NASB Lexicon
KJV Lexicon ειδως verb - perfect active participle - nominative singular masculine eido i'-do: to see; by implication, (in the perfect tense only) to know τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. δικαιω adjective - dative singular masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). νομος noun - nominative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. κειται verb - present middle or passive deponent indicative - third person singular keimai ki'-mahee: to lie outstretched -- be (appointed, laid up, made, set), lay, lie. ανομοις adjective - dative plural masculine anomos an'-om-os: lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked -- without law, lawless, transgressor, unlawful, wicked. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ανυποτακτοις adjective - dative plural masculine anupotaktos an-oo-pot'-ak-tos: unsubdued, i.e. insubordinate (in fact or temper) -- disobedient, that is not put under, unruly. ασεβεσιν adjective - dative plural masculine asebes as-eb-ace': irreverent, i.e. (by extension) impious or wicked -- ungodly (man). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αμαρτωλοις adjective - dative plural masculine hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. ανοσιοις adjective - dative plural masculine anosios an-os'-ee-os: wicked -- unholy. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words βεβηλοις adjective - dative plural masculine bebelos beb'-ay-los: accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked -- profane (person). πατρολωαις noun - dative plural masculine patraloias pat-ral-o'-as: a parricide -- murderer of fathers. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μητρολωαις noun - dative plural masculine metraloias may-tral-o'-as: a mother-thresher, i.e. matricide -- murderer of mothers. ανδροφονοις noun - dative plural masculine androphonos an-drof-on'-os: a murderer -- manslayer. Parallel Verses New American Standard Bible realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers King James Bible Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, Holman Christian Standard Bible We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers, International Standard Version that is, if he understands that the Law is not intended for righteous people but for lawbreakers and rebels, for ungodly people and sinners, for those who are unholy and irreverent, for those who kill their fathers, their mothers, or other people, NET Bible realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers, Aramaic Bible in Plain English While he knows that The Written Law was not appointed for the righteous, but for the evil, the rebellious, the wicked, for sinners, for the vicious, for those who are impure, for those who strike their fathers, those who strike their mothers, for murderers, GOD'S WORD® Translation For example, a person must realize that laws are not intended for people who have God's approval. Laws are intended for lawbreakers and rebels, for ungodly people and sinners, for those who think nothing is holy or sacred, for those who kill their fathers, their mothers, or other people. King James 2000 Bible Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, Links 1 Timothy 1:91 Timothy 1:9 NIV 1 Timothy 1:9 NLT 1 Timothy 1:9 ESV 1 Timothy 1:9 NASB 1 Timothy 1:9 KJV |
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