The Walls of Jerusalem
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The Walls of Jerusalem hold significant historical, theological, and symbolic importance within the biblical narrative. These fortifications have been central to the city's defense, identity, and spiritual symbolism throughout the Scriptures.

Historical Background

The earliest mention of Jerusalem's walls can be traced back to the Jebusites, the original inhabitants of the city, known as Jebus at the time. When King David conquered the city, he established it as the capital of Israel, fortifying it further (2 Samuel 5:6-9). The walls were expanded and strengthened under King Solomon, who built the First Temple, enhancing Jerusalem's status as the spiritual center of Israel (1 Kings 3:1).

During the reign of King Hezekiah, the walls were reinforced in response to the Assyrian threat. Hezekiah constructed a broad wall to protect the city from the impending siege by Sennacherib, king of Assyria (2 Chronicles 32:5; Isaiah 22:9-10).

Destruction and Rebuilding

The walls of Jerusalem faced significant destruction during the Babylonian conquest in 586 BC, when King Nebuchadnezzar's forces razed the city and the First Temple (2 Kings 25:10). This event marked a pivotal moment in Jewish history, leading to the Babylonian exile.

Following the decree of Cyrus the Great, the Jewish exiles returned to Jerusalem and began the arduous task of rebuilding the city and its walls. Under the leadership of Nehemiah, the walls were reconstructed despite opposition from surrounding adversaries. Nehemiah's efforts are detailed in the book bearing his name, highlighting the communal dedication and divine assistance in the rebuilding process (Nehemiah 4:6-23).

Symbolic Significance

The walls of Jerusalem symbolize God's protection and the covenant relationship between God and His people. In the Psalms, the city and its fortifications are often depicted as a place of refuge and divine presence: "As the mountains surround Jerusalem, so the LORD surrounds His people both now and forevermore" (Psalm 125:2).

Prophetically, the walls of Jerusalem are also significant. In the vision of the New Jerusalem described in Revelation, the city is depicted with great walls, symbolizing eternal security and the fulfillment of God's promises to His people (Revelation 21:12-14).

Theological Implications

Theologically, the walls of Jerusalem represent the strength and resilience of God's people. They serve as a reminder of God's faithfulness in times of trial and His provision for restoration. The rebuilding of the walls under Nehemiah is often seen as a metaphor for spiritual renewal and the importance of communal faithfulness to God's commandments.

In the New Testament, the concept of spiritual walls is expanded to include the Church, described as a living temple built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Ephesians 2:19-22). This imagery underscores the continuity of God's redemptive plan from the Old Covenant to the New Covenant.

Conclusion

The Walls of Jerusalem, both in their physical and symbolic forms, continue to be a powerful testament to God's enduring covenant with His people, His protection, and His ultimate plan for redemption and restoration.
Subtopics

of the Cities Walls of Abel

of the Cities Walls of Babylon

of the Cities Walls of Bashan, Destroyed by the Israelites

of the Cities Walls of Beth-Shan

of the Cities Walls of Jericho

of the Cities Walls of Rabbah

of the Cities Walls of the New Jerusalem

of the Cities Walls: Broad

of the Cities Walls: Double

of the Cities Walls: Houses Built Upon

Walls

Walls of Cities

Walls of Cities were Battered by Besieging Armies

Walls of Cities were Broad and Places of Public Resort

Walls of Cities were Strongly Manned in War

Walls of Cities: Adroitness of Soldiers in Scaling Alluded To

Walls of Cities: Custom of Dedicating

Walls of Cities: Danger of Approaching Too Near To, in Time of War

Walls of Cities: Destruction of, a Punishment and Cause of Grief

Walls of Cities: Frequently Laid in Ruins

Walls of Cities: had Towers Built on Them

Walls of Cities: Houses often Built On

Walls of Cities: Houses Sometimes Broken Down to Repair, and Fortify

Walls of Cities: Idolatrous Rites Performed On

Walls of Cities: Kept by Watchmen Night and Day

Walls of Cities: Often Very High

Walls of Cities: Persons Let Down From

Walls of Cities: Sometimes Burned

Walls of Cities: Strongly Fortified

Walls of Cities: The Bodies of Enemies Sometimes Fastened On, As a Disgrace

Walls of Cities: The Falling of, Sometimes Occasioned Great Destruction

Walls of Houses

Walls of Houses: Could be Easily Dug Through

Walls of Houses: had Nails or Pegs Fastened Into Them when Built

Walls of Houses: Liable to Leprosy

Walls of Houses: Often Infested With Serpents

Walls of Houses: The Seat Next, Was the Place of Distinction

Walls of Houses: Usually Plastered

Walls of Jericho

Walls of Ordinances As a Protection to the Church

Walls of Salvation

Walls of Temples

Walls of the Church As a Protection to the Nation

Walls of the Protection of God

Walls of the Wealth of the Rich in his own Conceit

Walls of Those Who Afford Protection

Walls of Vineyards

Walls were Probably often Strengthened With Plates of Iron or Brass

Walls: (Bowing or Tottering) of the Wicked Under Judgments

Walls: (Brazen) of Prophets in Their Testimony Against the Wicked

Walls: (Daubed With Untempered Mortar) of the Teaching of False

Walls: (Of Partition) Separation of Jews and Gentiles

Walls: (Whited) Hypocrites

Walls: Designed for Defence

Walls: Designed for Separation

Walls: Frequently Made of Stone and Wood Together

Walls: Hyssop Frequently Grew On

Walls: Miracles Connected With: Falling of the Walls of Jericho

Walls: Miracles Connected With: Handwriting on the Wall of Belshazzar's Palace

Walls: Small Towns and Villages Were not Surrounded By

Related Terms

Wander (43 Occurrences)

Rod (138 Occurrences)

Staff (91 Occurrences)

Stick (47 Occurrences)

Hazel (1 Occurrence)

Walls (152 Occurrences)

The Walls of Jericho
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