The First Day
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The concept of "The First Day" holds significant theological and cosmological importance within the biblical narrative, particularly in the context of the creation account found in the Book of Genesis. This entry explores the biblical references, theological implications, and traditional interpretations associated with the First Day.

Biblical References

The primary scriptural reference to the First Day is found in Genesis 1:1-5. According to the Berean Standard Bible , the passage reads:

"In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, 'Let there be light,' and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light 'day,' and the darkness He called 'night.' And there was evening, and there was morning—the first day."

Theological Implications

1. Creation Ex Nihilo: The First Day marks the commencement of creation, where God creates the universe ex nihilo, or "out of nothing." This underscores the omnipotence and sovereignty of God as the ultimate Creator.

2. Introduction of Light: The command "Let there be light" signifies the introduction of order and structure into the cosmos. Light, often associated with goodness and divine presence, is the first element to be created, symbolizing the dispelling of chaos and darkness.

3. Time and Order: The delineation of "evening" and "morning" establishes the concept of time and the cyclical nature of days. This orderliness reflects God's intentional design and sets the pattern for the subsequent days of creation.

4. Separation and Distinction: The act of separating light from darkness introduces the theme of separation and distinction, which is a recurring motif throughout the creation narrative. This separation is foundational for understanding the biblical worldview of order and purpose.

Traditional Interpretations

1. Literal Interpretation: Many conservative Christian traditions hold to a literal interpretation of the First Day, viewing it as a 24-hour period during which God initiated the creation of the universe. This perspective emphasizes the historical and factual nature of the Genesis account.

2. Theological Symbolism: Some interpretations focus on the theological symbolism of the First Day, viewing the creation of light as a metaphor for divine revelation and the illumination of truth. This perspective highlights the spiritual significance of God's creative acts.

3. Framework Hypothesis: Another interpretation, known as the Framework Hypothesis, suggests that the days of creation are a literary framework used to convey theological truths rather than a chronological sequence of events. This view emphasizes the thematic and structural elements of the creation narrative.

Significance in Christian Doctrine

The First Day is foundational to Christian doctrine, as it establishes key theological principles such as God's sovereignty, the goodness of creation, and the inherent order within the universe. It also serves as a basis for understanding the nature of time, the role of light in divine revelation, and the purposeful design of the cosmos.

In summary, the First Day in the biblical account of creation is a profound declaration of God's creative power and the establishment of order and light in the universe. It continues to be a subject of theological reflection and interpretation within the Christian tradition.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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The First Cub Captured
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