Job 8:1
 Job 8:1 
New International Version (©2011)
Then Bildad the Shuhite replied:

New Living Translation (©2007)
Then Bildad the Shuhite replied to Job:

English Standard Version (©2001)
Then Bildad the Shuhite answered and said:

New American Standard Bible (©1995)
Then Bildad the Shuhite answered,

King James Bible (Cambridge Ed.)
Then answered Bildad the Shuhite, and said,

Holman Christian Standard Bible (©2009)
Then Bildad the Shuhite replied:

International Standard Version (©2012)
Then in response, Bildad from Shuah said:

NET Bible (©2006)
Then Bildad the Shuhite spoke up and said:

GOD'S WORD® Translation (©1995)
Then Bildad from Shuah replied [to Job],

King James 2000 Bible (©2003)
Then answered Bildad the Shuhite, and said,

American King James Version
Then answered Bildad the Shuhite, and said,

American Standard Version
Then answered Bildad the Shuhite, and said,

Douay-Rheims Bible
The Baldad the Suhite answered, and said:

Darby Bible Translation
And Bildad the Shuhite answered and said,

English Revised Version
Then answered Bildad the Shuhite, and said,

Webster's Bible Translation
Then answered Bildad the Shuhite, and said,

World English Bible
Then Bildad the Shuhite answered,

Young's Literal Translation
And Bildad the Shuhite answereth and saith: --

Matthew Henry's Concise Commentary

8:1-7 Job spake much to the purpose; but Bildad, like an eager, angry disputant, turns it all off with this, How long wilt thou speak these things? Men's meaning is not taken aright, and then they are rebuked, as if they were evil-doers. Even in disputes on religion, it is too common to treat others with sharpness, and their arguments with contempt. Bildad's discourse shows that he had not a favourable opinion of Job's character. Job owned that God did not pervert judgment; yet it did not therefore follow that his children were cast-aways, or that they did for some great transgression. Extraordinary afflictions are not always the punishment of extraordinary sins, sometimes they are the trials of extraordinary graces: in judging of another's case, we ought to take the favorable side. Bildad puts Job in hope, that if he were indeed upright, he should yet see a good end of his present troubles. This is God's way of enriching the souls of his people with graces and comforts. The beginning is small, but the progress is to perfection. Dawning light grows to noon-day.


Pulpit Commentary

Verse 1. - Then answered Bildad the Shuhite, and said. Bildad the Shuhite has the second place in the passage where Job's friends are first mentioned (Job 2:11), and occupies the same relative position in the dialogue. We may suppose him to have been younger than Eliphaz and older than Zophar. He does little more than repeat the arguments of Eliphaz, stating them, however, more bluntly, and with less of tact and consideration. The chief novelties of his discourse are an appeal to the teaching of past ages (vers 8-10), and the employment of new and forcible metaphors (vers. 11-19).


Gill's Exposition of the Entire Bible

Then answered Bildad the Shuhite, and said. This was the second of Job's friends that came to visit him, Job 2:11; and is mentioned next to Eliphaz there, and takes his turn in this controversy in the same side; which no doubt was agreed upon among themselves, as well as the part each should bear, and the general sentiment they should pursue, which was the same in them all. Some have observed, that Job's friends were like the messengers that brought him the tidings of his losses, before one had done speaking another came; and so as soon as one of his friends had delivered his discourse, and before Job could well finish his reply, up starts another to charge him afresh, as here Bildad did, who said as follows.


Jamieson-Fausset-Brown Bible Commentary

CHAPTER 8

FIRST SERIES—FIRST SPEECH OF BILDAD, MORE SEVERE AND COARSE THAN THAT OF ELIPHAZ.

Job 8:1-22. The Address of Bildad.


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Bildad: Job Should Repent
1Then answered Bildad the Shuhite, and said, 2How long will you speak these things? and how long shall the words of your mouth be like a strong wind? 3Does God pervert judgment? or does the Almighty pervert justice? …

Job 2:11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
Job 7:21 Why do you not pardon my offenses and forgive my sins? For I will soon lie down in the dust; you will search for me, but I will be no more."
Job 8:2 "How long will you say such things? Your words are a blustering wind.