Jump to Previous Always Assemble Continually Freely Jesus Jews Meet Openly Resort Secret Secretly Synagogue Synagogues Taught Teach Temple Times Whither Wont WorldJump to Next Always Assemble Continually Freely Jesus Jews Meet Openly Resort Secret Secretly Synagogue Synagogues Taught Teach Temple Times Whither Wont WorldParallel Verses English Standard Version Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. New American Standard Bible Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. King James Bible Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Holman Christian Standard Bible "I have spoken openly to the world," Jesus answered him. "I have always taught in the synagogue and in the temple complex, where all the Jews congregate, and I haven't spoken anything in secret. International Standard Version Jesus answered him, "I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret. NET Bible Jesus replied, "I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret. Aramaic Bible in Plain English And Yeshua said to him, “I have spoken openly with the people, and at all times I have taught in the synagogue and in The Temple, where all of the Judeans assemble and I have spoken nothing in secret.” GOD'S WORD® Translation Jesus answered him, "I have spoken publicly for everyone to hear. I have always taught in synagogues or in the temple courtyard, where all the Jews gather. I haven't said anything in secret. King James 2000 Bible Jesus answered him, I spoke openly to the world; I always taught in the synagogue, and in the temple, where the Jews always met; and in secret have I said nothing. American King James Version Jesus answered him, I spoke openly to the world; I ever taught in the synagogue, and in the temple, where the Jews always resort; and in secret have I said nothing. American Standard Version Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing. Douay-Rheims Bible Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing. Darby Bible Translation Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing. English Revised Version Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing. Webster's Bible Translation Jesus answered him, I spoke openly to the world; I ever taught in the synagogue and in the temple, whither the Jews always resort; and in secret have I said nothing. Weymouth New Testament "As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret. World English Bible Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret. Young's Literal Translation Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing; Lexicon απεκριθη verb - aorist middle deponent indicative - third person singular apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. εγω personal pronoun - first person nominative singular ego eg-o': I, me. παρρησια noun - dative singular feminine parrhesia par-rhay-see'-ah: all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance -- bold (-ly, -ness, -ness of speech), confidence, freely, openly, plainly(-ness). ελαλησα verb - aorist active indicative - first person singular laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμω noun - dative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. εγω personal pronoun - first person nominative singular ego eg-o': I, me. παντοτε adverb pantote pan'-tot-eh: every when, i.e. at all times -- alway(-s), ever(-more). εδιδαξα verb - aorist active indicative - first person singular didasko did-as'-ko: to teach (in the same broad application) -- teach. εν preposition en en: in, at, (up-)on, by, etc. συναγωγη noun - dative singular feminine sunagoge soon-ag-o-gay': an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en en: in, at, (up-)on, by, etc. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερω noun - dative singular neuter hieron hee-er-on': a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple. οπου adverb hopou hop'-oo: what(-ever) where, i.e. at whichever spot -- in what place, where(-as, -soever), whither (+ soever). παντοτε adverb pantote pan'-tot-eh: every when, i.e. at all times -- alway(-s), ever(-more). οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιοι adjective - nominative plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. συνερχονται verb - present middle or passive deponent indicative - third person sunerchomai soon-er'-khom-ahee: to convene, depart in company with, associate with, or (specially), cohabit (conjugally) και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en en: in, at, (up-)on, by, etc. κρυπτω adjective - dative singular neuter kruptos kroop-tos': concealed, i.e. private -- hid(-den), inward(-ly), secret. ελαλησα verb - aorist active indicative - first person singular laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. ουδεν adjective - accusative singular neuter oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. 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