NASB Lexicon
KJV Lexicon ει conditionalei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. ητε verb - imperfect indicative - second person en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμος noun - nominative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. αν particle an an: denoting a supposition, wish, possibility or uncertainty το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιδιον adjective - accusative singular neuter idios id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate εφιλει verb - imperfect active indicative - third person singular phileo fil-eh'-o: to be a friend to (fond of (an individual or an object), i.e. have affection for; specially, to kiss (as a mark of tenderness) -- kiss, love. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστε verb - present indicative - second person este es-teh': ye are -- be, have been, belong. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εγω personal pronoun - first person nominative singular ego eg-o': I, me. εξελεξαμην verb - aorist middle indicative - first person singular eklegomai ek-leg'-om-ahee: to select -- make choice, choose (out), chosen. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). μισει verb - present active indicative - third person singular miseo mis-eh'-o: to detest (especially to persecute); by extension, to love less -- hate(-ful). υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμος noun - nominative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. Parallel Verses New American Standard Bible "If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. King James Bible If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Holman Christian Standard Bible If you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of it, the world hates you. International Standard Version If you belonged to the world, the world would love you as one of its own. But because you do not belong to the world and I have chosen you out of it, the world hates you. NET Bible If you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you. Aramaic Bible in Plain English “And if you had been from the world, the world would have loved its own; but you are not from the world, but I have chosen you from the world; because of this the world hates you.” GOD'S WORD® Translation If you had anything in common with the world, the world would love you as one of its own. But you don't have anything in common with the world. I chose you from the world, and that's why the world hates you. King James 2000 Bible If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Links John 15:19John 15:19 NIV John 15:19 NLT John 15:19 ESV John 15:19 NASB John 15:19 KJV |
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