Acts 2:39
Cross References

For the promise is to you and to your children and to all that are far off, whomsoever the Lord our God shall call.

Deuteronomy 29:15
But with all that are present and that are absent.

Isaiah 44:3
For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.

Isaiah 54:13
All thy children shall be taught of the Lord: and great shall be the peace of thy children.

Isaiah 57:19
I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him.

Isaiah 59:20
And there shall come a redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.

Isaiah 65:23
My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.

Joel 2:32
And it shall come to pass, that every one that shall call upon the name of the Lord, shall be saved: for in Mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.

Acts 3:25
You are the children of the prophets and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.

Romans 9:4
Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises:

Ephesians 2:12
That you were at that time without Christ, being aliens from the conversation of Israel and strangers to the testament, having no hope of the promise and without God in this world.

Ephesians 2:13
But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.

Ephesians 2:17
And coming, he preached peace to you that were afar off: and peace to them that were nigh.

Treasury of Scripture Knowledge

For the promise is to you and to your children and to all that are far off, whomsoever the Lord our God shall call.

the promise.

Acts 3:25,26 You are the children of the prophets and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed. . . .

Genesis 17:7,8 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee. . . .

Psalm 115:14,15 May the Lord add blessings upon you: upon you, and upon your children. . . .

Jeremiah 32:39,40 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them. . . .

Ezekiel 37:25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.

Joel 2:28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

Romans 11:16,17 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. . . .

1 Corinthians 7:14 For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy.

and to all.

Acts 10:45 And the faithful of the circumcision, who came with Peter, were astonished for that the grace of the Holy Ghost was poured out upon the Gentiles also.

Acts 11:15-18 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning. . . .

Acts 14:27 And when they were come and had assembled the church, they related what great things God had done with them and how he had opened the door of faith to the Gentiles.

Acts 15:3,8,14 They therefore, being brought on their way by the church, passed through Phenice and Samaria, relating the conversion of the Gentiles. And they caused great joy to all the brethren. . . .

Isaiah 59:19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory when he shall come as a violent stream, which the spirit of the Lord driveth on:

Ephesians 2:13-22 But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ. . . .

Ephesians 3:5-8 Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit: . . .

as many.

Joel 2:32 And it shall come to pass, that every one that shall call upon the name of the Lord, shall be saved: for in Mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.

Romans 8:30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

Romans 9:24 Even us, whom also he hath called, not only of the Jews but also of the Gentiles.

Romans 11:29 For the gifts and the calling of God are without repentance.

Ephesians 1:18 The eyes of your heart enlightened that you may know what the hope is of his calling and what are the riches of the glory of his inheritance in the saints.

Ephesians 4:4 One body and one Spirit: as you are called in one hope of your calling.

2 Thessalonians 1:11 Wherefore also we pray always for you: That our God would make you worthy of his vocation and fulfil all the good pleasure of his goodness and the work of faith in power:

2 Thessalonians 2:13,14 0 . . .

2 Timothy 1:9 Who hath delivered us and called us by his holy calling, not according to our own works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world:

Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly vocation consider the apostle and high priest of our confession, Jesus:

Hebrews 9:15 And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.

1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you and confirm you and establish you.

2 Peter 1:3,10 As all things of his divine power which appertain to life and godliness are given us through the knowledge of him who hath called us by his own proper glory and virtue. . . .

Revelation 17:14 These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful.

Revelation 19:9 And he said to me: Write: Blessed are they that are called to the marriage supper of the Lamb. And he saith to me: These words of God are true.

Context
Three Thousand Believe
38But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost. 39For the promise is to you and to your children and to all that are far off, whomsoever the Lord our God shall call. 40And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.…
Lexicon
[This]
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

promise
ἐπαγγελία (epangelia)
Noun - Nominative Feminine Singular
Strong's Greek 1860: A promise. From epaggello; an announcement.

belongs
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to
τοῖς (tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

children
τέκνοις (teknois)
Noun - Dative Neuter Plural
Strong's Greek 5043: A child, descendent, inhabitant. From the base of timoria; a child.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to all
πᾶσιν (pasin)
Adjective - Dative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who [are]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

far off,
μακρὰν (makran)
Adjective - Accusative Feminine Singular
Strong's Greek 3112: At a distance, far away, remote, alien. Feminine accusative case singular of makros; at a distance.

to all whom
ὅσους (hosous)
Personal / Relative Pronoun - Accusative Masculine Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will call to Himself.”
προσκαλέσηται (proskalesētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's Greek 4341: To call to myself, summon. Middle voice from pros and kaleo; to call toward oneself, i.e. Summon, invite.


Additional Translations
This promise belongs to you and to your children and to all who are far off, to all whom the Lord our God will call to Himself.”

For the promise is to you and to your children and to all those at a distance, as many as the Lord our God shall call to Himself."

For the promise is to you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.

For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.

For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.

For the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

For to you belongs the promise, and to your children, and to all who are far off, whoever the Lord our God may call."

For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."

for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'
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