Luke 5:32
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Parallel Verses
English Standard Version
I have not come to call the righteous but sinners to repentance.”

New American Standard Bible
"I have not come to call the righteous but sinners to repentance."

King James Bible
I came not to call the righteous, but sinners to repentance.

Holman Christian Standard Bible
I have not come to call the righteous, but sinners to repentance."

International Standard Version
I have not come to call righteous people, but sinners, to repentance."

NET Bible
I have not come to call the righteous, but sinners to repentance."

Aramaic Bible in Plain English
“I have not come that I may call the righteous, but sinners to repentance.”

GOD'S WORD® Translation
I've come to call sinners to change the way they think and act, not to call people who think they have God's approval."

King James 2000 Bible
I came not to call the righteous, but sinners to repentance.

American King James Version
I came not to call the righteous, but sinners to repentance.

American Standard Version
I am not come to call the righteous but sinners to repentance.

Douay-Rheims Bible
I came not to call the just, but sinners to penance.

Darby Bible Translation
I am not come to call righteous persons, but sinful ones to repentance.

English Revised Version
I am not come to call the righteous but sinners to repentance.

Webster's Bible Translation
I came not to call the righteous, but sinners to repentance.

Weymouth New Testament
I have not come to call the righteous to repentance, but sinners."

World English Bible
I have not come to call the righteous, but sinners to repentance."

Young's Literal Translation
I came not to call righteous men, but sinners, to reformation.'
Lexicon
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εληλυθα  verb - second perfect active indicative - first person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
καλεσαι  verb - aorist active middle or passive deponent
kaleo  kal-eh'-o:  to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
δικαιους  adjective - accusative plural masculine
dikaios  dik'-ah-yos:  equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
αμαρτωλους  adjective - accusative plural masculine
hamartolos  ham-ar-to-los':  sinful, i.e. a sinner -- sinful, sinner.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μετανοιαν  noun - accusative singular feminine
metanoia  met-an'-oy-ah:  (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance.
Multilingual
Luc 5:32 French

Lucas 5:32 Biblia Paralela

路 加 福 音 5:32 Chinese Bible

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Luke 5:31
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