The Women Meet the Risen Jesus
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The event of the women meeting the risen Jesus is a significant moment in the New Testament, highlighting the first witnesses to the resurrection of Jesus Christ. This encounter is recorded in the Gospels, primarily in Matthew 28:1-10, Mark 16:1-11, Luke 24:1-10, and John 20:1-18. Each account provides unique details, but collectively they emphasize the role of women as the first to witness and proclaim the resurrection.

Biblical Account:

In Matthew 28:1-10, the narrative begins with Mary Magdalene and "the other Mary" visiting the tomb after the Sabbath, at dawn on the first day of the week. An earthquake occurs as an angel of the Lord descends from heaven, rolls back the stone, and sits on it. The angel's appearance is described as like lightning, and his clothing as white as snow. The guards are so afraid that they become like dead men. The angel tells the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; He has risen, just as He said. Come, see the place where He lay" (Matthew 28:5-6). The angel instructs them to go quickly and tell the disciples that Jesus has risen from the dead. As they hurry away, Jesus meets them and greets them. They clasp His feet and worship Him. Jesus then tells them, "Do not be afraid. Go and tell My brothers to go to Galilee. There they will see Me" (Matthew 28:10).

In Mark 16:1-11, Mary Magdalene, Mary the mother of James, and Salome bring spices to anoint Jesus' body. They find the stone rolled away and a young man in a white robe inside the tomb, who tells them that Jesus has risen. The women are initially trembling and bewildered, and they flee from the tomb. Mark's account emphasizes their fear and astonishment.

Luke 24:1-10 describes a group of women, including Mary Magdalene, Joanna, Mary the mother of James, and others, who find the stone rolled away and the tomb empty. Two men in dazzling apparel appear and remind them of Jesus' prophecy about His resurrection. The women remember His words and return to tell the eleven disciples and others.

John 20:1-18 focuses on Mary Magdalene's experience. She arrives at the tomb early, sees the stone removed, and runs to inform Peter and John. After they visit the tomb, Mary remains outside weeping. She sees two angels inside and then turns to see Jesus, whom she initially does not recognize. Jesus speaks her name, and she recognizes Him, calling Him "Rabboni" (Teacher). Jesus instructs her not to cling to Him, as He has not yet ascended to the Father, and tells her to go to His brothers and convey His message.

Theological Significance:

The appearance of the risen Jesus to the women is theologically significant for several reasons. First, it underscores the fulfillment of Jesus' prophecy about His resurrection, affirming His victory over death and His divine nature. Second, the choice of women as the first witnesses challenges cultural norms of the time, where women's testimonies were often undervalued. This highlights the inclusivity of the Gospel message and the important role women play in the early Christian community.

The women's encounter with the risen Christ also serves as a model of faith and obedience. Despite their initial fear and confusion, they respond with worship and promptly carry out Jesus' command to share the news of His resurrection. This encounter emphasizes the transformative power of the resurrection and the call to witness and proclaim the risen Lord.

Cultural and Historical Context:

In the first-century Jewish context, women were generally not considered reliable witnesses in legal matters. The Gospel accounts, therefore, present a countercultural narrative by placing women at the forefront of the resurrection account. This detail lends credibility to the accounts, as it is unlikely that the Gospel writers would invent a account with women as primary witnesses if it were not true.

The presence of women at the crucifixion, burial, and resurrection of Jesus highlights their devotion and courage. Their role in the resurrection narrative is a testament to their faithfulness and the transformative impact of Jesus' ministry on societal norms.

Conclusion:

The encounter between the women and the risen Jesus is a pivotal moment in the Christian faith, marking the beginning of the proclamation of the resurrection. It underscores the reliability of Jesus' promises, the inclusivity of His message, and the transformative power of His resurrection.
Subtopics

Women

Women are Affectionate

Women are Courteous to Strangers

Women are Mirthsome

Women are Tender to Her offspring

Women are Timid

Women As Pastors

Women Baptizing

Women Cutting Their Hair

Women in Business

Women in Chorus

Women in Ministry

Women Long Hair

Women of Backsliding

Women of Evil People

Women of Saints

Women of the Body (Ekklesia) of Christ

Women Pastors

Women Preachers

Women Teachers

Women was a Doorkeeper

Women Working

Women:

Women: A Persian Queen Sat on a Throne Beside Her King

Women: Active in Instigating to Iniquity

Women: Anna

Women: As Poets: Deborah

Women: As Poets: Elisabeth

Women: As Poets: Hannah

Women: As Poets: Mary

Women: As Poets: Miriam

Women: As Prophets: Anna

Women: As Prophets: Deborah

Women: As Prophets: Huldah

Women: As Prophets: Miriam

Women: As Prophets: Noadiah

Women: As Prophets: Philip's Four Unmarried Daughters

Women: As Rulers

Women: Athaliah

Women: Athaliah, in Destroying the Royal Household and Usurping the Throne

Women: Bath-Sheba, in Her Adultery, in Becoming the Wife of Her Husband's Murderer

Women: Consecrated Jewels to Tabernacle

Women: Converted by Preaching of Paul

Women: Cooked

Women: Could not Marry Without the Consent of Parents

Women: Creation of

Women: Deborah

Women: Deborah, a Judge, Prophetess, and Military Leader

Women: Delilah, in Her Conspiracy Against Samson

Women: Difference in Ceremonies Made Between Male and Female Children

Women: Dinah, in Her Fornication

Women: Domestic Duties of

Women: Dorcas (Tabitha)

