Topical Encyclopedia The event of the women meeting the risen Jesus is a significant moment in the New Testament, highlighting the first witnesses to the resurrection of Jesus Christ. This encounter is recorded in the Gospels, primarily in Matthew 28:1-10, Mark 16:1-11, Luke 24:1-10, and John 20:1-18. Each account provides unique details, but collectively they emphasize the role of women as the first to witness and proclaim the resurrection.Biblical Account: In Matthew 28:1-10, the narrative begins with Mary Magdalene and "the other Mary" visiting the tomb after the Sabbath, at dawn on the first day of the week. An earthquake occurs as an angel of the Lord descends from heaven, rolls back the stone, and sits on it. The angel's appearance is described as like lightning, and his clothing as white as snow. The guards are so afraid that they become like dead men. The angel tells the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; He has risen, just as He said. Come, see the place where He lay" (Matthew 28:5-6). The angel instructs them to go quickly and tell the disciples that Jesus has risen from the dead. As they hurry away, Jesus meets them and greets them. They clasp His feet and worship Him. Jesus then tells them, "Do not be afraid. Go and tell My brothers to go to Galilee. There they will see Me" (Matthew 28:10). In Mark 16:1-11, Mary Magdalene, Mary the mother of James, and Salome bring spices to anoint Jesus' body. They find the stone rolled away and a young man in a white robe inside the tomb, who tells them that Jesus has risen. The women are initially trembling and bewildered, and they flee from the tomb. Mark's account emphasizes their fear and astonishment. Luke 24:1-10 describes a group of women, including Mary Magdalene, Joanna, Mary the mother of James, and others, who find the stone rolled away and the tomb empty. Two men in dazzling apparel appear and remind them of Jesus' prophecy about His resurrection. The women remember His words and return to tell the eleven disciples and others. John 20:1-18 focuses on Mary Magdalene's experience. She arrives at the tomb early, sees the stone removed, and runs to inform Peter and John. After they visit the tomb, Mary remains outside weeping. She sees two angels inside and then turns to see Jesus, whom she initially does not recognize. Jesus speaks her name, and she recognizes Him, calling Him "Rabboni" (Teacher). Jesus instructs her not to cling to Him, as He has not yet ascended to the Father, and tells her to go to His brothers and convey His message. Theological Significance: The appearance of the risen Jesus to the women is theologically significant for several reasons. First, it underscores the fulfillment of Jesus' prophecy about His resurrection, affirming His victory over death and His divine nature. Second, the choice of women as the first witnesses challenges cultural norms of the time, where women's testimonies were often undervalued. This highlights the inclusivity of the Gospel message and the important role women play in the early Christian community. The women's encounter with the risen Christ also serves as a model of faith and obedience. Despite their initial fear and confusion, they respond with worship and promptly carry out Jesus' command to share the news of His resurrection. This encounter emphasizes the transformative power of the resurrection and the call to witness and proclaim the risen Lord. Cultural and Historical Context: In the first-century Jewish context, women were generally not considered reliable witnesses in legal matters. The Gospel accounts, therefore, present a countercultural narrative by placing women at the forefront of the resurrection account. This detail lends credibility to the accounts, as it is unlikely that the Gospel writers would invent a account with women as primary witnesses if it were not true. The presence of women at the crucifixion, burial, and resurrection of Jesus highlights their devotion and courage. Their role in the resurrection narrative is a testament to their faithfulness and the transformative impact of Jesus' ministry on societal norms. Conclusion: The encounter between the women and the risen Jesus is a pivotal moment in the Christian faith, marking the beginning of the proclamation of the resurrection. It underscores