NASB Lexicon
KJV Lexicon οιδαμεν verb - perfect active indicative - first person eido i'-do: to see; by implication, (in the perfect tense only) to know οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. πας adjective - nominative singular masculine pas pas: apparently a primary word; all, any, every, the whole ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γεγεννημενος verb - perfect passive participle - nominative singular masculine gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. αμαρτανει verb - present active indicative - third person singular hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γεννηθεις verb - aorist passive participle - nominative singular masculine gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). τηρει verb - present active indicative - third person singular tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. εαυτον reflexive pronoun - third person accusative singular masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πονηρος adjective - nominative singular masculine poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. απτεται verb - present middle indicative - third person singular haptomai hap'-tom-ahee: to attach oneself to, i.e. to touch (in many implied relations) -- touch. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. King James Bible We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. Holman Christian Standard Bible We know that everyone who has been born of God does not sin, but the One who is born of God keeps him, and the evil one does not touch him. International Standard Version We know that the person who has been born from God does not go on sinning. Rather, the Son of God protects them, and the evil one cannot harm them. NET Bible We know that everyone fathered by God does not sin, but God protects the one he has fathered, and the evil one cannot touch him. Aramaic Bible in Plain English And we know that no one who is born from God commits sin, for he who is born from God keeps his soul and The Evil One does not touch it. GOD'S WORD® Translation We know that those who have been born from God don't go on sinning. Rather, the Son of God protects them, and the evil one can't harm them. King James 2000 Bible We know that whosoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not. Links 1 John 5:181 John 5:18 NIV 1 John 5:18 NLT 1 John 5:18 ESV 1 John 5:18 NASB 1 John 5:18 KJV |
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