John 20:1
NASB Lexicon
NASB ©GreekTransliterationStrong'sDefinitionOrigin
Nowδὲde1161but, and, now, (a connective or adversative particle)a prim. word
on the firstμιᾷmia1520onea primary number
[day] of the weekσαββάτωνsabbatōn4521the Sabbath, i.e. the seventh day (of the week)of Hebrew origin shabbath
MaryΜαρίαmaria3137Mary, the name of several Christian womenof Hebrew origin Miryam
MagdaleneΜαγδαληνὴmagdalēnē3094Magdalene, of Magdala, a place on the coast of the Sea of Galilee near Tiberiasfem. of Magdalénos
cameἔρχεταιerchetai2064to come, goa prim. verb
earlyπρωῒprōi4404earlyadverb from pro
to the tomb,μνημεῖονmnēmeion3419a memorial, a monumentfrom mnémé
while it was stillἔτιeti2089still, yeta prim. adverb
dark,σκοτίαςskotias4653darknessfrom skotos
and sawβλέπειblepei991to look (at)a prim. verb
the stoneλίθονlithon3037a stonea prim. word
[already] taken awayἠρμένονērmenon142to raise, take up, lifta prim. verb
from the tomb.μνημείουmnēmeiou3419a memorial, a monumentfrom mnémé
KJV Lexicon
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μια  adjective - dative singular feminine
heis  hice:  one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
των  definite article - genitive plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατων  noun - genitive plural neuter
sabbaton  sab'-bat-on:  sabbath (day), week.
μαρια  noun - nominative singular feminine
Maria  mar-ee'-ah:  Maria or Mariam (i.e. Mirjam), the name of six Christian females -- Mary.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαγδαληνη  noun - nominative singular feminine
Magdalene  mag-dal-ay-nay':  a female Magdalene, i.e. inhabitant of Magdala -- Magdalene.
ερχεται  verb - present middle or passive deponent indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
πρωι  adverb
proi  pro-ee':  at dawn; by implication, the day-break watch -- early (in the morning), (in the) morning.
σκοτιας  noun - genitive singular feminine
skotia  skot-ee'-ah:  dimness, obscurity -- dark(-ness).
ετι  adverb
eti  et'-ee:  yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
ουσης  verb - present participle - genitive singular feminine
on  oan:  being -- be, come, have.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μνημειον  noun - accusative singular neuter
mnemeion  mnay-mi'-on:  a remembrance, i.e. cenotaph (place of interment) -- grave, sepulchre, tomb.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλεπει  verb - present active indicative - third person singular
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λιθον  noun - accusative singular masculine
lithos  lee'-thos:  a stone -- (mill-, stumbling-)stone.
ηρμενον  verb - perfect passive participle - accusative singular masculine
airo  ah'-ee-ro:  to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μνημειου  noun - genitive singular neuter
mnemeion  mnay-mi'-on:  a remembrance, i.e. cenotaph (place of interment) -- grave, sepulchre, tomb.
Parallel Verses
New American Standard Bible
Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.

King James Bible
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Holman Christian Standard Bible
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.

International Standard Version
On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb.

NET Bible
Now very early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the entrance.

Aramaic Bible in Plain English
But on the first day of the week, in the very early morning while it was dark, Maryam Magdalitha came to the tomb and she saw the stone that had been removed from the tomb.

GOD'S WORD® Translation
Early on Sunday morning, while it was still dark, Mary from Magdala went to the tomb. She saw that the stone had been removed from the tomb's entrance.

King James 2000 Bible
The first day of the week came Mary Magdalene early, when it was yet dark, unto the sepulcher, and saw the stone taken away from the sepulcher.
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