Mark 5:34

And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(34) Go in peace.—The phrase has become so idiomatic that we dare not change it, but it may be well to remember that the true meaning of the Greek is “Go into peace.”

MacLaren's Expositions

Mark

TOUCH OR FAITH?

Mark 5:28, Mark 5:34.

I. The erroneous faith.

In general terms there is here an illustration of how intellectual error may coexist with sincere faith. The precise form of error is clearly that she looked on the physical contact with the material garment as the vehicle of healing-the very same thing which we find ever since running through the whole history of the Church, e.g. the exaltation of externals, rites, ordinances, sacraments, etc.

Take two or three phases of it-

1. You get it formularised into a system in sacramentarianism.

{a} Baptismal regeneration,

{b} Holy Communion.

Religion becomes largely a thing of rites and ceremonies.

2. You get it in Protestant form among Dissenters in the importance attached to Church membership.

Outward acts of worship.

There is abroad a vague idea that somehow we get good from external association with religious acts, and so on. This feeling is deep in human nature, is not confined to the Roman Catholic Church, and is not the work of priests. There is a strange revival of it to-day, and so there is need of protest against it in every form.

II. The blessing that comes to an erroneous faith.

The woman here was too ‘ritualistic.’ How many good people there are in that same school to-day! Yet how blessed for us all, that, even along with many errors, if we grasp Him we shall not lose the grace.

III. Christ’s gentle enlightenment on the error.

‘Thy faith hath saved thee.’ How wonderfully beautiful! He cures by giving the blessing and leading on to the full truth. In regard to the woman, it might have been that her touch did heal; but even there in the physical realm, since it was He, not His robe, that healed, it was her faith, not her hand, that procured the blessing. This is universally true in the spiritual realm.

{a} Salvation is purely spiritual and inward in its nature-not an outward work, but a new nature, ‘love, joy, peace.’ Hence {b} Faith is the condition of salvation. Faith saves because He saves, and faith is contact with Him. It is the only thing which joins a soul to Christ. Then learn what makes a Christian.

{c} Hence, the place of externals is purely subsidiary to faith. If they help a man to believe and feel more strongly, they are good. Their only office is the same as that of preaching or reading. In both, truth is the agent. Their power is in enforcing truth.

Matthew Henry's Concise Commentary

5:21-34 A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.

Barnes' Notes on the Bible

Daughter - A word of kindness, tending to inspire confidence and to dissipate her fears.

Be whole - That is, continue to be whole, for she was already cured.

Of thy plague - Thy disease; literally, thy "scourge." So a word from Jesus heals the moral malady of the sinner.

Jamieson-Fausset-Brown Bible Commentary

34. And he said unto her, Daughter—"be of good comfort" (Lu 8:48).

thy faith hath made thee whole; go in peace, and be whole of thy plague—Though healed as soon as she believed, it seemed to her a stolen cure—she feared to acknowledge it. Jesus therefore sets His royal seal upon it. But what a glorious dismissal from the lips of Him who is "our Peace" is that, "Go in peace!"

Jairus' Daughter Raised to Life (Mr 5:35-43).

Matthew Poole's Commentary

See Poole on "Mark 5:25"

Gill's Exposition of the Entire Bible

And he said unto her, daughter,.... Instead of reproving her, or showing any anger, or resentment at her, as she feared, he speaks to her in a very soft, kind, and tender manner, and called her "daughter", which was not only an expression of affection and civility, this being an affable, courteous way of speaking used by the Jews; but might signify her spiritual relation through him, being a child of God by adopting grace. She was a daughter of Abraham by natural descent, as was the woman bound by Satan eighteen years, Luke 13:16 and so she was likewise in a spiritual sense, being one that walked in the steps of his faith, believing in hope against hope; and she was also a daughter of the Lord God Almighty, as her faith showed her to be, Galatians 3:26, and to this our Lord may chiefly refer; she was one of those that were predestinated to the adoption of children, and were given to Christ as such; and who are evidentially the children of God by faith in him: and to have a testimony of adoption from the Spirit of God, and from the mouth of Christ himself, as this woman had; how great a blessing is it!