the reliability of Jesus' promises, the inclusivity of His message, and the transformative power of His resurrection. Subtopics Women are Courteous to Strangers Women are Tender to Her offspring Women of the Body (Ekklesia) of Christ Women: A Persian Queen Sat on a Throne Beside Her King Women: Active in Instigating to Iniquity Women: As Prophets: Philip's Four Unmarried Daughters Women: Athaliah, in Destroying the Royal Household and Usurping the Throne Women: Bath-Sheba, in Her Adultery, in Becoming the Wife of Her Husband's Murderer Women: Consecrated Jewels to Tabernacle Women: Converted by Preaching of Paul Women: Could not Marry Without the Consent of Parents Women: Deborah, a Judge, Prophetess, and Military Leader Women: Delilah, in Her Conspiracy Against Samson Women: Difference in Ceremonies Made Between Male and Female Children Women: Dinah, in Her Fornication Women: Eve, in Yielding to Temptation and Seducing Her Husband Women: Fall of, and Curse Upon Women: First to Whom the Risen Lord Appeared Women: Fond of Self-Indulgence Women: Forbidden to Wear Men's Costume Women: Gomer, the Adulterous Wife of Hosea Women: had Separate Apartments in Dwellings Women: Haman's Wife, in Advising Him to Hang Mordecai Women: Hannah, the Mother of Samuel Women: Help in Defensive Operations Women: Herodias, in Her Incestuous Marriage With Herod Antipas Women: Herodius, by Indirectly Causing John the Baptist to be Decapitated Women: Jezebel, in Her Conspiracy Against Naboth, to Cheat Him out of his Vineyard Women: Jezebel, in Her Evil Counsels To, and Influence Over, Ahab Women: Jezebel, in Her Persecution and Destruction of the Prophets of the Lord Women: Jezebel, in Her Persecution of Elijah Women: Job's Wife, in Suggesting to Him That he Curse God and Die Women: Leah, in Her Imitation of Rachel in the Matter of Children Women: Lot's Wife, in Her Rebellion Against Her Situation, and Against the Destruction of Sodom Women: Michal, in Her Derision of David's Religious Zeal Women: Miriam, in Her Sedition With Aaron Against Moses Women: Not to be Given in Marriage Was Considered a Calamity Women: Patriotic: The Women of Israel Women: Patriotic: The Women of the Philistines Women: Peninnah, the Wife of Elkanah, in Her Jealous Taunting of Hannah Women: Potiphar's Wife, in Her Lascivious Lust and Slander Against Joseph Women: Property Rights of in Inheritance Women: Property Rights of To Sell Real Estate Women: Punishment for Seducing, when not Betrothed Women: Punishment to be Inflicted Upon Men for Seducing, when Betrothed Women: Purifications of After Childbirth Women: Purifications of After Menstruation Women: Rachel, in Her Jealousy of Leah Women: Rachel, in Stealing Images Women: Religious Privileges of, Among Early Christians Women: Required to Attend to the Reading of the Law of Moses Women: Rules for Dress of Christian Women: Sapphira, in Her Blasphemous Falsehood Women: Sarah, in Her Jealousy and Malice Toward Hagar Women: Silly, and Easily Led Into Error Women: Social Status of in Persia Women: Social Status of in Roman Customs Women: Sold for Husband's Debts Women: Solomon's Wives, in Their Idolatrous and Wicked Influence Over Solomon Women: Symbolical of Wickedness Women: Tended Flocks and Herds Women: The Cannibalistic Mothers of Samaria Women: The Daughters of Lot, in Their Incestuous Lust Women: The Midianite Woman in the Camp of Israel, Taken in Adultery Women: The Philippian Christians Women: The Shunammite Woman, Who Gave Hospitality to Elisha Women: The Sodomites of the Southern Kingdom (Judah) Women: The Widow Who Put Her Two Mite (Small Coins, Greek: Leptas) Into the Treasury Women: The Woman Caught in the Act of Adultery and Brought to Jesus in the Temple Women: Took Part in Ancient Worship Women: Treated With Cruelty in War Women: Unclassified Scriptures Relating To Women: Virtuous, Held in High Estimation Women: Wicked: Commits Forgery Women: Wicked: Full of Deceit and Licentiousness Women: Wicked: Silly and Wayward Women: Wicked: Zeal of, in Licentious Practices of Idolatry Women: Widow of Zarephath, Who Fed Elijah During the Famine Women: Worshiped in Separate Compartments Women: Zealous in Promoting Superstition and Idolatry Women: Zipporah, in Her Persecution of Moses on Account of his Religious Obligations Related Terms |