Time to Keep and a Time to Throw Away
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The phrase "a time to keep and a time to throw away" is derived from the book of Ecclesiastes, specifically Ecclesiastes 3:6, which is part of a larger passage that reflects on the various seasons and times appointed for every activity under heaven. The Berean Standard Bible renders this verse as follows: "a time to search and a time to give up, a time to keep and a time to throw away."

Context in Ecclesiastes

Ecclesiastes is traditionally attributed to King Solomon, who is considered one of the wisest men in biblical history. The book is a reflection on the meaning of life and the human experience, often emphasizing the transient nature of worldly pursuits and the importance of fearing God. Ecclesiastes 3:1-8 is a poetic passage that lists fourteen pairs of contrasting activities, illustrating the cyclical and ordained nature of life's events.

Interpretation

The phrase "a time to keep and a time to throw away" can be understood as a metaphor for discernment and wisdom in managing one's life and possessions. It suggests that there are appropriate times for holding onto things—whether they be material possessions, relationships, or traditions—and times when it is necessary to let go. This discernment is seen as part of living a life that is in harmony with God's timing and purposes.

Theological Significance

From a theological perspective, this passage underscores the sovereignty of God over time and human affairs. It encourages believers to trust in God's perfect timing and to seek His guidance in making decisions about what to retain and what to discard. This can apply to various aspects of life, including spiritual growth, personal relationships, and material possessions.

Practical Application

In practical terms, "a time to keep and a time to throw away" can be applied to the stewardship of resources. Believers are called to be wise stewards of what God has entrusted to them, which includes knowing when to preserve and when to release. This principle can guide decisions in areas such as financial management, environmental stewardship, and personal priorities.

Biblical Examples

Several biblical narratives illustrate this principle. For instance, the Israelites were instructed to keep the Passover as a perpetual ordinance (Exodus 12:14), signifying the importance of remembering God's deliverance. Conversely, the Apostle Paul, in his letter to the Philippians, speaks of counting all things as loss for the sake of Christ (Philippians 3:7-8), exemplifying the willingness to let go of earthly gains for spiritual growth.

Cultural and Historical Context

In the ancient Near Eastern context, the concept of keeping and throwing away would have been understood in terms of agricultural cycles, household management, and community life. The wisdom literature of the time often emphasized the importance of timing and discernment, reflecting a worldview that recognized the rhythms of life as divinely ordained.

Conclusion

While the passage does not provide explicit instructions, it invites believers to reflect on their own lives and seek God's wisdom in discerning the appropriate times for keeping and discarding. This reflection is part of a broader call to live a life that is attentive to God's purposes and aligned with His will.
Subtopics

Time

Time for Friends

Time for War

Time Given To Religion

Time in Prophetic Language, Means a Prophetic Year, or 360 Natural

Time Management

Time to Die

Time to Laugh

Time to Plant

Time With God

Time: All Events of, Predetermined by God

Time: All God's Purposes Fulfilled in Due Time

Time: An Appointed Season

Time: Beginning of

Time: Computed by Days

Time: Computed by Hours, After the Captivity

Time: Computed by Months

Time: Computed by Weeks

Time: Computed by Years

Time: Daniel's Reckoning of Time, and Times, and Half Times

Time: Division of, Into Watches

Time: End of

Time: Epochs of Before the Flood

Time: Eras from Which, Computed: Accession of Kings

Time: Eras from Which, Computed: Building of the Temple

Time: Eras from Which, Computed: Nativity of the Patriarchs During the Patriarchal Age

Time: Eras from Which, Computed: The Captivity

Time: Eras from Which, Computed: The Exodus from Egypt

Time: Eras from Which, Computed: The Jubilee

Time: Fullness of

Time: Indicated by a Sun-Dial

Time: Moments

Time: One Day is Like One-Thousand Years

Time: Part of a Period of, Usually Counted As the Whole

Time: Particular Periods of, Mentioned: The Accepted Time

Time: Particular Periods of, Mentioned: The Ancient Time

Time: Particular Periods of, Mentioned: The Evil Time

Time: Particular Periods of, Mentioned: The Time of Healing

Time: Particular Periods of, Mentioned: The Time of Need

Time: Particular Periods of, Mentioned: The Time of Reformation

Time: Particular Periods of, Mentioned: The Time of Refreshing

Time: Particular Periods of, Mentioned: The Time of Restitution of all Things

Time: Particular Periods of, Mentioned: The Time of Temptation

Time: Particular Periods of, Mentioned: The Time of Trouble

Time: Particular Periods of, Mentioned: The Time of Visitation

Time: Shortness of Man's Portion of

Time: should be Redeemed

Time: should be Spent in Fear of God

Time: The Duration of the World

Time: The Exodus

Time: The Heavenly Bodies, Appointed As a Means for Computing

Time: The Measure of the Continuance of Anything

Time: The Sun-Dial Early Invented for Pointing Out

Related Terms

Iddo (14 Occurrences)

Untimely (5 Occurrences)

Occasion (53 Occurrences)

Opportune (4 Occurrences)

Great (10383 Occurrences)

Ittai (9 Occurrences)

Fitly (4 Occurrences)

Fit (47 Occurrences)

Timeni (1 Occurrence)

Tidy (1 Occurrence)

Maonites (3 Occurrences)

Maon (7 Occurrences)

Mordecai (52 Occurrences)

Convenient (11 Occurrences)

Attai (4 Occurrences)

Seasonable (3 Occurrences)

Time (7245 Occurrences)

Tarsus (5 Occurrences)

Herod (45 Occurrences)

Alexander (5 Occurrences)

Songs (100 Occurrences)

Song (207 Occurrences)

Saul (371 Occurrences)

Time to Embrace and a Time to Refrain from Embracing
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