The Law of Tassels
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The Law of Tassels is a commandment found in the Old Testament, specifically in the Pentateuch, which instructs the Israelites to wear tassels on the corners of their garments. This law is primarily detailed in the Book of Numbers and reiterated in Deuteronomy. It serves as a physical reminder of the Israelites' covenant with God and their obligation to follow His commandments.

Biblical References:

1. Numbers 15:37-41 : "The LORD also said to Moses, 'Speak to the Israelites and tell them that throughout the generations to come, they are to make tassels for the corners of their garments, with a blue cord on each tassel. These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own hearts and eyes. Then you will remember and obey all My commandments, and you will be holy to your God. I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.'"

2. Deuteronomy 22:12 : "You are to make tassels on the four corners of the cloak you wear."

Purpose and Significance:

The tassels, known in Hebrew as "tzitzit," are a symbolic representation of the 613 commandments given to the Israelites. The inclusion of a blue cord, traditionally dyed with a specific type of dye called "tekhelet," is significant as blue is often associated with divinity and the heavens in biblical literature. The tassels serve as a constant visual cue to the wearer, reminding them of their duty to live a life in accordance with God's laws and to maintain holiness.

Cultural and Historical Context:

In ancient Israelite culture, clothing was not only functional but also carried religious and social significance. The command to wear tassels was a daily, tangible expression of faith and identity. It distinguished the Israelites from surrounding nations and reinforced their unique relationship with God. The practice of wearing tassels was a public declaration of one's commitment to God's covenant and a reminder of His deliverance from Egypt.

Theological Implications:

The Law of Tassels underscores the importance of obedience and remembrance in the life of a believer. It highlights the need for constant mindfulness of God's commandments and the dangers of straying from His path. The tassels serve as a safeguard against the temptations of the heart and eyes, which can lead to idolatry and sin. This law emphasizes the call to holiness and the distinctiveness of God's people.

New Testament References:

While the New Testament does not explicitly command the wearing of tassels, it does reference them in the context of Jesus' ministry. In Matthew 9:20-22 and Luke 8:43-48, a woman with a bleeding disorder touches the "fringe" or "hem" of Jesus' garment, which is understood to be the tassels, and is healed. This incident highlights the continued cultural and religious significance of tassels during the time of Jesus and their association with faith and divine power.

Contemporary Observance:

In modern Judaism, the wearing of tzitzit remains a practice among observant Jews. The tassels are typically attached to a special four-cornered garment called a "tallit" or "tallit katan." This practice continues to serve as a reminder of the Jewish people's covenant with God and their commitment to His commandments. While not commonly observed in Christian practice, the principle of living a life mindful of God's laws and maintaining a visible witness to one's faith remains relevant.
Subtopics

Constitution: Agreement Between the Ruler and People

Law

Law Enforcement

Law in the New Testament

Law in the Old Testament

Law of Moses

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy) in Synagogues

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): Divine Authority For

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): Engraved on Stone

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): Epitomized by Jesus

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): from City to City

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): Given at Sinai

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): On Door Posts

Law: (Contained in the Books of Exodus, Leviticus, Numbers, and Deuteronomy): Renewed by Moses

Law: Book of, Found by Hilkiah in the Temple

Law: Curses of, Responsively Read by Levites and People at Mount Ebal and Mount Gerizim

Law: Engraved Upon Monuments

Law: Expounded to the Assembled Nation at the Feast of Tabernacles in the Sabbatic Year

Law: Formed a Constitution on Which the Civil Government of the Israelites Was Founded

