NASB Lexicon
KJV Lexicon επερωτηθεις verb - aorist passive participle - nominative singular masculine eperotao ep-er-o-tah'-o: to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φαρισαιων noun - genitive plural masculine Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee. ποτε particle - interrogative pote pot'-eh: interrogative adverb, at what time -- + how long, when. ερχεται verb - present middle or passive deponent indicative - third person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βασιλεια noun - nominative singular feminine basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). απεκριθη verb - aorist middle deponent indicative - third person singular apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ειπεν verb - second aorist active indicative - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ερχεται verb - present middle or passive deponent indicative - third person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βασιλεια noun - nominative singular feminine basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); παρατηρησεως noun - genitive singular feminine parateresis par-at-ay'-ray-sis: inspection, i.e. ocular evidence -- obervation. Parallel Verses New American Standard Bible Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed; King James Bible And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Holman Christian Standard Bible Being asked by the Pharisees when the kingdom of God will come, He answered them, "The kingdom of God is not coming with something observable; International Standard Version Once Jesus was asked by the Pharisees when the kingdom of God would come. He answered them, "The kingdom of God is not coming with a visible display. NET Bible Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, "The kingdom of God is not coming with signs to be observed, Aramaic Bible in Plain English And when some of the Pharisees asked Yeshua, “When is the Kingdom of God coming”, he answered and he said to them, “The Kingdom of God does not come with what is observed.” GOD'S WORD® Translation The Pharisees asked Jesus when the kingdom of God would come. He answered them, "People can't observe the coming of the kingdom of God. King James 2000 Bible And when he was demanded by the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God comes not with outward observation: Links Luke 17:20Luke 17:20 NIV Luke 17:20 NLT Luke 17:20 ESV Luke 17:20 NASB Luke 17:20 KJV |
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