Topical Encyclopedia JudgmentIn the biblical context, judgment refers to the divine act of God in evaluating and determining the moral and spiritual state of individuals, nations, and the world. It encompasses both temporal judgments, which occur within history, and the final judgment, which is eschatological in nature. The concept of judgment is rooted in the holiness and righteousness of God. As the ultimate judge, God is depicted as just and impartial. In Genesis 18:25, Abraham appeals to God's justice, saying, "Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is just?" . Throughout the Old Testament, God’s judgments are often seen in the form of blessings and curses, as outlined in Deuteronomy 28. The prophets frequently warned Israel and other nations of impending judgment due to their disobedience and idolatry. For instance, the prophet Isaiah declares, "For the LORD of Hosts will carry out the destruction decreed upon the whole land" (Isaiah 10:23). In the New Testament, the theme of judgment is closely associated with the person and work of Jesus Christ. Jesus speaks of a future judgment where all people will be held accountable for their actions. In Matthew 25:31-32, He describes the separation of the righteous from the wicked: "When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another as a shepherd separates the sheep from the goats" . The Apostle Paul also emphasizes the certainty of judgment, stating, "For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad" (2 Corinthians 5:10). This underscores the personal responsibility each individual has before God. Sovereignty Sovereignty, in the biblical sense, refers to God's supreme power and authority over all creation. It is the doctrine that God is the ultimate ruler and that His will is final and absolute. This concept is foundational to understanding God's nature and His interactions with the world. The sovereignty of God is evident from the very first verse of the Bible: "In the beginning God created the heavens and the earth" (Genesis 1:1). This act of creation establishes God as the sovereign Lord over all that exists. His authority is further affirmed in passages such as Psalm 103:19, which states, "The LORD has established His throne in heaven, and His kingdom rules over all" . Throughout Scripture, God's sovereignty is demonstrated in His control over nature, history, and human affairs. In the book of Daniel, King Nebuchadnezzar acknowledges God's dominion after witnessing His power: "His dominion is an everlasting dominion, and His kingdom endures from generation to generation" (Daniel 4:34). The New Testament continues to affirm God's sovereignty, particularly through the life and ministry of Jesus Christ. Colossians 1:16-17 declares, "For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together" . God's sovereignty is also a source of comfort and assurance for believers. Romans 8:28 assures Christians that "in all things God works for the good of those who love Him, who are called according to His purpose" . This reflects the belief that God's sovereign will ultimately leads to the fulfillment of His divine purposes, even amidst trials and tribulations. In summary, judgment and sovereignty are intertwined themes that reveal God's righteous character and His ultimate authority over creation. They serve as reminders of both the accountability of humanity and the assurance of God's providential care. Subtopics Judgment: According to Opportunity and Works The Judgment of Christians, by the Gospel The Judgment of Heathen, by the Law of Conscience The Judgment of Jews, by the Law of Moses The Judgment: A Day Appointed For The Judgment: A First Principle of the Gospel The Judgment: Called The: Day of Destruction The Judgment: Called The: Day of Judgment and Perdition of Ungodly Men The Judgment: Called The: Day of Wrath The Judgment: Called The: Judgment of the Great Day The Judgment: Called The: Revelation of the Righteous Judgment of God The Judgment: Christ Will Acknowledge Saints At The Judgment: Devils Shall be Condemned At The Judgment: Final Punishment of the Wicked Will Succeed The Judgment: Neglected Advantages Increase Condemnation At The Judgment: None, by Nature Can Stand In The Judgment: Perfect Love Will Give Boldness In The Judgment: Predicted in the Old Testament The Judgment: Saints Shall be Rewarded At The Judgment: Saints Shall Sit With Christ In The Judgment: Saints Shall, Through Christ, be Enabled to Stand In The Judgment: Shall be Administered by Christ The Judgment: Shall be Held Upon: All Men The Judgment: Shall be Held Upon: All Nations The Judgment: Shall be Held Upon: Quick and Dead The Judgment: Shall be Held Upon: Small and Great The Judgment: Shall be Held Upon: The Righteous and Wicked The Judgment: Shall be in Righteousness The Judgment: Shall be of All: Actions The Judgment: Shall be of All: Thoughts The Judgment: Shall be of All: Words The Judgment: Shall Take Place at the Coming of Christ The Judgment: The Books Shall be Opened At The Judgment: The Certainty of, a Motive to Faith The Judgment: The Certainty of, a Motive to Holiness The Judgment: The Certainty of, a Motive to Prayer and Watchfulness The Judgment: The Certainty of, a Motive to Repentance The Judgment: The Wicked Dread The Judgment: The Wicked Shall be Condemned In The Judgment: The Word of Christ Shall be a Witness Against the Wicked In The Judgment: Time of, Unknown to Us The Judgment: Warn the Wicked of Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |