High and Lofty Mountain
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In biblical literature, the imagery of a "high and lofty mountain" is often used to convey spiritual significance, divine encounters, and prophetic visions. Mountains are frequently depicted as places where God reveals Himself, where covenants are established, and where significant events in the biblical narrative unfold.

Symbolism and Significance

Mountains in the Bible symbolize stability, permanence, and the presence of God. They are often seen as places where heaven and earth meet, serving as natural altars for worship and divine revelation. The "high and lofty mountain" is a recurring motif that underscores the majesty and transcendence of God, as well as the elevation of spiritual experiences above the mundane.

Biblical References

1. Mount Sinai: One of the most significant high mountains in the Bible is Mount Sinai, where Moses received the Ten Commandments. Exodus 19:20 states, "The LORD descended to the top of Mount Sinai and called Moses to the summit." This mountain is a symbol of God's law and covenant with Israel.

2. Mount Zion: Often referred to as God's holy mountain, Mount Zion represents the spiritual center of God's kingdom. Isaiah 2:2 prophesies, "In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it."

3. The Transfiguration: In the New Testament, Jesus is transfigured on a high mountain, revealing His divine glory to Peter, James, and John. Matthew 17:1-2 recounts, "After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. There He was transfigured before them."

4. Prophetic Visions: High mountains are also settings for prophetic visions. In Ezekiel 40:2 , the prophet is taken to a high mountain where he sees a vision of a new temple: "In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city."

5. The Temptation of Jesus: Satan takes Jesus to a very high mountain to tempt Him by showing Him all the kingdoms of the world. Matthew 4:8 states, "Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory."

Theological Implications

The use of high and lofty mountains in Scripture often signifies a place of divine-human interaction. These locations are chosen by God to reveal His will, demonstrate His power, and establish His covenant with His people. The elevation of these mountains serves as a metaphor for the spiritual ascent required to encounter God, emphasizing the need for holiness and separation from worldly concerns.

Conclusion

The motif of the high and lofty mountain in the Bible serves as a powerful symbol of God's majesty and the profound spiritual experiences that occur in His presence. These mountains are not only geographical landmarks but also spiritual high points in the biblical narrative, where God's glory is revealed and His purposes are made known.
Subtopics

High

High Day

High Gate or Gate Of Benjamin

High Place

High Places

High Places of the Canaanites to be Destroyed

High Places used for Idolatrous Worship

High Places: A Term Used to Describe Places of Worship

High Places: Adorned With Tapestry

High Places: Arnon

High Places: Asa Destroys

High Places: Aven

High Places: Baal

High Places: Bamah

High Places: Built By Ahaz

High Places: Built By Jehoram

High Places: Built By Jeroboam

High Places: Built By Manasseh

High Places: Built By People of Israel

High Places: Built By People of Judah

High Places: Built By Solomon

High Places: Destroyed: Asa, Partially

High Places: Destroyed: Hezekiah

High Places: Destroyed: Jehoshaphat

High Places: Destroyed: Josiah

High Places: Enchantments Used Upon

High Places: Gibeon

High Places: God Sometimes Worshipped On

High Places: Hezekiah Destroys

High Places: Jehoshaphat Destroys

High Places: Josiah Destroys

High Places: Licentious Practices At

High Places: Not Removed: Amaziah

High Places: Not Removed: Azariah

High Places: Not Removed: Jehoash

High Places: Not Removed: Jotham

High Places: Priests Ordained For

High Places: Sacrifices and Incense offered to Idols Upon

High Places: Signify a Place of Idolatrous Worship

High Places: Surrounded With Groves

High Places: The Idolatrous, to be Destroyed

High Places: The Jews: Built, in all Their Streets

High Places: The Jews: Built, in Their Cities

High Places: The Jews: Condemned for Building

High Places: The Jews: Provoked God With

High Places: The Jews: Punished For

High Places: The Jews: Threatened With Destruction of

High Places: Tophet

High Places6813 Priest

High Priest

High Things

The High Priest was Called: God's High Priest

The High Priest was Called: Ruler of the People

The High Priest was Called: The Priest

The High Priest were for Beauty and Ornament

The High Priest: Assisted by a Deputy

The High Priest: Consecrated to his office

The High Priest: Duties of Appointing Priests to offices

The High Priest: Duties of Bearing Before the Lord the Names of Israel for a Memorial

The High Priest: Duties of Blessing the People

The High Priest: Duties of Consecrating the Levites

The High Priest: Duties of Enquiring of God by Urim and Thummim

The High Priest: Duties of Lighting the Sacred Lamps

The High Priest: Duties of Making Atonement in the Most Holy Place Once a Year

The High Priest: Duties of Offering Gifts and Sacrifices

The High Priest: Duties of Presiding in the Superior Court

The High Priest: Duties of Taking Charge of Money Collected in the Sacred Treasury

