof uncertain derivation
whoseκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
rightδεξιὰ
(dexia)
1188: the right hand or sideperhaps a prim. word
handχεῖρ
(cheir)
5495: the handa prim. word
was withered.ξηρά
(xēra)
3584: drya prim. word


















KJV Lexicon
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ετερω  adjective - dative singular neuter
heteros  het'-er-os:  (an-, the) other or different -- altered, else, next (day), one, (an-)other, some, strange.
σαββατω  noun - dative singular neuter
sabbaton  sab'-bat-on:  sabbath (day), week.
εισελθειν  verb - second aorist active middle or passive deponent
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συναγωγην  noun - accusative singular feminine
sunagoge  soon-ag-o-gay':  an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διδασκειν  verb - present active infinitive
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εκει  adverb
ekei  ek-i':  there; by extension, thither -- there, thither(-ward), (to) yonder (place).
ανθρωπος  noun - nominative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρ  noun - nominative singular feminine
cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δεξια  adjective - nominative singular feminine
dexios  dex-ee-os':  the right side or (feminine) hand (as that which usually takes) -- right (hand, side).
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ξηρα  adjective - nominative singular feminine
xeros  xay-ros':  arid; by implication, shrunken, earth (as opposed to water) -- dry land, withered.
Parallel Verses
New American Standard Bible
On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered.

King James Bible
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

Holman Christian Standard Bible
On another Sabbath He entered the synagogue and was teaching. A man was there whose right hand was paralyzed.

International Standard Version
Once, on another Sabbath, Jesus went into a synagogue and began teaching. A man whose right hand was paralyzed was there.

NET Bible
On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.

Aramaic Bible in Plain English
But it happened on another Sabbath that he entered a synagogue and he was teaching, and a man was there whose right hand was shriveled.

GOD'S WORD® Translation
On another day of worship, Jesus went into a synagogue to teach. A man whose right hand was paralyzed was there.

King James 2000 Bible
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
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