Women: Elisabeth

Women: Embroidered

Women: Esther

Women: Eve, in Yielding to Temptation and Seducing Her Husband

Women: Fall of, and Curse Upon

Women: False Prophets

Women: First at the Gravesite

Women: First to Sin

Women: First to Whom the Risen Lord Appeared

Women: Fond of Ornaments

Women: Fond of Self-Indulgence

Women: Forbidden to Wear Men's Costume

Women: Gleaned

Women: Gomer, the Adulterous Wife of Hosea

Women: Guilty of Sodomy

Women: had Separate Apartments in Dwellings

Women: Haman's Wife, in Advising Him to Hang Mordecai

Women: Hannah, the Mother of Samuel

Women: Help in Defensive Operations

Women: Herodias, in Her Incestuous Marriage With Herod Antipas

Women: Herodius, by Indirectly Causing John the Baptist to be Decapitated

Women: Jezebel, in Her Conspiracy Against Naboth, to Cheat Him out of his Vineyard

Women: Jezebel, in Her Evil Counsels To, and Influence Over, Ahab

Women: Jezebel, in Her Persecution and Destruction of the Prophets of the Lord

Women: Jezebel, in Her Persecution of Elijah

Women: Job's Wife, in Suggesting to Him That he Curse God and Die

Women: Julia

Women: Kept Vineyards

Women: Last at the Cross

Women: Leah, in Her Imitation of Rachel in the Matter of Children

Women: Lois and Eunice

Women: Lot's Wife, in Her Rebellion Against Her Situation, and Against the Destruction of Sodom

Women: Lydia

Women: Made Garments

Women: Mary

Women: Mary and Martha

Women: Mary Magdalene

Women: Michal, in Her Derision of David's Religious Zeal

Women: Miriam, in Her Sedition With Aaron Against Moses

Women: Mirrors

Women: Mother of Samson

Women: Named

Women: Naomi

Women: Noadiah, a False Prophetess in Attempting to Intimidate the Jews when They Were Restoring Jerusalem

Women: Not to be Given in Marriage Was Considered a Calamity

Women: Ornaments of

Women: Patriotic: Deborah

Women: Patriotic: Miriam

Women: Patriotic: The Women of Israel

Women: Patriotic: The Women of the Philistines

Women: Peninnah, the Wife of Elkanah, in Her Jealous Taunting of Hannah

Women: Phoebe

Women: Pilate's Wife

Women: Potiphar's Wife, in Her Lascivious Lust and Slander Against Joseph

Women: Priscilla (Prisca)

Women: Promise To

Women: Property Rights of in Inheritance

Women: Property Rights of To Sell Real Estate

Women: Punishment for Seducing, when not Betrothed

Women: Punishment to be Inflicted Upon Men for Seducing, when Betrothed

Women: Purifications of After Childbirth

Women: Purifications of After Menstruation

Women: Queen Candace

Women: Queen of Sheba

Women: Rachel, in Her Jealousy of Leah

Women: Rachel, in Stealing Images

Women: Rahab, in Her Harlotry

Women: Rebekah, in Her Partiality for Jacob, and Her Sharp Practice to Secure for Him Isaac's Blessing

Women: Religious Privileges of, Among Early Christians

Women: Required to Attend to the Reading of the Law of Moses

Women: Rules for Dress of Christian

Women: Ruth

Women: Sapphira, in Her Blasphemous Falsehood

Women: Sarah, in Her Jealousy and Malice Toward Hagar

Women: Silly, and Easily Led Into Error

Women: Social Status of in Persia

Women: Social Status of in Roman Customs

Women: Sold for Husband's Debts

Women: Solomon's Wives, in Their Idolatrous and Wicked Influence Over Solomon

Women: Spun

Women: Subtle and Deceitful

Women: Symbolical of Wickedness

Women: Taken Captive

Women: Tamar, in Her Adultery

Women: Tended Flocks and Herds

Women: The Cannibalistic Mothers of Samaria

Women: The Daughter of Herodias, in Her Complicity With Her Mother in Securing the Death of John the Baptist

Women: The Daughters of Lot, in Their Incestuous Lust

Women: The Midianite Woman in the Camp of Israel, Taken in Adultery

Women: The Philippian Christians

Women: The Shunammite Woman, Who Gave Hospitality to Elisha

Women: The Sodomites of the Southern Kingdom (Judah)

Women: The Widow Who Put Her Two Mite (Small Coins, Greek: Leptas) Into the Treasury

Women: The Woman Caught in the Act of Adultery and Brought to Jesus in the Temple

Women: Took Part in Ancient Worship

Women: Treated With Cruelty in War

Women: Unclassified Scriptures Relating To

Women: Vashti

Women: Veiled the Face

Women: Virtuous, Held in High Estimation

Women: Vows of

Women: Weaker than Men

Women: when Jealously Charged With Infidelity, Their Guilt or Innocence Was to be Determined by an Ordeal

Women: Wicked

Women: Wicked: Commits Forgery

Women: Wicked: Full of Deceit and Licentiousness

Women: Wicked: Silly and Wayward

Women: Wicked: Zeal of, in Licentious Practices of Idolatry

Women: Widow of Zarephath, Who Fed Elijah During the Famine

Women: Wore Hair Long

Women: Worked in Fields

Women: Worshiped in Separate Compartments

Women: Zealous in Promoting Superstition and Idolatry

Women: Zipporah, in Her Persecution of Moses on Account of his Religious Obligations

Related Terms

Nursing (14 Occurrences)

Women-concubines (1 Occurrence)

Babies (16 Occurrences)

Sucklings (18 Occurrences)

Suckling (19 Occurrences)

Nob (6 Occurrences)

Donkeys (71 Occurrences)

Asses (68 Occurrences)

Breast (71 Occurrences)

Women (328 Occurrences)

Sinai (38 Occurrences)

Tyre (59 Occurrences)

Oxen (176 Occurrences)

Ass (95 Occurrences)

The women gathered
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