Etymology and Meaning:
The name "Lodabar" is often understood to mean "no pasture" or "no word," derived from the Hebrew roots "lo" (meaning "no" or "not") and "dabar" (meaning "pasture" or "word"). This etymology reflects the desolate and barren nature of the location.

Biblical References:
Lodabar is mentioned in the context of the narrative of King David and Mephibosheth, the son of Jonathan and grandson of King Saul. The primary references to Lodabar are found in 2 Samuel 9:4-5 and 2 Samuel 17:27.

In 2 Samuel 9:4-5, King David seeks to show kindness to the house of Saul for the sake of Jonathan. He learns that Mephibosheth, Jonathan's son, is living in Lodabar:

> "Where is he?" replied the king. And Ziba said, "Indeed, he is in the house of Machir son of Ammiel in Lo-debar." So King David had him brought from the house of Machir son of Ammiel in Lo-debar. (2 Samuel 9:4-5)

Later, in 2 Samuel 17:27, Lodabar is mentioned again in the context of David's flight from Absalom. Machir of Lodabar is one of the individuals who provides for David during this time of need:

> When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, and pottery items, as well as wheat, barley, flour, roasted grain, beans, lentils, (2 Samuel 17:27-28)

Historical and Geographical Context:
Lodabar was located east of the Jordan River, in the region of Gilead. It was a place of relative obscurity and insignificance, which is consistent with its name meaning "no pasture." The town's location in Gilead places it within the territory that was often contested and subject to various political influences throughout Israel's history.

Theological Significance:
Lodabar serves as a backdrop for the demonstration of David's covenant loyalty and kindness. Despite its insignificance, it becomes a place of transformation for Mephibosheth. David's actions in bringing Mephibosheth from Lodabar to Jerusalem symbolize the grace and restoration that can be extended to those who are marginalized or forgotten. This act of kindness reflects the biblical theme of God's faithfulness and mercy, as David honors his covenant with Jonathan by caring for his son.

Additionally, the mention of Machir of Lodabar in the context of David's flight from Absalom highlights the theme of loyalty and support during times of crisis. Machir's provision for David underscores the importance of community and solidarity among God's people, even in times of political upheaval and personal distress.

Cultural and Literary Aspects:
In the broader narrative of Scripture, Lodabar's depiction as a place of desolation and obscurity contrasts with the royal court of Jerusalem, where Mephibosheth is ultimately brought. This contrast serves to emphasize the dramatic change in Mephibosheth's circumstances, from a place of "no pasture" to the king's table, illustrating the transformative power of covenantal love and grace.

Lodabar's role in the biblical narrative, though brief, is significant in illustrating the themes of redemption, loyalty, and divine providence.