thy faith hath made thee whole: through faith in Christ she received the cure from him; for it was not her act of faith that either merited, or procured it, but his power, and he himself the object of her faith that effected it: though he is pleased to take no further notice of the virtue that went out from him; but commends her faith, for her further and future encouragement in the exercise of it, and for the encouragement of others to believe in him. In the Greek text it is, "thy faith hath saved thee"; both from her bodily disease, and from her sins: not that there is such an intrinsic virtue in faith as to deliver from either; for certain it is, that it was not virtue that went out of her faith, but virtue which went out from Christ, that cured her of her issue; though faith was the means of drawing it out; or it was that, through which, virtue from Christ exerted itself, and produced such an effect: and it is as certain, that not faith, but Christ, is the author and cause of spiritual salvation: faith looks to Christ for salvation, and receives every blessing of it from him, as righteousness, peace, pardon, adoption, and eternal life; so that believers are saved by grace, through faith; through the exercise of that grace they have the joy, and comfort Of salvation now; and through it they are kept, by the power of God, unto the full possession of it hereafter.

Go in peace; to thine house; all health and happiness attend thee; let no uneasy thought, about what has passed, dwell on thy mind; be joyful and thankful for the mercy received, and never fear, or dread, a return of the disorder. Peace is the effect of faith in Christ, of pardon through his blood, and salvation in him; true, spiritual, solid peace is enjoyed in a way of believing; it is the fruit of a view of interest in justification by faith in Christ's righteousness; and nothing more effectually produces and secures it than a sense of, all spiritual diseases being healed, or an application of pardoning grace and mercy, through the blood of Christ; which itself speaks better things than that of Abel, even pardon, and so peace: such who are blessed in this manner, and walk under a view and sense of these things, go in peace all their days, and at last enter into peace, even into the joy of their Lord.

And be whole of thy plague: she was so already; but this was a confirmation of it, and what might assure her, that she should remain so, and no more be afflicted with that chastisement. Sin pardoned, though sought for, shall not be found; nor condemnation come upon the pardoned sinner; he is whole and sound, and shall be no more sick, and much less die the second death.

Geneva Study Bible

And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Mark 5:34. The woman had already heard the fame of Jesus (Mark 5:27). From what Jesus said to her she would for the first time get some idea of His exquisite sympathy, delicately expressed in the very first word: θύγατερ, daughter, to a mature woman, probably not much, if at all, younger than Himself! He speaks not as man to woman, but as father to child.

Note how vivid is Mark’s story compared with the meagre colourless version of Matthew 1 A lively impressionable eye-witness, like Peter, evidently behind it.

Cambridge Bible for Schools and Colleges

34. Daughter] Our Lord is recorded to have addressed no other woman by this title. It calmed all her doubts and fears.

go in peace] This is not merely “go with a blessing,” but abi in pacem, enter into peace, “as the future element in which thy life shall move,” and be whole of thy plague. Be = esto perpetuo. “Post longam miseriam, beneficium durabile.” Bengel.

Bengel's Gnomen

Mark 5:34. Ὕπαγε εἰς εἰρήνην, go in peace [lit. into peace]) comp. Luke 7:50, note.—ἴσθι, be) permanently so. After her long continued misery, the benefit conferred is a lasting one.

Pulpit Commentary

Verse 34. - Our Lord here reassures this trembling woman, who feared, it may be, lest, because she had abstracted the blessing secretly, he might punish her with a return of her malady. On the contrary, he confirms the benefit, and bids her be whole of her plague. The Greek expression here is stronger than that which is given as the rendering of what she had used when we read that she said within herself, "I shall be saved (σωθήσομαι)." Here our Lord says, Go in peace, and be whole (ἴσθι ὑγιὴς). It is as though he said, "It is not the mere fringe of my garment, which you have touched with great faith, and with some hope of obtaining a cure - it is not this that has cured you. You owe your healing to my omnipotence and your faith. Your faith (itself my gift) has delivered you from your issue of blood; and this deliverance I now confirm and ratify. 'Go in peace.'" The original Greek here (ὕπαγε εἰς εἰρήνην) implies more than this. It means "Go for peace." Pass into the realm, the element of peace, in which henceforth thy life shall move. It is here obvious to remark that this malady represents to us the ever-flowing bitter fountain of sin, for which no styptic treatment can be found in human philosophy. The remedy is only to be found in Christ. To touch Christ's garment is to believe in his incarnation, whereby he has touched us, and so has enabled us by faith to touch him, and to receive his blessing of peace. Mark 5:34

Vincent's Word Studies

In peace (εἰς εἰρήνην)

Lit., into peace. Contemplating the peace in store for her. Mark alone adds, Be whole of ray plague.