Perida, also referred to as Peruda, is a biblical figure mentioned in the context of the post-exilic period of Israel's history. This name appears in the genealogical records of those who returned from the Babylonian exile, specifically in the lists of the Nethinim, a group of temple servants who played a crucial role in the religious life of the restored community in Jerusalem.

Biblical References:

1. Ezra 2:55 : "The descendants of Solomon’s servants: the descendants of Sotai, Hassophereth, Peruda,"
2. Nehemiah 7:57 : "The descendants of Solomon’s servants: the descendants of Sotai, Sophereth, Perida,"

In the book of Ezra, the name appears as "Peruda," while in Nehemiah, it is rendered as "Perida." This variation in spelling is not uncommon in ancient texts and may be attributed to transliteration differences or scribal practices over time.

Historical and Cultural Context:

The Nethinim, to which Perida belonged, were a group of temple servants assigned to assist the Levites in the more menial tasks associated with temple worship and maintenance. Their origins are somewhat obscure, but they are believed to have been non-Israelites who were integrated into the religious community of Israel, possibly as captives or converts. The Nethinim were granted a special status and were considered essential for the functioning of the temple services.

The mention of Perida in the genealogical records underscores the importance of maintaining a detailed account of those who returned from exile. These records were crucial for re-establishing the religious and social order in Jerusalem, ensuring that the community was composed of those who were committed to the covenantal relationship with God.

Theological Significance:

From a theological perspective, the inclusion of Perida and the Nethinim in the biblical narrative highlights the inclusive nature of God's covenant community. Despite their likely foreign origins, the Nethinim were fully integrated into the life and worship of Israel, demonstrating that God's purposes extend beyond ethnic and national boundaries. This reflects the broader biblical theme of God's desire for all nations to come to know Him and participate in His redemptive plan.

The post-exilic period was a time of rebuilding and renewal for the Jewish people, both physically and spiritually. The returnees, including the Nethinim, were tasked with the significant responsibility of restoring the temple and re-establishing the worship practices that defined their identity as God's chosen people. Perida's inclusion in this list serves as a testament to the faithfulness and dedication of those who contributed to this monumental task.

Conclusion:

While Perida may not be a prominent figure in the biblical narrative, his mention in the genealogical records of Ezra and Nehemiah provides valuable insight into the composition and function of the post-exilic community. The Nethinim, including Perida, played a vital role in the restoration of temple worship, embodying the themes of inclusion, service, and faithfulness that are central to the biblical account.Ezra 2:55
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
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