NASB Lexicon
KJV Lexicon αποκριθεις verb - aorist passive deponent participle - nominative singular masculine apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχισυναγωγος noun - nominative singular masculine archisunagogos ar-khee-soon-ag'-o-gos: director of the synagogue services -- (chief) ruler of the synagogue. αγανακτων verb - present active participle - nominative singular masculine aganakteo ag-an-ak-teh'-o: to be greatly afflicted, i.e. (figuratively) indignant -- be much (sore) displeased, have (be moved with, with) indignation. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατω noun - dative singular neuter sabbaton sab'-bat-on: sabbath (day), week. εθεραπευσεν verb - aorist active indicative - third person singular therapeuo ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.; ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. ελεγεν verb - imperfect active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οχλω noun - dative singular masculine ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. εξ numeral (adjective) hex hex: six -- six. ημεραι noun - nominative plural feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. εν preposition en en: in, at, (up-)on, by, etc. αις relative pronoun - dative plural feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. δει verb - present impersonal active indicative - third person singular dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should. εργαζεσθαι verb - present middle or passive deponent infinitive ergazomai er-gad'-zom-ahee: to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc. -- commit, do, labor for, minister about, trade (by), work. εν preposition en en: in, at, (up-)on, by, etc. ταυταις demonstrative pronoun - dative plural feminine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ερχομενοι verb - present middle or passive deponent participle - nominative plural masculine erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. θεραπευεσθε verb - present passive imperative - second person therapeuo ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.; και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ημερα noun - dative singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατου noun - genitive singular neuter sabbaton sab'-bat-on: sabbath (day), week. Parallel Verses New American Standard Bible But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day." King James Bible And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Holman Christian Standard Bible But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, "There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day." International Standard Version But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day." NET Bible But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Aramaic Bible in Plain English But the Leader of the synagogue, being angered, answered, because Yeshua had healed on the Sabbath, and he said to the gathering, “There are six days in which it is legal to work; you may come in them and be healed and not on the Sabbath day.” GOD'S WORD® Translation The synagogue leader was irritated with Jesus for healing on the day of worship. The leader told the crowd, "There are six days when work can be done. So come on one of those days to be healed. Don't come on the day of worship." King James 2000 Bible And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Links Luke 13:14Luke 13:14 NIV Luke 13:14 NLT Luke 13:14 ESV Luke 13:14 NASB Luke 13:14 KJV |
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