Topical Encyclopedia The narrative of "The Servant's Account and Proposal" is found in Genesis 24, a chapter that details the mission of Abraham's servant to find a wife for Isaac, Abraham's son. This account is a significant episode in the patriarchal narratives, illustrating themes of divine providence, faithfulness, and covenantal continuity.Context and Background Abraham, advanced in age and blessed by the LORD in all things, is concerned about securing a suitable wife for his son Isaac. He instructs his chief servant, likely Eliezer of Damascus, to swear an oath that he will not take a wife for Isaac from the Canaanites but will instead go to Abraham's homeland to find a wife from his own relatives (Genesis 24:2-4). This reflects Abraham's desire to maintain the purity of the covenant line and to ensure that Isaac's spouse shares in the faith and values of his family. The Servant's Journey and Prayer The servant embarks on his journey to Mesopotamia, to the city of Nahor. Upon arrival, he prays to the LORD, seeking guidance and a sign to identify the right woman for Isaac. He asks that the woman who offers him and his camels water be the one chosen by God for Isaac (Genesis 24:12-14). This prayer demonstrates the servant's reliance on God's providence and his understanding of the importance of his mission. Rebekah's Introduction Rebekah, the daughter of Bethuel and granddaughter of Nahor, Abraham's brother, comes to the well. She fulfills the servant's prayer by offering water to him and his camels, thus revealing her character of kindness and hospitality (Genesis 24:15-20). The servant, recognizing the divine orchestration, worships the LORD for His faithfulness and guidance (Genesis 24:26-27). The Proposal and Family Consent The servant is welcomed into Rebekah's family home, where he recounts the purpose of his journey and the events at the well. He presents the proposal for Rebekah to become Isaac's wife, emphasizing the LORD's leading in the matter (Genesis 24:34-49). The family, acknowledging the LORD's hand, consents to the marriage, saying, "This is from the LORD; we have no choice in the matter" (Genesis 24:50). Rebekah's Decision and Departure Rebekah herself is consulted, and she willingly agrees to go with the servant to become Isaac's wife (Genesis 24:57-58). Her decision reflects her faith and willingness to embrace God's plan for her life. The family blesses her, and she departs with the servant, accompanied by her nurse and maids (Genesis 24:59-61). Isaac and Rebekah's Union Upon their return, Isaac meets Rebekah in the Negev. The servant recounts all that has transpired, and Isaac takes Rebekah into his mother Sarah's tent, marrying her and finding comfort after his mother's death (Genesis 24:62-67). This union marks the continuation of the Abrahamic covenant through Isaac and Rebekah, setting the stage for the future of Israel. Theological Significance The account of the servant's mission underscores the themes of divine guidance and faithfulness. It highlights the importance of prayer, obedience, and trust in God's promises. The narrative also emphasizes the role of women in God's redemptive plan, as Rebekah becomes a matriarch in the lineage of the covenant people. Through this account, the faithfulness of God to His covenant promises is vividly portrayed, ensuring the continuation of His plan for His chosen people. Subtopics Servant: Bond by the Roman Centurion Servant: Bond used As Soldiers by Abraham Servant: Bond: An Abandoned Sick Man Servant: Bond: Bond Service Threatened, As a National Punishment, for the Disobedience of Israel Servant: Bond: Bought and Sold Servant: Bond: Captive Bondservants Shared by Priests and Levites Servant: Bond: Captives of War Became Slaves Servant: Bond: Children of Defaulting Debtors Sold As Servant: Bond: David Erroneously Supposed to be a Fugitive Slave Servant: Bond: Defaulting Debtors Made Servant: Bond: Degrading Influences of Bondage Exemplified by Cowardice Servant: Bond: Emancipation of Servant: Bond: Equal Status of, With Other Disciples of Jesus Servant: Bond: Freedmen Called "Libertines" Servant: Bond: Fugitive, not to be Returned to his Master Servant: Bond: Hagar, Commanded by an Angel to Return to Sarah (Sarai), Her Owner Servant: Bond: Kidnapping Forbidden Servant: Bond: Kindness To, Commanded Servant: Bond: Laws of Moses Concerning Servant: Bond: Must be Circumcised Servant: Bond: Must Enjoy Religious Privileges With the Master's Household Servant: Bond: Must Have Rest on the Sabbath Servant: Bond: Onesimus Interceded For, by Paul Servant: Bond: Owned by Priests Servant: Bond: Rights of Those Born to a Master Servant: Bond: Slaves Owned Slaves Servant: Bond: Sought by Shimei Servant: Bond: Taken in Concubinage Servant: Bond: The Master Could Marry, or Give in Marriage Servant: Bond: Thieves Punished by Being Made Servant: Bond: Voluntary Servitude of Servant: Good of the Roman Centurion Servant: Good: Servants in the Parable of the Pounds and the Parable of the Talents Servant: Hired: Await Employment in the Marketplace Servant: Hired: The Father of the Prodigal Son Servant: Hired: The Laborers of a Vineyard Servant: Hired: The Rebellious Son Servant: Hired: Treatment of, More Considerate than That of Slaves Servant: Hired: Unclassified Scriptures Relating To Servant: Unclassified Scriptures Relating To Servant: Wicked and Unfaithful in the Parable of the Talents and the Parable of the Pounds Servant: Wicked and Unfaithful in the Parable of the Vineyard Servant: Wicked and Unfaithful of Abimelech Servant: Wicked and Unfaithful of Abraham and Lot Servant: Wicked and Unfaithful of Absalom Servant: Wicked and Unfaithful of Amon Servant: Wicked and Unfaithful of Joash Servant: Wicked and Unfaithful of Job Servant: Wicked and Unfaithful of Shimei Servant: Wicked and Unfaithful of Ziba Servant: Wicked and Unfaithful: Gehazi Servant: Wicked and Unfaithful: Jeroboam Servant: Wicked and Unfaithful: Onesimus Servant: Wicked and Unfaithful: Zimri Related Terms |