Job 23:1
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New International Version
Then Job replied:

New Living Translation
Then Job spoke again:

English Standard Version
Then Job answered and said:

New American Standard Bible
Then Job replied,

King James Bible
Then Job answered and said,

Holman Christian Standard Bible
Then Job answered:

International Standard Version
Job's response was to say:

NET Bible
Then Job answered:

New Heart English Bible
Then Job answered,

GOD'S WORD® Translation
Then Job replied [to his friends],

JPS Tanakh 1917
Then Job answered and said:

New American Standard 1977
Then Job replied,

Jubilee Bible 2000
Then Job answered and said,

King James 2000 Bible
Then Job answered and said,

American King James Version
Then Job answered and said,

American Standard Version
Then Job answered and said,

Douay-Rheims Bible
Then Job answered, and said:

Darby Bible Translation
And Job answered and said,

English Revised Version
Then Job answered and said,

Webster's Bible Translation
Then Job answered and said,

World English Bible
Then Job answered,

Young's Literal Translation
And Job answereth and saith: --
Study Bible
Job Responds: He Longs for God
1Then Job replied, 2"Even today my complaint is rebellion; His hand is heavy despite my groaning.…
Cross References
Job 22:30
"He will deliver one who is not innocent, And he will be delivered through the cleanness of your hands."

Job 23:2
"Even today my complaint is rebellion; His hand is heavy despite my groaning.
Treasury of Scripture

Then Job answered and said,

XXIII.

(1) Then Job answered.--Job replies to the insinuations of Eliphaz with the earnest longing after God and the assertion of his own innocence; while in the twenty-fourth chapter he laments that his own case is but one of many, and that multitudes suffer from the oppression of man unavenged, as he suffers from the stroke of God.

Verses 1-24:25. - Job replies to Eliphaz in a speech of no great length, which, though it occupies two chapters, runs to only forty-two verses. He begins by justifying the vehemence of his complaints, first, on the ground of the severity of his sufferings (ver. 2), and secondly, on the ground of his conviction that, if God would bring him to an open trial before his tribunal, he would acquit him (vers. 3-12). By the way, he complains that God hides himself, and cannot be found (vers. 3, 8, 9). He then further complains that God is not to be bent from his purpose, which is set against Job (vers. 13-17). In ch. 24. he goes over ground already trodden, maintaining the general prosperity of the wicked, and their exemption from any special earthly punishment (vers. 2-24). He winds up, finally, with a challenge to his opponents to disprove the truth of what he has said (ver. 25). Verses 1, 2. - Then Job answered and said, Even to-day is my complaint bitter; i.e. even to-day, notwithstanding all that has been said by my opponents against my right to complain, I do complain, and as bitterly as ever. And I justify my complaint on the following ground - my stroke is heavier than my groaning. If I complain bitterly, I suffer even more bitterly (comp. Job 6:2). Then Job answered and said. In reply to Eliphaz; for though he does not direct his discourse to him, nor take any notice of his friends; yet, as a proof of his innocence, against his and their accusations and charges, he desires no other than to have his cause laid before God himself, by whom he had no doubt he should be acquitted; and, contrary to their notions, he shows in this chapter, that he, a righteous man, was afflicted by God, according to his unchangeable decrees; and, in the next, that wicked men greatly prosper; so that what he herein says may be considered as a sufficient answer to Eliphaz and his friends; and after which no more is said to him by them, excepting a few words dropped by Bildad. CHAPTER 23

THIRD SERIES.

Job 23:1-17. Job's Answer.23:1-7 Job appeals from his friends to the just judgement of God. He wants to have his cause tried quickly. Blessed be God, we may know where to find him. He is in Christ, reconciling the world unto himself; and upon a mercy-seat, waiting to be gracious. Thither the sinner may go; and there the believer may order his cause before Him, with arguments taken from his promises, his covenant, and his glory. A patient waiting for death and judgment is our wisdom and duty, and it cannot be without a holy fear and trembling. A passionate wishing for death or judgement is our sin and folly, and ill becomes us, as it did Job.
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Job 22:30
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