Evening, August 17
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Embracing the Unfathomable Mercy of God

Have you ever sensed the mercy of the Lord? Have you felt the gentle healing touch of His love? Can you comprehend His mercy that forgives great sins and bestows immense blessings?

But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever. — Psalm 52:8

The Lord's mercy is tender and gentle. With a loving touch, He heals the brokenhearted and mends their wounds. His manner of showing mercy is as gracious as the act of mercy itself.

His mercy is immense. His mercy, like Him very self, is infinite. It is beyond any conceivable measure. His mercy is so great that He forgives grave sins committed by great sinners, irrespective of the time elapsed. Then He bestows immense blessings, provides wonderful privileges, and lifts us to blessed enjoyment in His magnificent heaven.

His mercy is undeserved. As all true mercy should be thus, for mercy that is deserved is only justice in another name. There is no entitlement on the part of the sinner for God's kind consideration. If the rebel had been sent to eternal fire, it would have been well deserved. Deliverance from wrath is due solely to sovereign love, for there is no justification found within the sinner.

His mercy is rich. Some things may be grand but carry little impact, whereas His mercy is a comfort to your sagging spirit. It is a golden salve for your bleeding wounds, a divine bandage for your broken bones, a royal carriage for your weary feet, and a sanctuary of love for your trembling heart.

His mercy is multifaceted. As Bunyan says, "All the flowers in God's garden are double." There is no singular mercy. What may seem like one act of mercy is in reality a cluster of many.

His mercy is abundant. Millions have received it, yet it remains as fresh, full, and free as ever.

Finally, His mercy is unfailing. It will never abandon you. If mercy is your friend, it will stand with you in temptation to keep you from yielding, with you in trouble to prevent you from sinking, with you in life to light your path, and with you in death to bring joy to your soul when earthly comfort is waning.

May we find solace in Your unfailing Mercy,
Standing strong under Your Olive Tree.
Learn to trust in Your Loving Devotion,
And flourish in Your House, with Your abundant Blessings.


Questions for Reflection

1. How have you personally experienced the tender mercy of God?
2. How can you help others understand the intensity of God's mercy?
3. Reflect on a time when you felt God's undeserved mercy. What impact did it have on your life?
4. In what ways have you witnessed the richness and multifaceted nature of God's mercy?
5. How does the concept of God's unfailing mercy comfort you in times of crisis?
6. What does the imagery of an olive tree flourishing in the house of God signify to you?
7. How can you apply the principles of God's mercy in your day-to-day interactions?
8. Can you recall a situation when you were tempted, and how did God's mercy help you resist?
9. How does understanding God's abundant mercy influence your perspective towards your past mistakes?
10. How can you better trust in the "loving devotion of God forever and ever"?
11. How can the concept of God's mercy assist you in handling difficult conversations or conflicts?

Supporting Scriptures

Psalm 1:3: He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
Psalm 92:12-14: The righteous will flourish like a palm tree, and grow like a cedar in Lebanon.
Proverbs 11:28: He who trusts in his riches will fall, but the righteous will thrive like foliage.
Jeremiah 17:8: He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.
Hosea 14:6: His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.
John 15:5: I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
Jude 1:12: These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.

Dawn and Dusk: Scriptures, Devotions, and Prayers. Inspired by Charles Haddon Spurgeon's Morning and Evening: Daily Readings. You are free to copy as needed for noncommercial personal and ministry use.

Bible League: Living His Word
But thanks be to God, who always leads us as captives in Christ's triumphal procession and uses us to spread the aroma of the knowledge of him everywhere.

In Roman times a general who had led an army to victory in battle would lead a triumphal procession down the main street of Rome. The purpose of the procession was to give Roman citizens the opportunity to celebrate the general and his victory. The procession would move from the outskirts of the city, past the Forum, and on to the Colosseum. The general would ride in a chariot at the head of the procession. At the rear of the procession would follow all the captives of the battle. Fragrant clouds of incense would be released into the air as the procession moved forward.

In our verse for today, the Apostle Paul uses certain aspects of this Roman celebration as an image to describe the meaning of life in Christ Jesus. There are three main aspects to this new life:

First, the new life is life led in triumphal procession by Jesus Christ himself. In Paul's view, Jesus is like a conquering general who has won a great battle. Due to the victory, life has been fundamentally altered for the better and the general is worthy of receiving great praise and honor. Life now consists of following the general in the procession of life and in the celebration of His triumph.

Second, the new life is life as a captive of Jesus Christ. Once we stood opposed to Jesus Christ as His enemies, but He has conquered us and made us captives in His triumphal procession. Captives of Christ are no longer enemies of Christ, however, but conquering allies of Christ. Unlike the Romans captives, who followed the general in abject humiliation and misery, we follow Jesus in joyous celebration of the conquest.

Finally, the new life is a life that spreads the "aroma" of Christ's victory everywhere. God uses Christ's captives to further the extent of the conquest. There are still enemies of Christ that exist outside the triumphal procession. God uses us to capture these enemies, release them from captivity to the flesh and the devil, and make them fellow captives of Christ.

We should be thankful to God for all this, because we have become part of Jesus Christ's conquest of sin and evil. We have become joyful participants in Christ's triumphal procession on the pathway of life.

Bible in a Year
Old Testament Reading
Psalm 107, 108


Psalm 107 -- BOOK 5: Give thanks to the Lord, for he is good; his loving kindness endures forever.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 108 -- David's Psalm of Steadfastness (2Sa 23)

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Romans 15:21-33


Romans 15 -- We who are strong ought to bear the weaknesses of the weak; Paul Plans to Visit Rome

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Tyndale Life Application Daily Devotion
Jesus answered, “I tell you the truth, before Abraham was even born, I AM!”
Insight
This is one of the most powerful statements uttered by Jesus. When he said that he existed before Abraham was born, he undeniably proclaimed his divinity. Not only did Jesus say that he existed before Abraham, he also applied God's holy name to himself. This claim demands a response. It cannot be ignored. The Jewish leaders tried to stone Jesus for blasphemy because he claimed equality with God. But Jesus is God.
Challenge
How have you responded to Jesus, the Son of God?
Morning and Evening by Spurgeon
John 11:4  This sickness is not unto death.

From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of his people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.

1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of him who numbers the hairs of our head.

2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard--the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.

3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the children of men." A mother's heart cries, "Spare my child;" but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that he who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.

Daily Light on the Daily Path
Psalm 103:15,16  As for man, his days are like grass; As a flower of the field, so he flourishes. • When the wind has passed over it, it is no more, And its place acknowledges it no longer.

Psalm 90:12  So teach us to number our days, That we may present to You a heart of wisdom.

Mark 8:36  "For what does it profit a man to gain the whole world, and forfeit his soul?

Isaiah 40:7,8  The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. • The grass withers, the flower fades, But the word of our God stands forever.

1 John 2:17  The world is passing away, and also its lusts; but the one who does the will of God lives forever.

2 Corinthians 6:2  for He says, "AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU." Behold, now is "THE ACCEPTABLE TIME," behold, now is "THE DAY OF SALVATION "--

1 Corinthians 7:31  and those who use the world, as though they did not make full use of it; for the form of this world is passing away.

Hebrews 10:24,25  and let us consider how to stimulate one another to love and good deeds, • not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Morning August 17
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