English Standard Version
You have caused my companions to shun me; you have made me a horror to them. I am shut in so that I cannot escape;
King James Bible
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
American Standard Version
Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:
English Revised Version
Thou hast put mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Webster's Bible Translation
Thou hast put away my acquaintance far from me; thou hast made me an abomination to them: I am shut up, and I cannot come forth.
Psalm 88:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The poet finds himself in the midst of circumstances gloomy in the extreme, but he does not despair; he still turns towards Jahve with his complaints, and calls Him the God of his salvation. This actus directus of fleeing in prayer to the God of salvation, which urges its way through all that is dark and gloomy, is the fundamental characteristic of all true faith. Psalm 88:2 is not to be rendered, as a clause of itself: "by day I cry unto Thee, in the night before Thee" (lxx and Targum), which ought to have been יומם, but (as it is also pointed, especially in Baer's text): by day, i.e., in the time (Psalm 56:4; Psalm 78:42, cf. Psalm 18:1), when I cry before Thee in the night, let my prayer come... (Hitzig). In Psalm 88:3 he calls his piercing lamentation, his wailing supplication, רנּתי, as in Psalm 17:1; Psalm 61:2. הטּה as in Psalm 86:1, for which we find הט in Psalm 17:6. The Beth of בּרעות, as in Psalm 65:5; Lamentations 3:15, Lamentations 3:30, denotes that of which his soul has already had abundantly sufficient. On Psalm 88:4, cf. as to the syntax Psalm 31:11. איל (ἅπαξ λεγομ. like אילוּת, Psalm 22:20) signifies succinctness, compactness, vigorousness (ἁδρότης): he is like a man from whom all vital freshness and vigour is gone, therefore now only like the shadow of a man, in fact like one already dead. חפשׁי, in Psalm 88:6, the lxx renders ἐν νεκροῖς ἐλεύθερος (Symmachus, ἀφεὶς ἐλεύθερος); and in like manner the Targum, and the Talmud which follows it in formulating the proposition that a deceased person is חפשׁי מן חמצוות, free from the fulfilling of the precepts of the Law (cf. Romans 6:7). Hitzig, Ewald, Kster, and Bttcher, on the contrary, explain it according to Ezekiel 27:20 (where חפשׁ signifies stragulum): among the dead is my couch (חפשׁי equals יצועי, Job 17:13). But in respect of Job 3:19 the adjectival rendering is the more probable; "one set free among the dead" (lxx) is equivalent to one released from the bond of life (Job 39:5), somewhat as in Latin a dead person is called defunctus. God does not remember the dead, i.e., practically, inasmuch as, devoid of any progressive history, their condition remains always the same; they are in fact cut away (נגזר as in Psalm 31:23; Lamentations 3:54; Isaiah 53:8) from the hand, viz., from the guiding and helping hand, of God. Their dwelling-place is the pit of the places lying deep beneath (cf. on תּחתּיּות, Psalm 63:10; Psalm 86:13; Ezekiel 26:20, and more particularly Lamentations 3:55), the dark regions (מחשׁכּים as in Psalm 143:3, Lamentations 3:6), the submarine depths (בּמצלות; lxx, Symmachus, the Syriac, etc.: ἐν σκιᾷ θανάτου equals בצלמות, according to Job 10:21 and frequently, but contrary to Lamentations 3:54), whose open abyss is the grave for each one. On Psalm 88:8 cf. Psalm 42:8. The Mugrash by כל־משׁבריך stamps it as an adverbial accusative (Targum), or more correctly, since the expression is not עניתני, as the object placed in advance. Only those who are not conversant with the subject (as Hupfeld in this instance) imagine that the accentuation marks ענּית as a relative clause (cf. on the contrary Psalm 8:7, Psalm 21:3, etc.). ענּה, to bow down, press down; here used of the turning or directing downwards (lxx ἐπήγαγες) of the waves, which burst like a cataract over the afflicted one.
Treasury of Scripture Knowledge
I am shut
Why is light given to a man whose way is hidden, whom God has hedged in?
"He has put my brothers far from me, and those who knew me are wholly estranged from me.
All my intimate friends abhor me, and those whom I loved have turned against me.
They abhor me; they keep aloof from me; they do not hesitate to spit at the sight of me.
Because of all my adversaries I have become a reproach, especially to my neighbors, and an object of dread to my acquaintances; those who see me in the street flee from me.
You have caused my beloved and my friend to shun me; my companions have become darkness.
Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul.
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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.