Leviticus 6:12

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(12) And the fire upon the altar shall be burning in it.—Better, and the fire upon the altar shall burn by it. This is almost a literal repetition of the last clause in Leviticus 6:9, and is here introduced to caution the priest whose function it is to remove the ashes. When engaged in this act, he is to take great care that in taking off the ashes from the altar, he does not knock away the fat pieces of the burnt offering, which constitute the fuel, from the fire, and thus cause it to go out, but let it burn by the fat all night.

And the priest shall burn wood on it every morning.—In the morning, however, the priest is to replenish the burning fuel on the altar with the wood provided at the expense of the congregation, and a store of which was kept in the precincts of the sanctuary. (See Leviticus 1:7.)

Benson Commentary

Leviticus 6:12-13. It shall not be put out — The fire coming down from heaven, was to be perpetually preserved, and not suffered to go out, partly that there might be no occasion or temptation to offer strange fire, and partly to teach them whence they were to expect the acceptance of all their sacrifices, even from the divine mercy, through the influence of the Holy Spirit, signified by the fire that came down from heaven, which was a usual token of God’s favourable acceptance. Every morning — Though the evening also be doubtless intended, yet the morning is only mentioned, because then the altar was cleansed, and the ashes taken away, and a new fire made. Thereon — Upon the burnt-offering, which thereby would be sooner consumed, that so a way might be made for other sacrifices.

Matthew Henry's Concise Commentary

6:8-13 The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. 9:24; by keeping that up continually, all their sacrifices might be said to be consumed with the fire from heaven, in token of God's acceptance. Thus should the fire of our holy affections, the exercise of our faith and love, of prayer and praise, be without ceasing.

Barnes' Notes on the Bible

Ashes ... with the burnt-offering - Rather, the ashes to which the fire hath consumed the burnt-offering.

Jamieson-Fausset-Brown Bible Commentary

9. Command Aaron and his sons, saying, This … law of the burnt offering—In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering—Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle [Le 9:24], and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes [Le 6:10, 11], but the approaching near to the fireplace in garments that were not officially "holy."

Matthew Poole's Commentary

The fire coming down from heaven, Leviticus 9:24, was to be perpetually preserved, and not suffered to go out, partly that there might be no occasion nor temptation to offer strange fire, nor to mingle their inventions with God’s appointments; and partly to teach them whence they were to expect the acceptance of all their sacrifices, even from the Divine mercy and grace, signified by the fire which came down from heaven, which was a usual token of God’s favourable acceptance. See Poole "Genesis 4:4", See Poole Genesis 4:5.

Every morning; though the evening also be doubtless intended, as it appears from Leviticus 6:9, and from the nature of the thing; yet the morning is only mentioned, because then the altar was cleansed, and the ashes taken away, and a new fire made.

He shall burn thereon, i.e. upon the burnt-offering, which thereby would be sooner consumed, that so way might be made for other sacrifices, which were many.

Gill's Exposition of the Entire Bible

And the fire upon the altar shall be burning in it, it shall not be put out,.... There were three fires, or piles of wood for fire continually; the first was a large one, on which the daily sacrifice was burnt; the second less, and called the pile of the incense, because they took from it fire in a censer to burn the morning and evening incense; and the third was only for preserving the fire that it might not go out: and of this it is written, Leviticus 6:12 (x); and Maimonides (y) observes, that some say, the first of these is meant by the burning all night, Leviticus 6:9 and the second by the fire of the altar burning in it, Leviticus 6:12 but his own sense is, the third is meant by it; and in the sense of R. Joses, these three fires were all burning upon the altar; the first was towards the east side of the altar, the second towards the southwest, as being nearer to the rise of the altar, where the priests were, and the third was made in any part of the altar as was thought fit (z); and this is the fire not to be put out, and he that quenched it, though but one coal, was to be beaten, yea, though it be brought down from the altar (a):

and the priest shall burn wood in it every morning: until the fourth hour of the day, according to the Targum of Jonathan; that is, unto ten o'clock in the morning:

and lay the burnt offering in order upon it; both morning and evening, and as often as any sacrifices of that kind were offered up:

and he shall burn thereon the fat of the peace offerings; that which was upon the inwards and covered them, and upon the kidneys, and flanks, and caul of the liver; see Leviticus 3:3.

(x) Maimon. Hilchot Tamidin, c. 2. sect. 4. Bartenora in Misn. Tamid, c. 2. sect. 4. & in Yoma, c. 4. sect. 6. (y) In ib. sect. 5. & in Yoma, c. 4. sect. 6. (z) Maimon. Hilchot Tamidin, c. 2. sect. 7, 8, 9. (a) Ibid. sect. 6.

Geneva Study Bible

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12. Further directions for keeping the fire continually burning. The first clause repeats the last of Leviticus 6:9 (see note there). The wood for the Burnt-Offering of the morning is kindled from the fire which has been kept in all night. It is clear that this instruction refers to the daily Burnt-Offering, and not to those brought by private persons (cp. ch. 1).

A continuous fire was maintained on certain heathen altars. See Dillm. ad loc. who adduces among others that of Demeter (Ceres) at Mantinea.

Leviticus 6:12

Keil and Delitzsch Biblical Commentary on the Old Testament

The fire of the altar was also to be kept burning "with it" (בּו, viz., the burnt-offering) the whole day through without going out. For this purpose the priest was to burn wood upon it (the altar-fire), and lay the burnt-offering in order upon it, and cause the fat portions of the peace-offerings to ascend in smoke, - that is to say, whenever peace-offerings were brought, for they were not prescribed for every day.