The High Priest: Duties of Taking the Census of the People

The High Priest: Family of Eli Degraded from office of, for Bad Conduct

The High Priest: Forbidden to Mourn for Any

The High Priest: Inferior to Christ in Being Made Without an Oath

The High Priest: Inferior to Christ in Being of the Order of Aaron

The High Priest: Inferior to Christ in Entering Into Holiest Every Year

The High Priest: Inferior to Christ in Needing to Make Atonement for his own Sins

The High Priest: Inferior to Christ in not Being Able to Continue

The High Priest: Inferior to Christ in Offering oftentimes the Same Sacrifices

The High Priest: Made by Divine Wisdom Given to Bezaleel

The High Priest: Needed to Sacrifice for Himself

The High Priest: Next in Rank to the King

The High Priest: Office of, Made Annual by the Romans

The High Priest: Office of, Promised to the Posterity of Phinehas for his Zeal

The High Priest: Often Exercised Chief Civil Power

The High Priest: Sometimes Deposed by the Kings

The High Priest: Sometimes Enabled to Prophesy

The High Priest: Special Garments of Breastplate

The High Priest: Special Garments of Broidered Coat

The High Priest: Special Garments of Ephod With Its Curious Girdle

The High Priest: Special Garments of Girdle

The High Priest: Special Garments of Linen Mitre

The High Priest: Special Garments of Plate or Crown of Gold

The High Priest: Special Garments of Robe of the Ephod

The High Priest: Specially Called of God

The High Priest: The Deputy of Called the Second Priest

The High Priest: The Deputy of had Oversight of the Levites

The High Priest: The Deputy of had Oversight of the Tabernacle

The High Priest: The office of, Hereditary

The High Priest: To be Tender and Compassionate

The High Priest: To Marry a Virgin of Aaron's Family

The High Priest: Typified Christ in Alone Entering Into Most Holy Place

The High Priest: Typified Christ in Bearing the Names of Israel Upon his Heart

The High Priest: Typified Christ in Being Called of God

The High Priest: Typified Christ in Being Liable to Temptation

The High Priest: Typified Christ in Blessing

The High Priest: Typified Christ in Compassion and Sympathy for the Weak and Ignorant

The High Priest: Typified Christ in His Appointment

The High Priest: Typified Christ in His Title

The High Priest: Typified Christ in Holiness of office

The High Priest: Typified Christ in Interceding

The High Priest: Typified Christ in Making Atonement

The High Priest: Typified Christ in Marrying a Virgin

The High Priest: Typified Christ in Performing by Himself all the Services on Day of Atonement

The High Priest: Typified Christ in Splendid Dress

The High Priest: Wore the Ordinary Priest's Garments when Making Atonement In

The High Priest: Worn at his Consecration

The High Priest: Worn at his Consecration: Descended to his Successors

The High Priest: Worn at his Consecration: Worn Seven Days After Consecration

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Lord'the (1 Occurrence)

Is'the (1 Occurrence)

The (669438 Occurrences)

Oak-the (1 Occurrence)

Saying'the (1 Occurrence)

Jok'the-el (1 Occurrence)

The-oph'ilus (2 Occurrences)

The-not-beloved (1 Occurrence)

Ko'hathites (19 Occurrences)

Kohathite (18 Occurrences)

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Zin (9 Occurrences)

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Vegetation (18 Occurrences)

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Vicinity (18 Occurrences)

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Knitted (9 Occurrences)

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Killeth (23 Occurrences)

Vial (12 Occurrences)

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Kneel (10 Occurrences)

Zachariah (6 Occurrences)

Kebar (8 Occurrences)

Kerethites (9 Occurrences)

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Zarethan (4 Occurrences)

Kinnereth (7 Occurrences)

Knowledge

Knelt (20 Occurrences)

Visible (12 Occurrences)

Zeus (3 Occurrences)

Ziph (9 Occurrences)

Zebadiah (9 Occurrences)

Zorah (10 Occurrences)

Kenite (9 Occurrences)

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Kedar (11 Occurrences)

Zichri (12 Occurrences)

Ko'rahites (6 Occurrences)

Zeru'iah (24 Occurrences)

Kei'lah (16 Occurrences)

24000 (10 Occurrences)

Vapor (6 Occurrences)

Vanished (13 Occurrences)

Verdict (7 Occurrences)

Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

Zaphon (4 Occurrences)

Zephani'ah (10 Occurrences)

Zaccur (10 Occurrences)

Koz (5 Occurrences)

Kadmiel (8 Occurrences)

High and Lofty Hill
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