The Poor Widow's Offering
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Topical Encyclopedia
Biblical Reference:
The account of the poor widow's offering is found in the Synoptic Gospels, specifically in Mark 12:41-44 and Luke 21:1-4. This narrative is a poignant illustration of sacrificial giving and true devotion to God.

Context and Setting:
The event takes place in the temple courts in Jerusalem, where Jesus is observing the people as they contribute to the temple treasury. This setting is significant as it highlights the contrast between the outward religious displays of the wealthy and the humble, sincere devotion of the poor widow.

Narrative Summary:
In Mark 12:41-44 , the passage reads: "Jesus sat down opposite the treasury and watched the crowd putting money into it. And many rich people put in large amounts. Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. Jesus called His disciples to Him and said, 'Truly I tell you, this poor widow has put more into the treasury than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.'"

Similarly, Luke 21:1-4 recounts: "As Jesus looked up, He saw the rich putting their gifts into the treasury. And He saw a poor widow put in two small copper coins. 'Truly I tell you,' He said, 'this poor widow has put in more than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.'"

Theological Significance:
The account of the poor widow's offering is a profound teaching on the nature of true generosity and faith. It underscores the principle that God values the heart and intent behind the gift more than the monetary value. The widow's offering, though small in worldly terms, was immense in spiritual significance because it represented her total trust and dependence on God. Her act of giving "all she had to live on" is a testament to her faith and devotion, serving as a model for believers to give sacrificially and wholeheartedly.

Contrast with the Wealthy:
The narrative contrasts the widow's offering with the contributions of the wealthy, who gave out of their abundance. While their gifts were larger in quantity, they did not require the same level of personal sacrifice or faith. This contrast serves as a critique of superficial religiosity and a call to genuine, heartfelt worship.

Lessons for Believers:
1. Sacrificial Giving: The widow's offering teaches that true giving is measured by the sacrifice it entails, not the amount given. Believers are encouraged to give in a manner that reflects their trust in God's provision.

2. Heart Over Wealth: God values the intentions and faith behind our actions more than the material value. The widow's faith and devotion are commended as exemplary.

3. Dependence on God: The widow's willingness to give all she had demonstrates a profound reliance on God, challenging believers to trust in His provision and care.

4. Humility and Devotion: The account encourages humility and a focus on spiritual devotion rather than seeking recognition or status through material wealth.

Cultural and Historical Insights:
In the first-century Jewish context, widows were often among the most vulnerable and impoverished members of society. The widow's act of giving all she had is even more striking given her likely economic hardship. Her faithfulness in such circumstances highlights the depth of her devotion and trust in God.

Conclusion:
The account of the poor widow's offering remains a timeless lesson on the essence of true giving and faith. It challenges believers to examine their own hearts and motivations in their acts of worship and generosity, encouraging a life of sacrificial devotion to God.
Subtopics

Poor

Poor: Atonement Money of, Uniform With That of the Rich People

Poor: Duty To

Poor: God's Care of

Poor: Inexpensive offerings of People Who Have Very Little Money

Poor: Kindness To by Boaz

Poor: Kindness To by Job

Poor: Kindness to Congregations

Poor: Kindness to Congregations of Macedonia and Achaia

Poor: Kindness to Cornelius

Poor: Kindness to Dorcas

Poor: Kindness to Jews

Poor: Kindness to Nebuzaradan

Poor: Kindness to Paul

Poor: Kindness to Prophet's Widow

Poor: Kindness to The Congregation at Antioch (In Syria)

Poor: Kindness to The Good Samaritan

Poor: Kindness to The Temanites

Poor: Kindness to To Ruth

Poor: Kindness to To the Widow of Zarephath

Poor: Kindness to Zacchaeus

Poor: Oppressions of

Poor: Poor in Spirit

Poor: The Widow's Son

Poor: Unclassified Scriptures Relating To

The Poor are Such by God's Appointment

The Poor by Mocking, God is Reproached

The Poor by Oppressing, God is Reproached

The Poor: A Care For is a Fruit of Repentance

The Poor: A Care For is Characteristic of Saints

The Poor: A Care For: should be Urged

The Poor: Care For-Illustrated

The Poor: Christ Delivers

The Poor: Christ Lived As One of

The Poor: Christ Preached To

The Poor: Condition of, often Results From: Bad Company

The Poor: Condition of, often Results From: Drunkenness and Gluttony

The Poor: Condition of, often Results From: Sloth

The Poor: Defend

The Poor: Despise Not

The Poor: do Justice To

The Poor: Gideon

The Poor: Give to Cheerfully

The Poor: Give to Liberally

The Poor: Give to not Grudgingly

The Poor: Give to Pray For

The Poor: Give to Specially If Saints

The Poor: Give To without Ostentation

The Poor: God is the Refuge of

The Poor: God: Delivers

The Poor: God: Despises No the Prayer of

The Poor: God: Exalts

The Poor: God: Forgets Not

The Poor: God: Hears

The Poor: God: Maintains the Right of

The Poor: God: Protects

The Poor: God: Provides For

The Poor: God: Regards Equally With the Rich

The Poor: Guilt of Defrauding

The Poor: Harden not the Heart Against

The Poor: Made by God

The Poor: May Be: Liberal

The Poor: May Be: Rich in Faith

The Poor: May Be: Upright

The Poor: May Be: Wise

The Poor: Neglect Towards Is: A Neglect of Christ

The Poor: Neglect Towards Is: A Proof of Unbelief

The Poor: Neglect Towards Is: Inconsistent With Love to God

The Poor: Offerings of, Acceptable to God

The Poor: Oppress Not

The Poor: Oppression of-Illustrated

The Poor: Prophet's Widow

The Poor: Punishment For: Acting Unjustly Towards

The Poor: Punishment For: Oppressing

The Poor: Punishment For: Refusing to Assist

The Poor: Punishment For: Spoiling

The Poor: Regard For: Boaz

The Poor: Regard For: Church at Antioch

The Poor: Regard For: Churches of Macedonia and Achaia

The Poor: Regard For: Cornelius

The Poor: Regard For: Dorcas

The Poor: Regard For: Job

The Poor: Regard For: Nebuzaradan

The Poor: Regard For: Paul

The Poor: Regard For: Peter and John

The Poor: Regard For: Zacchaeus

The Poor: Rob Not

The Poor: Rule Not, With Vigour

The Poor: Ruth

The Poor: Saints of Old

The Poor: Shall Never Cease out of the Land

The Poor: should Commit Themselves to God

The Poor: should Hope in God

The Poor: should Provided for Under the Law

The Poor: should Rejoice in God

The Poor: should when Converted, Rejoice in Their Exaltation

The Poor: Shut not the Hand Against

The Poor: Take No Usury From

The Poor: The Wicked: Care not For

The Poor: The Wicked: Crush

The Poor: The Wicked: Defraud

The Poor: The Wicked: Despise the Counsel of

The Poor: The Wicked: Devour

The Poor: The Wicked: Grind the Faces of

The Poor: The Wicked: Oppress

The Poor: The Wicked: Persecute

The Poor: The Wicked: Regard not the Cause of

The Poor: The Wicked: Sell

The Poor: The Wicked: Tread Down

The Poor: The Wicked: Vex

The Poor: They Who in Faith, Believe are Blessed

The Poor: They Who in Faith, Believe are Happy

The Poor: They Who in Faith, Believe: Have Promises

The Poor: They Who in Faith, Believe: Have the Favour of God

The Poor: Widow of Zarephath

The Poor: Wrong not in Judgment

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The Poor Widow
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