In the biblical context, the term "slain person" often refers to individuals who have been killed, whether in battle, through murder, or as a result of divine judgment. The concept of being slain is significant in Scripture, as it frequently underscores themes of justice, judgment, and the sanctity of life.

Old Testament Context

The Old Testament provides numerous accounts of slain individuals, often highlighting the consequences of sin and the execution of divine justice. One of the earliest mentions is the account of Abel, who was slain by his brother Cain. This account in Genesis 4:8 illustrates the first murder in human history and sets a precedent for the gravity of taking a life: "Cain said to his brother Abel, 'Let us go out to the field.' And while they were in the field, Cain attacked his brother Abel and killed him."

The Mosaic Law further addresses the issue of slaying, distinguishing between intentional murder and accidental killing. Exodus 21:12-14 provides guidelines for dealing with a murderer: "Whoever strikes and kills a man must surely be put to death. But if he did not intend any harm, yet God allowed it to happen, I will appoint a place for you where he may flee. But if a man schemes and acts willfully against his neighbor to kill him, you must take him from My altar to be put to death."

The concept of cities of refuge, as described in Numbers 35:9-34, was established to protect those who killed unintentionally, allowing them a place to flee and avoid the avenger of blood until a fair trial could be conducted.

New Testament Context

In the New Testament, the theme of being slain is often associated with persecution and martyrdom for the faith. Jesus Christ Himself is described as the Lamb who was slain, a reference to His sacrificial death for the sins of humanity. Revelation 5:12 proclaims, "Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!"

The early church faced significant persecution, and many believers were slain for their testimony of Jesus. Stephen, the first Christian martyr, was stoned to death as recorded in Acts 7:59-60: "While they were stoning him, Stephen appealed, 'Lord Jesus, receive my spirit.' Falling on his knees, he cried out in a loud voice, 'Lord, do not hold this sin against them.' And when he had said this, he fell asleep."

Theological Implications

The act of slaying, whether in the context of murder, warfare, or martyrdom, carries profound theological implications. It serves as a reminder of the fallen nature of humanity and the need for redemption. The Bible consistently upholds the sanctity of life, emphasizing that life is a gift from God and should be protected.

Furthermore, the concept of being slain for one's faith is a testament to the power of the Gospel and the hope of eternal life. Believers who are slain for their testimony are honored in Scripture, and their sacrifice is seen as a powerful witness to the truth of Christ's resurrection and the promise of His return.

In summary, the biblical portrayal of slain persons encompasses a wide range of narratives and teachings, each contributing to the overarching biblical themes of justice, redemption, and the value of human life.