Hosea 2:12
Parallel Verses
English Standard Version
And I will lay waste her vines and her fig trees, of which she said, ‘These are my wages, which my lovers have given me.’ I will make them a forest, and the beasts of the field shall devour them.

King James Bible
And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

American Standard Version
And I will lay waste her vines and her fig-trees, whereof she hath said, These are my hire that my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.

Douay-Rheims Bible
And I will destroy her vines, and her fig trees, of which she said: These are my rewards, which my lovers have given me: and I will make her as a forest, and the beasts of the field shall devour her.

English Revised Version
And I will lay waste her vines and her fig trees, whereof she hath said, These are my hire that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

Webster's Bible Translation
And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

Hosea 2:12 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The transformation of the Javanic kingdom. - By the kingdom of the ram the he-goat became very great, powerful (הגדּיל as in Daniel 8:4). But the great horn was broken at the height of his strength, and four similar horns grew up in its stead, toward the four regions of heaven. חזוּת is here used adverbially, conspicuously: there came forth conspicuously four in its place. This statement does not contradict Daniel 8:22 and Daniel 11:4, according to which the four kingdom shave not the power of the one great horn; for the thought is only this: they represent in themselves a considerable power, without, however, gaining the power of the one undivided kingdom. The breaking of the great horn indicates the breaking up of the monarchy of Alexander by his death. The four horns which grow up in the place of the one great horn are, according to Daniel 8:22, four kingdoms. These are the dynasties of the Diadochs, of whom there were indeed five: Antigonus, Ptolemy, Cassander, and Lysimachus laid claim to the title of king; but for the first time after the overthrow of Antigonus at the battle of Ipsus, 301 b.c., and thus twenty-two years after the death of Alexander (323 b.c.), they became in reality four kings, and so divided the kingdom among themselves, that Lysimachus had Thrace and Bithynia, - Cassander, Macedonia and Greece, - Seleucus, Syria, Babylonia, and the Eastern countries as far as India, - and Ptolemy, Egypt, Palestine, and Arabia Petrea. But from the fact that this first happened after all the descendants of the royal family had been extirpated, we are not to conclude, with Hvernick, that the breaking of the great horn did not denote the death of Alexander, but the extinction of his race or house; a conclusion which derives no valid support from these words of Justin: "All of them abstained from the use of the insignia of this (royal) dignity while the sons of their king survived. So great was their veneration, that although they had royal wealth and resources, they cared not for the name of kings so long as there existed a legitimate heir to Alexander" (Hist. xv. 2. 13). If the breaking of the horn is placed at the point of time when the horn was powerful, here as well as at Daniel 11:4, the reference of the words to the sudden death of Alexander in the prime of his days, and when in the very height of his victorious career, cannot be disputed; and by the breaking of the horn we can only understand Alexander's death, and the breaking up of the kingdom founded by him, although it was still held together in a considerable degree for two decenniums by his generals, till the most imperious and the most powerful amongst them usurped the rank of kings, and then, after the conquest of Antigonus, a formal division of the kingdom into the four considerable kingdoms here named raised them to royal dignity.

The prophetic representation is not a prediction of historical details, but it gives only the fundamental traces of the development of the world-kingdoms, and that not in the form of a historiographical prophecy, but only so that it sketches the ground-thoughts of the divinely ordained unfolding of these world-kingdoms. This ideal fundamental thought of the prophecy has so wrought itself out in actual history, that from the one great kingdom, after the death of the founder, in the course of time four considerable kingdoms arise. The number four in the prophetic contemplation comes into view only according to its symbolical idea as the number of the world in its extension toward the four regions of heaven, so that thereby only the thought is declared, that a kingdom embracing the world will fall to ruins in a plurality of kingdoms toward all the regions of heaven (Kliefoth). This has been so historically realized, that out of the wars of the Diadochs for the supremacy four kingdoms arose toward the four regions of the earth into longer duration, - that of Cassander (Macedonia) toward the west, that of Seleucus (Babylonia, etc.) toward the east, that of Lysimachus (Thracia and Bithynia) toward the north, and finally that of Ptolemy (Egypt) toward the south.

(Note: When, on the other hand, Hitzig seeks to explain the prophetic representation, here as well as at Daniel 11:4, that with or immediately after the death of Alexander his kingdom was divided, by reference to 1 Macc. 1:6, according to which Alexander himself, shortly before his death, divided the kingdom among his generals, he thereby not only misapprehends the ideal character of the prophecy, but does not in the least degree clear up the matter itself. For the passage in 1 Macc. 1:6, which not only Arabic and Persian authors repeat, but also Moses v. Chroene, and even later Greek and Latin historiographers, as Ammian Marcell., has been explained by Curtius (x. 10. 5) as a fama vana, and is proved by Wernsdorf (de Fide Librr. Macc. p. 40 f) and Droysen (das Test. Alex. 3te Beilage, zu Gesch. des Hellen. i.) to be without foundation (cf. Grimm, K. ex. Hdb. zu 1 Macc. 1:6). This may have been originally put into circulation by the partisans of the Hellenic kings, in order to legitimatize their sovereignty in the eyes of the people, as Grimm conjectures; yet the confirmation which the book of Daniel appears to give to it contributed to its wide diffusion by Oriental and Byzantine authors, and the author of the first book of the Maccabees had without doubt the book of Daniel before his eyes in the representation he gives.)

Hosea 2:12 Parallel Commentaries

Treasury of Scripture Knowledge

destroy. Heb. make desolate. These.

Hosea 2:5 For their mother has played the harlot: she that conceived them has done shamefully: for she said, I will go after my lovers...

Hosea 9:1 Rejoice not, O Israel, for joy, as other people: for you have gone a whoring from your God...

I will.

Psalm 80:12 Why have you then broken down her hedges, so that all they which pass by the way do pluck her?

Isaiah 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up...

Isaiah 7:23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand sliver coins...

Isaiah 29:17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field...

Isaiah 32:13-15 On the land of my people shall come up thorns and briers; yes, on all the houses of joy in the joyous city...

Jeremiah 26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying...

Micah 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps...

Cross References
Isaiah 5:5
And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down.

Isaiah 7:23
In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns.

Jeremiah 5:17
They shall eat up your harvest and your food; they shall eat up your sons and your daughters; they shall eat up your flocks and your herds; they shall eat up your vines and your fig trees; your fortified cities in which you trust they shall beat down with the sword."

Jeremiah 8:13
When I would gather them, declares the LORD, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them."

Hosea 2:5
For their mother has played the whore; she who conceived them has acted shamefully. For she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'

Hosea 13:8
I will fall upon them like a bear robbed of her cubs; I will tear open their breast, and there I will devour them like a lion, as a wild beast would rip them open.

Jump to Previous
Animals Beast Beasts Consumed Desolate Destroy Eat Field Fig Fig-Tree Fig-Trees Food Forest Gift Hire Lay Pay Payments Rewards Ruin These Thicket Trees Vine Vines Wages Waste Whereof Wild
Jump to Next
Animals Beast Beasts Consumed Desolate Destroy Eat Field Fig Fig-Tree Fig-Trees Food Forest Gift Hire Lay Pay Payments Rewards Ruin These Thicket Trees Vine Vines Wages Waste Whereof Wild
Links
Hosea 2:12 NIV
Hosea 2:12 NLT
Hosea 2:12 ESV
Hosea 2:12 NASB
Hosea 2:12 KJV

Hosea 2:12 Bible Apps
Hosea 2:12 Biblia Paralela
Hosea 2:12 Chinese Bible
Hosea 2:12 French Bible
Hosea 2:12 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Hosea 2:11
Top of Page
Top of Page