The Jews in Damascus
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Historical Context

Damascus, one of the oldest continuously inhabited cities in the world, holds a significant place in biblical history. It is first mentioned in Genesis 14:15 as the city near which Abraham pursued the kings who had taken his nephew Lot captive. Over the centuries, Damascus became a prominent city in the ancient Near East, serving as a major trade center and a hub of cultural exchange. By the time of the New Testament, Damascus was under Roman control and had a substantial Jewish population.

Biblical References

The most notable biblical reference to the Jews in Damascus is found in the New Testament, specifically in the account of Saul's conversion. In Acts 9:1-2 , it is recorded that Saul, later known as the Apostle Paul, sought letters from the high priest to the synagogues in Damascus, "so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem." This indicates the presence of a well-established Jewish community with organized synagogues in Damascus.

The Conversion of Saul

The journey of Saul to Damascus marks a pivotal moment in Christian history. As Saul approached the city, he experienced a divine encounter with Jesus Christ, which led to his conversion. Acts 9:3-6 describes this event: "As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, 'Saul, Saul, why do you persecute Me?' 'Who are You, Lord?' Saul asked. 'I am Jesus, whom you are persecuting,' He replied. 'Now get up and go into the city, and you will be told what you must do.'"

Following his conversion, Saul was led into Damascus, where he stayed with a disciple named Ananias. Ananias, a devout Jew and follower of Christ, was instructed by the Lord to visit Saul and restore his sight. Acts 9:17-18 recounts, "So Ananias went to the house and entered it. Placing his hands on Saul, he said, 'Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.' Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized."

The Role of the Jewish Community

The Jewish community in Damascus played a crucial role in the early spread of Christianity. The synagogues served as initial points of contact for the apostles and early Christians, who often began their ministry by preaching to the Jews. Acts 9:20 notes that "Saul promptly began to proclaim Jesus in the synagogues, declaring, 'He is the Son of God.'" This bold proclamation in the synagogues of Damascus highlights the strategic importance of the Jewish community in the dissemination of the Gospel.

Persecution and Conflict

The presence of a strong Jewish community in Damascus also meant that early Christians faced significant opposition. Acts 9:23-25 describes how, after Saul's conversion, "the Jews conspired to kill him, but their plot became known to Saul. Day and night they watched the city gates in order to kill him. But his disciples took him by night and lowered him in a basket through an opening in the wall." This incident underscores the tension between the Jewish authorities and the burgeoning Christian movement.

Cultural and Religious Influence

The Jewish community in Damascus was influential in maintaining Jewish traditions and religious practices. They were part of the broader Jewish diaspora, which played a significant role in preserving Jewish identity and customs outside of Judea. The synagogues in Damascus would have been centers of learning and worship, contributing to the religious life of the city.

Conclusion

The Jews in Damascus are an integral part of the biblical narrative, particularly in the context of the early Christian church. Their presence and the events surrounding Saul's conversion highlight the complex interplay between Judaism and the nascent Christian faith. The account of the Jews in Damascus serves as a testament to the enduring influence of Jewish communities in the ancient world and their role in the unfolding account of God's redemptive plan.
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The Jews: All Other Nations: Hated

The Jews: All Other Nations: Oppressed

The Jews: All Other Nations: Persecuted

The Jews: All Other Nations: Rejoiced at Calamities of

The Jews: An Agricultural People

The Jews: Beloved for Their Father's Sake

The Jews: Blessedness of Blessing

The Jews: Blessedness of Favouring

The Jews: Brought out of Egypt by God

The Jews: Called: Children of Israel

The Jews: Called: Children of Jacob

The Jews: Called: Hebrews

The Jews: Called: Israelites

The Jews: Called: Jeshurun

The Jews: Called: Seed of Abraham

The Jews: Called: Seed of Israel

The Jews: Called: Seed of Jacob

The Jews: Cast off for Unbelief

The Jews: Chosen and Loved by God

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The Jews: Christ Was Sent To

The Jews: Christ: Expected By

The Jews: Christ: Murdered By

The Jews: Christ: Promised To

The Jews: Christ: Regarded As the Restorer of National Greatness

The Jews: Christ: Rejected By

The Jews: Christ: Sprang From

The Jews: Circumcised in Token of Their Covenant Relation

The Jews: Compassion of Christ For

The Jews: Condemned for Associating With Other Nations

The Jews: Conversion of, Illustrated

The Jews: Degenerated As They Increased in National Greatness

The Jews: Denunciations Against Those Who: Aggravated the Afflictions of

The Jews: Denunciations Against Those Who: Contended With

The Jews: Denunciations Against Those Who: Cursed

The Jews: Denunciations Against Those Who: Hated

The Jews: Denunciations Against Those Who: Oppressed

The Jews: Denunciations Against Those Who: Slaughtered

The Jews: Deprived of Civil and Religious Privileges

The Jews: Descendants of Abraham

The Jews: Descended from Abraham

The Jews: Desired and Obtained Kings

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The Jews: God, Mindful of

The Jews: had a Series of Prophets to Promote National Reformation

The Jews: had an Ecclesiastical Establishment

The Jews: had Courts of Justice

The Jews: Held No Intercourse With Strangers

The Jews: Imprecated the Blood of Christ Upon Themselves and Their

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The Jews: Modern, Divided Into: Hellenists or Grecians

