The Man Living in Sin
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The phrase "the man living in sin" is often associated with the individual mentioned in 1 Corinthians 5, where the Apostle Paul addresses a case of immorality within the Corinthian church. This entry explores the biblical context, theological implications, and the church's response to such a situation.

Biblical Context

In 1 Corinthians 5:1-5, Paul writes to the Corinthian church about a grievous sin being tolerated among them: "It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife" (1 Corinthians 5:1). This passage indicates that the man was engaged in an incestuous relationship, likely with his stepmother, which was a violation of both Jewish and Roman law.

Paul's concern is not only with the sin itself but also with the church's complacency. He admonishes the Corinthians for their pride and failure to mourn over the sin, urging them to take decisive action: "Hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord" (1 Corinthians 5:5). This directive underscores the seriousness with which the early church was to address unrepentant sin within its community.

Theological Implications

The situation of the man living in sin raises several theological issues. First, it highlights the holiness and purity expected of the Christian community. The church is called to be a reflection of Christ's righteousness, and tolerating blatant sin undermines its witness. Paul emphasizes the need for the church to be a sanctified body, set apart from the world: "Do you not know that a little leaven leavens the whole batch of dough?" (1 Corinthians 5:6).

Second, the passage illustrates the concept of church discipline. The goal of such discipline is not punitive but redemptive. By removing the man from the fellowship, the church aims to bring him to repentance and ultimately restore him. This reflects the broader biblical principle of correction and restoration found throughout Scripture (e.g., Matthew 18:15-17, Galatians 6:1).

Church Response

The response to the man living in sin serves as a model for how the church should handle similar situations. Paul instructs the Corinthians to "expel the wicked man from among you" (1 Corinthians 5:13), indicating that unrepentant sin requires decisive action to protect the integrity of the church. This expulsion is not meant to be permanent but is intended to lead the sinner to repentance and eventual reconciliation with the community.

The church's response also involves self-examination and humility. Paul warns against arrogance and calls for a spirit of mourning over sin: "And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?" (1 Corinthians 5:2). This attitude ensures that discipline is carried out with the right motives and in a spirit of love.

In summary, the account of the man living in sin in 1 Corinthians 5 provides a sobering reminder of the seriousness of sin and the responsibility of the church to uphold holiness. It underscores the need for church discipline as a means of restoration and the importance of maintaining the purity of the Christian community.
Subtopics

Man

Man Hair

Man is of the Earth Earthy

Man of Every Nation, Made of One Blood

Man of Sin

Man of War

Man Shall not Lay With Man

Man: Able to Sustain Bodily Affliction

Man: All the Ways of, Clean in his own Eyes

Man: Allowed to Eat Flesh After the Flood

Man: Approved of by God

Man: Banished from Paradise

Man: Blessed by God

Man: Born in Sin

Man: Born to Trouble

Man: Called: A Worm

Man: Called: Flesh

Man: Called: The Potsherd of the Earth

Man: Called: Vain Man

Man: Cannot be Just With God

Man: Cannot Cleanse Himself

Man: Cannot Direct his Ways

Man: Cannot Profit God

Man: Cannot Retain his Spirit from Death

Man: Christ is the Head of Every

Man: Christ was Found in Fashion As

Man: Christ: A Refuge As, to Sinners

Man: Christ: Approved of God As

Man: Christ: As Such, is the Cause of the Resurrection

Man: Christ: Called the Second, As Covenant Head of the Church

Man: Christ: Knew What Was In

Man: Christ: Made in the Image of

Man: Christ: Took on Him Nature of

Man: Clothed by God With Skins

Man: Compared to a Sleep

Man: Compared to a Wild Donkey's Colt

Man: Compared to Clay in the Potter's Hand

Man: Compared to Grass

Man: Compared to Vanity

Man: Covered Himself With Fig Leaves

Man: Created

Man: Created by Christ

Man: Created by God

Man: Created by the Holy Spirit

Man: Created in Knowledge (Inferred)

Man: Created in the Image of God

Man: Created in Uprightness

Man: Created: A Living Soul

Man: Created: A Type of Christ

Man: Created: After Consultation, by the Trinity

Man: Created: After the Likeness of God

Man: Created: from the Dust

Man: Created: Male and Female

Man: Created: On the Sixth Day

Man: Created: Under Obligations to Obedience

Man: Created: Upon the Earth

Man: Days of, As the Days of a Hireling

Man: Days of, Compared to a Shadow

Man: Design of the Creation of

Man: Disobeyed God by Eating Part of the Forbidden Fruit

Man: Dominion of

Man: Equality of

Man: Every Herb and Tree Given To, for Food

Man: Fearfully and Wonderfully Made

Man: Filled With Shame After the Fall

Man: Gave Names to Other Creatures

Man: God: Destroys the Hopes of

Man: God: Enables to Speak

Man: God: Instructs

Man: God: Makes his Beauty Consume Away

Man: God: Makes the Wrath of, to Praise Him

Man: God: Orders the Goings of

Man: God: Prepares the Heart of

Man: God: Preserves

Man: God: Provides For

Man: God: Turns to Destruction

Man: God's Purpose in Creation Completed by Making

Man: Has an Appointed Time on the Earth

Man: Has But Few Days

Man: Has Sought out Many Inventions

Man: Ignorant of What is Good for Him

Man: Ignorant of What is to Come After Him

Man: Inferior to Angels

Man: Insignificance of

Man: Intellect of, Matured by Age

Man: Involved Posterity in his Ruin

Man: Little Lower than the Angels

Man: Made by God in his Successive Generations

Man: Made for God

Man: Made Wise by the Inspiration of the Almighty

Man: More Valuable than Other Creatures

Man: Mortal

Man: Nature and Constitution of, Different from Other Creatures

Man: No Trust to be Placed In

Man: Not Good For, to be Alone

Man: Not Profited by all his Labour and Travail

Man: Ordinary Limit of his Life

Man: Originally Naked and not Ashamed

Man: Placed in the Garden of Eden

Man: Possessed of a Body

Man: Possessed of a Soul

Man: Possessed of a Spirit

Man: Possessed of Affections

Man: Possessed of Conscience

Man: Possessed of Memory

Man: Possessed of Understanding

Man: Possessed of Will

Man: Punished for Disobedience

Man: Quickened by the Breath of God

Man: Received Dominion Over Other Creatures

Man: Shall be Recompensed According to his Works

Man: Sinks Under Trouble of Mind

Man: Spirit

Man: The Help of, Vain

Man: The Whole Duty of

Man: Unworthy of God's Favour

Man: Walks in a Vain Show

Man: Wiser than Other Creatures

Man: Woman Formed to be a Help For

Man: Would Give all his Possessions for the Preservation of Life

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The Man Lacking Judgment
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