Jump to Previous Abide Abides Abideth Advance Ahead Christ Continue Continues Doctrine Far Forward Goes Instead Keeps Onward Presses Remaining Runs Teaching Transgresses Transgresseth True.Jump to Next Abide Abides Abideth Advance Ahead Christ Continue Continues Doctrine Far Forward Goes Instead Keeps Onward Presses Remaining Runs Teaching Transgresses Transgresseth True.Parallel Verses English Standard Version Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. New American Standard Bible Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. King James Bible Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. Holman Christian Standard Bible Anyone who does not remain in Christ's teaching but goes beyond it, does not have God. The one who remains in that teaching, this one has both the Father and the Son. International Standard Version Everyone who does not remain true to the teaching of the Messiah, but goes beyond it, does not have God. The person who remains true to the teaching of the Messiah has both the Father and the Son. NET Bible Everyone who goes on ahead and does not remain in the teaching of Christ does not have God. The one who remains in this teaching has both the Father and the Son. Aramaic Bible in Plain English No one who is a violator and does not continue in the teaching of The Messiah has God in him. He who continues in his teaching, this one has The Father and The Son. GOD'S WORD® Translation Everyone who doesn't continue to teach what Christ taught doesn't have God. The person who continues to teach what Christ taught has both the Father and the Son. King James 2000 Bible Whoever goes beyond, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son. American King James Version Whoever transgresses, and stays not in the doctrine of Christ, has not God. He that stays in the doctrine of Christ, he has both the Father and the Son. American Standard Version Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Douay-Rheims Bible Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. Darby Bible Translation Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son. English Revised Version Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Webster's Bible Translation Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. Weymouth New Testament No one has God, who instead of remaining true to the teaching of Christ, presses on in advance: but he who remains true to that teaching has both the Father and the Son. World English Bible Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son. Young's Literal Translation every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; Lexicon πας adjective - nominative singular masculinepas pas: apparently a primary word; all, any, every, the whole ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παραβαινων verb - present active participle - nominative singular masculine parabaino par-ab-ah'-ee-no: to go contrary to, i.e. violate a command -- (by) transgress(-ion). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μενων verb - present active participle - nominative singular masculine meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. εν preposition en en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διδαχη noun - dative singular feminine didache did-akh-ay': instruction (the act or the matter) -- doctrine, hath been taught. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χριστου noun - genitive singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. θεον noun - accusative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εχει verb - present active indicative - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μενων verb - present active participle - nominative singular masculine meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. εν preposition en en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διδαχη noun - dative singular feminine didache did-akh-ay': instruction (the act or the matter) -- doctrine, hath been taught. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χριστου noun - genitive singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. ουτος demonstrative pronoun - nominative singular masculine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατερα noun - accusative singular masculine pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. υιον noun - accusative singular masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. εχει verb - present active indicative - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold Multilingual 2 Jean 1:9 FrenchLinks 2 John 1:9 NIV • 2 John 1:9 NLT • 2 John 1:9 ESV • 2 John 1:9 NASB • 2 John 1:9 KJV • 2 John 1:9 Bible Apps • 2 John 1:9 Parallel • Bible Hub |
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