Luke 14:1
Parallel Verses
King James Version
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

Darby Bible Translation
And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.

World English Bible
It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

Young's Literal Translation
And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

Luke 14:1 Parallel
Commentary
Geneva Study Bible

And {1} it came to pass, as he went into the house of {a} one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

(1) The law of the very sabbath ought not to hinder the offices of charity.

(a) Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue Joh 7:48; for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority.

Luke 14:1 Parallel Commentaries

Library
The Rash Builder
Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?'--LUKE xiv. 28. Christ sought for no recruits under false pretences, but rather discouraged than stimulated light-hearted adhesion. His constant effort was to sift the crowds that gathered round Him. So here great multitudes are following Him, and how does He welcome them? Does He lay Himself out to attract them? Luke tells us that He turned and faced the following
Alexander Maclaren—Expositions Of Holy Scripture

The Lessons of a Feast
'And it came to pass, as He went into the house of one of the chief Pharisees to eat bread on the Sabbath day, that they watched Him. 2. And, behold, there was a certain man before Him which had the dropsy. 3. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day? 4. And they held their peace. And He took him, and healed him, and let him go; 5. And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway
Alexander Maclaren—Expositions Of Holy Scripture

Why the Divine Invitation is Refused.
(Twentieth Sunday after Trinity, 1831.) TEXT: LUKE xiv. 18-20. "And they all with one consent began to make excuse; . . . I pray thee have me excused." WE need no more than these few words to recall to us the whole parable from which they are taken. From the different accounts of this parable in the gospels we must conclude that the Saviour often repeated it. Its substance is that an invitation was issued to a great supper, and the guests at first promised to appear; but when the appointed hour was
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Of the Oblation of Christ Upon the Cross, and of Resignation of Self
The Voice of the Beloved As I of my own will offered myself unto God the Father on the Cross for thy sins with outstretched hands and naked body, so that nothing remained in Me that did not become altogether a sacrifice for the Divine propitiation; so also oughtest thou every day to offer thyself willingly unto Me for a pure and holy oblation with all thy strength and affections, even to the utmost powers of thine heart. What more do I require of thee than thou study to resign thyself altogether
Thomas A Kempis—Imitation of Christ

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

Cost of Discipleship must be Counted.
(Probably Peræa.) ^C Luke XIV. 25-35. ^c 25 Now there went with him great multitudes [he had hitherto spent but little time in Peræa, and the people were availing themselves of this opportunity to see and hear him]: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ["Hateth," as used here, is an example of phenomenal speech,
J. W. McGarvey—The Four-Fold Gospel

Increasing Progression of Enthusiasm and of Exaltation.
It is clear that such a religious society, founded solely on the expectation of the kingdom of God, must be in itself very incomplete. The first Christian generation lived almost entirely upon expectations and dreams. On the eve of seeing the world come to an end, they regarded as useless everything which only served to prolong it. Possession of property was interdicted.[1] Everything which attaches man to earth, everything which draws him aside from heaven, was to be avoided. Although several of
Ernest Renan—The Life of Jesus

The Excuses.
"Then said he unto him, A certain man made a great supper, and bade many: and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore
William Arnot—The Parables of Our Lord

The Presbyter
Salt is good; but if the salt have lost its savour, wherewith shall it be seasoned?--Luke xiv. 34. The next morning, however, threw a lurid light on the visit of Rufinus to Antioch. He had glutted to the full his private enmity. Lucian, Count of the East, Governor of Antioch, had been arrested by his order in his own palace, and, after the merest mockery of a trial, beaten to death, on the neck, with the frightful whips laden with knobs of lead known to the ancients by the name of plumbatæ.
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Writings of St. Augustin.
The numerous writings of Augustin, the composition of which extended through four and forty years, are a mine of Christian knowledge, and experience. They abound in lofty ideas, noble sentiments, devout effusions, clear statements of truth, strong arguments against error, and passages of fervid eloquence and undying beauty, but also in innumerable repetitions, fanciful opinions, and playful conjectures of his uncommonly fertile brain. [24] His style is full of life and vigour and ingenious plays
St. Augustine—The Confessions and Letters of St

Cross References
Matthew 12:12
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Mark 3:2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Luke 14:2
And, behold, there was a certain man before him which had the dropsy.

Luke 17:20
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

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