Jump to Previous Accused Accusers Charge Crime Custom Defending Defense Deliver Destruction Die Face Hand Laid Manner Matter Met Opportunity Punishment RomansJump to Next Accused Accusers Charge Crime Custom Defending Defense Deliver Destruction Die Face Hand Laid Manner Matter Met Opportunity Punishment RomansParallel Verses English Standard Version I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. New American Standard Bible "I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. King James Bible To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. Holman Christian Standard Bible I answered them that it's not the Romans' custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges. International Standard Version I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge. NET Bible I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation. Aramaic Bible in Plain English “And I said to them, 'It is not the custom of the Romans to give a man for slaughter as a favor until his adversary at law shall come and blame him to his face and he shall be given an opportunity to render a defense concerning that of which he is accused.” GOD'S WORD® Translation "I replied to them, 'That's not the Roman way of doing things. A person can't be sentenced as a favor. Before he is sentenced, he must face his accusers and have a chance to defend himself against their accusation.' King James 2000 Bible To whom I answered, It is not the manner of the Romans to deliver any man to die, before he that is accused have the accusers face to face, and have opportunity to answer for himself concerning the crime laid against him. American King James Version To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him. American Standard Version To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him. Douay-Rheims Bible To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge. Darby Bible Translation to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge. English Revised Version To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him. Webster's Bible Translation To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him. Weymouth New Testament My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him. World English Bible To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him. Young's Literal Translation unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him. Lexicon προς prepositionpros pros: a preposition of direction; forward to, i.e. toward ους relative pronoun - accusative plural masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. απεκριθην verb - aorist middle deponent indicative - first person singular apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are εθος noun - nominative singular neuter ethos eth'-os: a usage (prescribed by habit or law) -- custom, manner, be wont. ρωμαιοις adjective - dative plural masculine Rhomaios hro-mah'-yos: Romaean, i.e. Roman (as noun) -- Roman, of Rome. χαριζεσθαι verb - present middle or passive deponent infinitive charizomai khar-id'-zom-ahee: to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue -- deliver, (frankly) forgive, (freely) give, grant. τινα indefinite pronoun - accusative singular masculine tis tis: some or any person or object ανθρωπον noun - accusative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases απωλειαν noun - accusative singular feminine apoleia ap-o'-li-a: ruin or loss (physical, spiritual or eternal) -- damnable(-nation), destruction, die, perdition, perish, pernicious ways, waste. πριν adverb prin prin: prior, sooner -- before (that), ere. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κατηγορουμενος verb - present passive participle - nominative singular masculine kategoreo kat-ay-gor-eh'-o: to be a plaintiff, i.e. to charge with some offence -- accuse, object. κατα preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations προσωπον noun - accusative singular neuter prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person εχοι verb - present active participle deponent - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κατηγορους noun - accusative plural masculine kategoros kat-ay'-gor-os: against one in the assembly, i.e. a complainant at law; specially, Satan -- accuser. τοπον noun - accusative singular masculine topos top'-os: coast, licence, place, plain, quarter, + rock, room, where. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. απολογιας noun - genitive singular feminine apologia ap-ol-og-ee'-ah: a plea (apology) -- answer (for self), clearing of self, defence. λαβοι verb - second aorist active passive deponent - third person singular lambano lam-ban'-o: to take (in very many applications, literally and figuratively) περι preposition peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εγκληματος noun - genitive singular neuter egklema eng'-klay-mah: an accusation, i.e. offence alleged -- crime laid against, laid to charge. 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