The Jews: Modern, Divided Into: Many Sects and Parties

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The Jews: National Character of Attachment to Moses

The Jews: National Character of Covetous

The Jews: National Character of Cowardly

The Jews: National Character of Distrustful of God

The Jews: National Character of Fondness for Their Brethren

The Jews: National Character of Fondness for Traditionary Customs

The Jews: National Character of Ignorant of the True Sense of Scripture

The Jews: National Character of Love of Country

The Jews: National Character of Pride of Descent

The Jews: National Character of Prone to Backsliding

The Jews: National Character of Prone to Formality in Religion

The Jews: National Character of Prone to Idolatry

The Jews: National Character of Prone to Rebellion

The Jews: National Character of Self-Righteous

The Jews: National Character of Stubborn and Stiffnecked

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The Jews: Often Displeased God by Their Sins

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The Jews: Prohibited From: Following Practices of Others

The Jews: Prohibited From: Marry With Others

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The Jews: Promises Respecting Made to Themselves

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The Jews: Promises Respecting: That Christ Shall Dwell Amongst

The Jews: Promises Respecting: That Christ Shall Reign Over

The Jews: Promises Respecting: The Pouring out of the Spirit Upon Them

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Related Terms

Lord'the (1 Occurrence)

Is'the (1 Occurrence)

The (669438 Occurrences)

Oak-the (1 Occurrence)

Saying'the (1 Occurrence)

Jok'the-el (1 Occurrence)

The-oph'ilus (2 Occurrences)

The-not-beloved (1 Occurrence)

Ko'hathites (19 Occurrences)

Kohathite (18 Occurrences)

Kir'iath-je'arim (18 Occurrences)

Zin (9 Occurrences)

Zarephath (4 Occurrences)

Kirjathjearim (17 Occurrences)

Vintage (14 Occurrences)

Kore (4 Occurrences)

Knives (12 Occurrences)

Zidonians (11 Occurrences)

Kareah (14 Occurrences)

Vegetation (18 Occurrences)

Kanah (3 Occurrences)

Vine-dressers (18 Occurrences)

Vicinity (18 Occurrences)

Zeboim (7 Occurrences)

Kadeshbarnea (9 Occurrences)

Kare'ah (14 Occurrences)

Volition

Kol

Kirjath-jearim (17 Occurrences)

Vashti (10 Occurrences)

Zabdi (17 Occurrences)

Knitted (9 Occurrences)

Kids (12 Occurrences)

Killeth (23 Occurrences)

Vial (12 Occurrences)

Zelophehad (9 Occurrences)

Home-born (14 Occurrences)

Kingship (17 Occurrences)

Kadesh-barnea (9 Occurrences)

Zealot (4 Occurrences)

Kibroth-hattaavah (5 Occurrences)

Kibrothhattaavah (5 Occurrences)

Victorious (17 Occurrences)

Zacchaeus (3 Occurrences)

Zenas (1 Occurrence)

Kneel (10 Occurrences)

Zachariah (6 Occurrences)

Kebar (8 Occurrences)

Kerethites (9 Occurrences)

Zeeb (3 Occurrences)

Zoheleth (1 Occurrence)

Zarethan (4 Occurrences)

Kinnereth (7 Occurrences)

Knowledge

Knelt (20 Occurrences)

Visible (12 Occurrences)

Zeus (3 Occurrences)

Ziph (9 Occurrences)

Zebadiah (9 Occurrences)

Zorah (10 Occurrences)

Kenite (9 Occurrences)

Kick (8 Occurrences)

Kedar (11 Occurrences)

Zichri (12 Occurrences)

Ko'rahites (6 Occurrences)

Zeru'iah (24 Occurrences)

Kei'lah (16 Occurrences)

24000 (10 Occurrences)

Vapor (6 Occurrences)

Vanished (13 Occurrences)

Verdict (7 Occurrences)

Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

Zaphon (4 Occurrences)

Zephani'ah (10 Occurrences)

Zaccur (10 Occurrences)

Koz (5 Occurrences)

Kadmiel (8 Occurrences)

The Jews from Jerusalem
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