Law: Found by Hilkiah in the House of the Lord

Law: General Scriptures Concerning

Law: On Frontlets for the Forehead, and Parchment for the Hand

Law: Preserved in the Ark of the Covenant

Law: Princes, Priests, and Levites Publicly Taught

Law: Prophecies In, of the Messiah

Law: Received by the Disposition of Angels

Law: Temporary

Law: The Priests and Levites

Law: was Given Because of Transgressions Until the Messiah Arrived

Litigation: To be Avoided

The Law of God is Absolute and Perpetual

The Law of God is the Rule of Life to Saints

The Law of God is the Rule of the Judgment

The Law of God: All Men Have Transgressed

The Law of God: Blessedness of Keeping

The Law of God: Christ: Came to Fulfil

The Law of God: Christ: Explained

The Law of God: Christ: Magnified

The Law of God: Conscience Testifies To

The Law of God: Designed to Lead to Christ

The Law of God: Established by Faith

The Law of God: Exceeding Broad

The Law of God: Given: Through Moses

The Law of God: Given: Through the Ministration of Angels

The Law of God: Given: To Adam

The Law of God: Given: To Noah

The Law of God: Given: To the Israelites

The Law of God: Gives the Knowledge of Sin

The Law of God: Holy, Just, and Good

The Law of God: It is Man's Duty to Keep

The Law of God: Love is the Fulfilling of

The Law of God: Man Cannot be Justified By

The Law of God: Man Cannot Render Perfect Obedience To

The Law of God: Man, by Nature, not in Subjection To

The Law of God: Not Grievous

The Law of God: Obedience to a Characteristic of Saints

The Law of God: Obedience to a Test of Love

The Law of God: Obedience To of Prime Importance

The Law of God: Perfect

The Law of God: Punishment for Disobeying

The Law of God: Pure

The Law of God: Requires Obedience of the Heart

The Law of God: Requires Perfect Obedience

The Law of God: Saints: Delight In

The Law of God: Saints: Freed from the Bondage of

The Law of God: Saints: Freed from the Curse of

The Law of God: Saints: Have, Written on Their Hearts

The Law of God: Saints: Keep

The Law of God: Saints: Lament Over the Violation of, by Others

The Law of God: Saints: Love

The Law of God: Saints: Pledge Themselves to Walk In

The Law of God: Saints: Pray for Power to Keep

The Law of God: Saints: Pray to Understand

The Law of God: Saints: Prepare Their Hearts to Seek

The Law of God: Saints: should Make the Subject of Their Conversation

The Law of God: Saints: should Remember

The Law of God: Sin is a Transgression of

The Law of God: Spiritual

The Law of God: The Love of, Produces Peace

The Law of God: The Wicked: Cast Away

The Law of God: The Wicked: Despise

The Law of God: The Wicked: Forget

The Law of God: The Wicked: Forsake

The Law of God: The Wicked: Refuse to Hear

The Law of God: The Wicked: Refuse to Walk In

The Law of God: To be Used Lawfully

The Law of God: Truth

The Law of God: Works Wrath

The Law of Moses is the Law of God

The Law of Moses was a Burdensome Yoke

The Law of Moses was not the Manifestation of the Grace of God

The Law of Moses: A Means of National Reformation

The Law of Moses: A Schoolmaster to Lead to Christ

The Law of Moses: A Shadow of Good Things to Come

The Law of Moses: Additions Made To, in the Plains of Moab by Jordan

The Law of Moses: All Israelites Required: To Know

The Law of Moses: All Israelites Required: To Lay Up, in Their Hearts

The Law of Moses: All Israelites Required: To Observe

The Law of Moses: All Israelites Required: To Remember

The Law of Moses: All Israelites Required: To Teach Their Children

The Law of Moses: Book of, Laid up in the Sanctuary

The Law of Moses: Called: A Fiery Law

The Law of Moses: Called: Book of Moses

The Law of Moses: Called: Book of the Law

The Law of Moses: Called: Lively Oracles

The Law of Moses: Called: Ministration of Condemnation

The Law of Moses: Called: Ministration of Death

The Law of Moses: Called: Royal Law

The Law of Moses: Called: Word Spoken by Angels

The Law of Moses: Christ: Abrogated, As a Covenant of Works

The Law of Moses: Christ: Attended all Feasts of

The Law of Moses: Christ: Bore the Curse of

The Law of Moses: Christ: Came not to Destroy But to Fulfil

The Law of Moses: Christ: Circumcised According To

The Law of Moses: Christ: Fulfilled all Precepts of

The Law of Moses: Christ: Fulfilled all Types and Shadows of

The Law of Moses: Christ: Made Under

The Law of Moses: Christ: Magnified and Made Honorable

The Law of Moses: Could not Disannul the Covenant of Grace Made in Christ

The Law of Moses: Could not Give Righteous and Life

The Law of Moses: Darkness at Giving of, Illustrative of Obscurity of

The Law of Moses: Divided Into: A Covenant of Works to the Jews As a Nation

The Law of Moses: Divided Into: Ceremonial, Relating to Manner of Worshipping God

The Law of Moses: Divided Into: Civil, Relating to Administration of Justice

The Law of Moses: Divided Into: Moral, Embodied in the Ten Commandments

The Law of Moses: Entire of, Written in a Book

The Law of Moses: Given by Disposition of Angels

The Law of Moses: Given in the Desert

The Law of Moses: Given: After the Exodus

The Law of Moses: Given: At Horeb

The Law of Moses: Given: from the Mount Sinai

The Law of Moses: Given: Through Moses As Mediator

The Law of Moses: Given: To No Other Nation

The Law of Moses: Given: To the Jews

The Law of Moses: Good Kings Enforced

The Law of Moses: Jewish Converts Would Have all Christians Observe

The Law of Moses: Kings to Write and Study

The Law of Moses: None to Approach the Mount While God Gave

The Law of Moses: Priests and Levites to Teach

The Law of Moses: Public Instruction Given to Youth In

The Law of Moses: Publicly Read by Ezra

The Law of Moses: Publicly Read by Joshua

The Law of Moses: Publicly Read in the Synagogues Every Sabbath Day

The Law of Moses: Publicly Read: At the Feast of Tabernacles in the Sabbatical Year

The Law of Moses: Rehearsed by Moses

The Law of Moses: Remarkable Phenomena Connected With, at Giving of

The Law of Moses: Tables of, Laid up in the Ark

The Law of Moses: Taught the Jews: All Punishments Awarded According To

The Law of Moses: Taught the Jews: Strict Justice and Impartiality

The Law of Moses: Taught the Jews: To Love and Fear God

The Law of Moses: Taught the Jews: To Love Their Neighbour

The Law of Moses: Terror of Israel at Receiving

The Law of Moses: The Jews: Accused Christ of Breaking

The Law of Moses: The Jews: Accused Christians of Speaking

The Law of Moses: The Jews: Broke It Themselves

The Law of Moses: The Jews: Dishonoured God by Breaking

The Law of Moses: The Jews: from Regard To, Rejected Christ

The Law of Moses: The Jews: Held Those Ignorant of, Accursed

The Law of Moses: The Jews: Jealous For

The Law of Moses: The Jews: Shall be Judged By

The Law of Moses: The Scribes Were Learned In, and Expounded

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The Law of Sin at Work
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